1963 - Markham, Edward. New Zealand or Recollections of it - New Zealand or recollections of it [Part Two], p 57-85

       
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  1963 - Markham, Edward. New Zealand or Recollections of it - New Zealand or recollections of it [Part Two], p 57-85
 
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New Zealand, or Recollections of it [Part Two]

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and pay The Roof of my Room a second time with Pitch and then cover it over with cinders from the Armourers forge, but made it comfortable at last. Oakes takes all his Traps down to Parkeneigh and stows them in Moyterras House, and makes him drunk every Night. We went to Show-racky to get some more "Go ashores" or Iron pots, for Household purposes, tin pannikins to drink out of. Then went across to Tom Styles to see the Schooner of 90 Tons he is building in the Oreedarr River. 1

Industry Wrights Otterigo [Marginal note]

Then to Wrights 2 The Blacksmiths at Otterigo [Otarihau] the Mouth of the Mouna Mouca for some Iron Work. Venus near her Confinement; when she is ready to Travel I mean to go to the Bay of Islands. Mr Craigh well educated from Haddington near Edinburgh died of Fever from Drink, he having given himself up to it.

Mr Craigh Funeral 32 Europeans attended the funeral April 18th [Marginal note]

I attended his funeral, and Thirty two Europeans at Munghune, but Mr Woone did not read the Church service. He had a Wife in Hobart Town and his Investment all gone from drink. 3 There are about seventy Europeans scattered about the River up and down. 4

I received a Note from Mr White requesting my attendance at Munghune on a case of encroachment. I met on the occasion Messrs. Mitchell, 5 Russel[l], Southey, Gibbon and Fishwick and the three Wesleyan Missionaries.

Collin Gillies [Marginal note]

We assembled in the school House, and discussed the Title deeds, and gave our verdict in Unison with the Missionary's viz that Collin [Colin] Gillies had encroached on the property of the Wesleyan Missionaries and a warm dispute ensued; one of Gillies friends known on the Hokiangar River by the name of Tom the Thrasher Swore and was turned out of the school room. 6 Some fun occurred; Gillies said he did not care a Straw in disagreeing with all hands, but Mr Markham as he was a Gentleman above the Common, and in consequence there was a Laugh at my expence; dined with Mr White.

April 24th [Marginal note]

Went to Tom Styles to get the New Boats mast and sail altered, got home late, Oakes had taken every thing he could away to Parkineigh where he is plundered by his Friend Moyterra.

May 14th [Marginal note]

Heard that Mr. Busby the British Resident had been shot at in his House at Why-tanghie [Waitangi]; 7 they concealed it for six months, but were found out the day I left New Zealand in H. M Ship Alligator Captain Lambert; went up to Mitchells for a day or two shooting Ducks. Pd. Rees £4-0-0 for the House. 8 Been Naughty lately shooting Ducks on a Sunday with Kelly and Manning, killed three brace.

May 14th [Marginal note]

For the last Ten days miserable weather, squally and Rain, House cold, wet and Muddy, determined to build a Chimney New Zealand fashion. Went up to Otterigo for some slabs of Coudie, rafted them and commenced the Uprights. Fire place 6 feet square, lined with Stone and Mud 6 feet high and many a Blazing Fire I have had inside and did well with it; we found we could cook much better in the House than in cook house (Couter) [kauta] and by doing so we always had a boy at hand and our meals were more regular to time, in consequence, and I think cleaner in every respect; the Room was much dryer in consequence of the fire; we kept lat[t]erly the Natives out more than before; Manning was afraid of loosing his popularity with the Cheifs.

June 1st sawn planks [Marginal note]

Kelly and Manning had been lately up the River rafting Timber on account of Oakes As the Sawyers paid Sawn planks at the rate of 8/ the

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100 feet, 1 Inch thick and eleven inches broad. Some times I was left for three days together and I remained with Arungher and Venus to look after the place. On one occasion like this, when they had taken the last piece of Pork out of the Cask, and all that was Cooked, I lived two days on Potatoes, as we had been out of Flour and Biscuits for a long time. I had lent them the Boat and Boys, therefore I was the only Man in the place. I got Hungry and determined to go out and shoot a Pig so I loaded a Musket and took the Bayonet, and told Arungher to boil the "Go ashore" and Tea Kettle, and get the things all ready full of Hot Water "Why weirah" [wai wera] for Pig killing. For ten days I had been suffering from the Rheumatism in my ankles, but I was all right again. I went into the Marsh on the other side of the Parr, one Mile from the House, and Venus soon began in the Ferns, Reeds and Rushes to put up a Pig, and I fired, down came the Pig and I stuck it and bled it in the Heart with the Bayonet.

Shot a Pig [Marginal note]

Then the Query was how to get it home, so I pulled out my knife and gutted him, and Arungher came and carried the Musket, and I had to drag the Pig 170 lb weight up a Hill, and for a mile before we got it home. Then came the Work of cleaning him and it got dark, so as I was hungry I cut a clean leg off, and left it till the morning so Arungher and I had a Pork Cutlet for Supper and about eleven both Boats returned with the Raft, they had been aground with it and had eaten nothing for four and twenty hours. They were not sorry to find that I could help myself when hungry, as they profitted by it, that night and they cleared the rest of it next day. Kelly and Manning had got a large Pile of Timber ready to go to Hobart town and all the Sawyers paid up their debts in sawn Timber.

Brig Amity [Marginal note]

The Brig Amity [arrived] with Captain White, Mrs White, Mr Lamb, Groves of the 63d Regt, Camble [Campbell?]; Lamb was Super cargo on account of Rowland the Man who had advanced Money for Oakes and sent an investment of £600 well salted for the Hokiangar River. 9 I bought some things, as I had come here for three weeks and had been four Months in the Country; I was beginning to tire fast during the Winter, Wet, dirty and laid up with Rheumatism, Arungher my only Consolation; Manning was a low minded savage. I went in the Emma Kemp Cutter to Parkeneigh to see Lamb and Groves Old Friends.

9 Ton of Pork [Marginal note]

The Amity came up soon abreast the Ko-ko [Kohukohu] to Load, and Camble sent to buy Pork, and they killed nine Ton of Pork. The Night we were on board It came on to blow. The Amity lost a Whale boat that Night, found her smashed upon the Rocks next morning; met Oakes on board and did not speak to him. I went back in the Boat, Poynton sold her, and lent me an other for the short time I had to remain. Venus nearly ready to Travel.

Row with Amittie [Marginal note]

I had a tremendous Row with Amittie * a Renowned Chief a very vain Cannibal; he had been away on a sneaking expedition to the Southward and he and his three Companions brought home Thirty two heads; since then he has become very troublesome. I was looking at some Fowling peices, sent up to buy Pork with, when we had got rid of our Stinking Guests, all but two, as the house had been full of them, when a Boy, I took for a Cookey or slave, came in and wanted to light his Pipe at our fire. I said "Arrey gitty Couter Maco Pipo." ['Haere ki te kauta me to paipa. '] Go to the Cook house and light your Pipe and I turned him back.

* The 2d chief of the Why-mar River. E. M.

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The Enraged Chief, Amittie, * was the boys relative, came and tried to wrench the fowling peice out of my hand, tore the Shirt off me, and wanted to wrestle with me on the Beach which was Muddy. ** Then he flew at his Musket, and got that, and would have shot me, but I held the Muzzle up, but his two Companions inside, as their Blood boiled their Nostrils distended, Cocked their Muskets and he had seventy men outside in two Canoes.

Arungher brings me my Pistols [Marginal note]

In the Middle poor Arungher ran in and said "Tenne [tend] Markhamo" and put my pistols into my hands, and put one hand on the head of Amittie and flourished a Tomahawke. When I clapped a pistol to his Breast and the other at the nearest Friend, he lowered the Musket and said it was "Shanrica" Humbug, but I kept my eye on him and put my Pistols in my Pocket. ***

Threatened to eat Amittie [Marginal note]

Arungher in the Mean time was up on the table and caught him by the Hair a great indignity and swore if he touched a Hair of my head she would eat him and all his Tribe; the Sawyers present who were listening to her, kissed her, and swore there was not an other Woman in New Zealand with a Soul like hers.

Arungher [Marginal note]

Then I turned to her, kissed and Thanked her. The poor Girl threw her Arms round me, and sobbed aloud. I got rid of Amittie and went to my box. I had a Garnet Ring that had been intended for a Chere Amie in Hobart Town, but as it might have caused Suspicion, she refused to accept it.

Gave her a Ring [Marginal note]

So I put it on Arunghers finger; her delight knew no bounds, as she had often wanted it, but I told her it was for a Waheinee Parkiah, European Woman, **** but then when she had it she was proud to be the Whyhe Pi [whaiaipo ] ***** of a Rangatara Parkiah. I gave her two gown pieces from the Amity and she seemed drunk with delight. She was beautifully formed and had a Head that a Sculptor would have liked to have a Cast from and the Ring had its Charms. She was the only Woman in the River with one, and did Crow about it. Amittie came in and made it up with me before he left. I took Groves out shooting constantly and he was much on Shore with me.

June 13th [Marginal note]

I lent Kelly £50 and gave him an Order on Hewitt and Gore Hobart Town, as poor fellow he had been kind and civil to me. Manning I did not care for.

June 23d [Marginal note]

Asked Groves, Parker, 10 and Kelly to discuss with me, the remaining two Bottles of Wine (Claret) in honor of Miss Sarah Markhams birthday. 11 Parker made Arungher jealous by telling her the name of Waheinee Pi in England, that I had been drinking the health of. She did not by any means like the idea of my leaving the Country. The next day her Father Erowah [Iriwha?] from Widdy Hacky [Whirinaki], came and gave four large Pigs and we gave him a Blanket and one to Arunghers Mother, and a pound of Powder.

I passed the time and often dined with Groves and Lamb on board the Amity. Oakes and I had a terrible Row before Lamb, and he again with

* 'Amittie' is a marginal interpolation.
** Two Sawyers present saying dont strike him, for your life Sir; he also drew his tomy hawk which I caught hold of. E. M.
*** I opened the pans of their Muskets and threw the primeing out. E. M.
**** The last two words are a marginal interpolation.
***** Meaning sweetheart.

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Kelly and Manning; he is a dirty mean Beast. Roger's is Gone as Schoolmaster to Clindon's Establishment at Okiato in the Bay of Islands.

June 30th [Marginal note]

I took leave of the Koko or Coco [Kohukohu], gave the Goats to Kelly pots, pans and Tubs &c. Parker and Manning said they would go up the Whyhoe River with me.

Engage Nicholson as Interpreter [Marginal note]

I engaged Nicholson 12 from Otterigo to go across the Country with me as Interpreter as he knows many of them; Arungher went with me to Why-hoe. The Native Boys wished me good bye; I gave them each some thing and away I started, waving to Groves and Lamb, on board the Amity, saw Oakes and hope never to see him again, left Parker on board a Cutter called the Alexander MacCleay, and Manning went to the Showracky with me, and we started passing Jacky Marmonts fine House, and sleeping that Night at Dutch Sams, 13 the Boat builder, * so as to arrive at high Water at the head of the Why hoe River. It rained all night; the Centre of the Island is high wooded land.

Parting with poor Arungher [Marginal note]

In the morning had such an affecting Scene to witness and through poor Arungher crying and hair all flowing, Cutting herself with Shells, and bleeding all over, when the Boat was ready. I could not help shedding a few tears for my unsophisticated Friend.

Parted from Arungher [Marginal note]

She took her Cacahow off and threw it over me, sitting and crying and not to be comforted. I had a great mind to take her with me, as I expected to be only three weeks in the Bay of Islands, and meant to visit the Church Missionaries, I thought that I should be better with out her, So poor Girl I left her, may she be happy! I gave her my Sheets, 3 Blankets and a new Gown, and she cut her Sharks Tooth ** and gave it to me, the Greatest Compliment a Girl can pay her "Tarnee [tane] or Husband". We have not met since; I have sent her some things from Sydney.

There was considerable Interest excited in the River some time before I left. Moyterra's Brother Rangatara had lost his second Wife she was (Mattie moiy) [mate moe] dead, and by the New-Zealand Law, the next Sister supplies her place The Next was the only Daughter of an Extinct Tribe, she was living and had lived four years with

Harry Pearson [Marginal note]

Harry Pearson alias Doubleday Son of Major Doubleday of the Durham Militia and her Mother pretending to be ill, they sent for her to Parkeneigh, where she was a Prisoner for nearly a Month, but she would not leave Pearson At the end of the Month he would have used Violence When it would have been Death to her to have gone back, She made her escape, and after taking an amazing round she got up to the heads of the Mouna Mouca River and was a week with him, when there happened to be a drinking bout, at which Harry Pearson assisted,

Looses her

while he was away, Rangatara borrowed a boat and boys and waited till it was an hour after dark just the top of the Flood, dashed up, ran up to the House forced it open, and took her by Main Force away to Parkeneigh ***and there she became his Wife He said the reason he did it was Harry Pearson said He would have Shot him if he could come at him, but he lost her for Ever! Major Doubleday had been writing to Mr White, the Missionary to try to get his

* The last phrase is a marginal interpolation.
** They wear sharks teeth dangling from their ears. E. M.
*** met them taking her away she crying and sobing. E. M.

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Passion for Drink! Plunder of the Fortitude [Marginal note]

Son home, saying he knew his failing, Drink! and for that he gives up his Inheritance, to live this Wild kind of Life. *

The Affair of the Fortitude belonging to Clindon and Stephenson is told thus. She got a shore near Mouta Coudy, and New Zealanders have some curious ideas as to Property. If a Ship anchors in the middle of a stream she is safe, but if she gets aground they consider it fair game to plunder her, and a full manned Canoe, boarded then tied the Crew in the Rigging and plundered her of a lot of things. They appealed to Moyterra, who mustered his Men, and went to have a Corrirow with these people. High words ensued, when one fired his Musket then, at it they went. In half an hour Twenty two Chiefs were shot, they counted their dead and cried "How you now" [heoi ano] (enough). There was a Cessation of Hostilities, some plunder was restored but they killed every thing on the place, burnt and Tabbooed it, So that MacLean lost all that he was worth in the World, 600 pounds worth of goods and the House. He was useing Interest with the Chiefs to have the Tabboo taken off but to no effect. And the Eleven Chiefs whom I had seen were killed at Mouta Coudy.

leave Dutch Sam [Marginal note]

I now Commence my Journey across the Island to the Bay of Islands 14 as Cook named it. ** Nicholson and I left Dutch Sams, and got up to the heads of the Whyhoe River. The Chief Nimini *** [Nene] 15 was gone in some other direction.

Boys to carry my Traps [Marginal note]

Then came the Rub to get Boys to carry my Traps. As I required Six to "Pekow" or carry, and had the greatest difficulty to get them carried to Jacks the Sawyers on Captain Youngs Establishment **** and paid four Boys a fig of Tobacco each for their Trouble, and such Mud Clay to go through.

one runs away [Marginal note]

I was done by one Boy who had engaged to carry my things to Kiddy Kiddy [Kerikeri] and I gave him 2 lb of Tobacco but he ran away and after him went Nicholson and Jack; they recovered six out of 24 figs, and spit in his Eye and called him "Tangata tihi" [tahae] Thief and returned, and Jack exerted himself and got five Boys to Pekow the Traps across at 2 lb each to Kiddy Kiddy. A Beautiful morning and off we started.

walk through the Forest [Marginal note]
vide 35 [Marginal note]

I was walking nine hours good in the Bush. I forded or was carried over a Stream nine times to avoid Peninsulas. Then up again into an almost impervious Forest where you could not see the Light of day in consequence of a kind of Lily a sort of Parasitical Plant that has so much Root hanging down all keeping the Sun out, and as there is more damp there than in other parts of the Forest, I suppose they thrive more there than in other parts of the Island but they are to be seen every where in the Forests; at a distance they might be taken for Rookerys only I never saw them so thick. [Blank space left for drawing with caption, 'Tawara Astilia Angustifolia']. 16 I understand that the leaves die down every year, and hang under the branch and look like roots of some lily or Hyacinth, and they can only exist in a humid climate among the hills, as fog or clouds are seen to hang on the tops of these Hills.

* This highly involved paragraph has been presented as it appears in the manuscript, for the addition of punctuation might in certain clauses distort rather than elucidate the meaning.
** The Natives call it the 100 rocks. E. M.
*** In the manuscript the word was originally 'Ninni' or 'Nenni' which, through the addition of marks that are still visible, was altered to 'Nimini'.
**** 2 miles above where you land in the Whyhoe River. E. M.

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Crossing to Kiddy Kiddy [Marginal note]
Souple Jacks [Marginal note]

The Pig Tracks or Paths the most miserable possible for my Feet, holes up to my Knees in Mud, next a Sharp root, and so I kept blundering on, The Soles of my Shoes coming off, and my feet sore. Korradie or Flax, Vines, Rattan and number of other Creepers crossing the Path and Tripping one up, every minute, only seeing the Sun when crossing the River. Although a fine day The drip from the Trees was like a Shower bath constantly. I was Wet to the Skin.

get shelter and Food [Marginal note]

We came to a Solitary Hut in a cleared Place beautifully situated. Here we put up for the Night, as I was dog tired, wet, hungry and Thirsty first Hot and then Cold. * My Traps went inside, and in an hour some Pork and Potatoes from a "Coppre Mourie" came in Smokeing with the Korraddie Baskets, and at it we went. I had my Salt this time, and I made a good Meal with Appetite Sauce, and then Nicholson and I had some Grog, and I gave the Chief and his Wife some, and did not feel quite so Miserable, but Oh! such a Night to pass;

close packing [Marginal note]

Men, Women and Children to the amount of Twenty five people, four dogs beside Venus in a room. ** In the Evening they having all had a good blow out of Pork and Potatoes, and such a fire of their favourite Wood and so close and foul, from the number inside and a Fire also, And the Nature of their Food. Knowing you would be Lousy in the Morning but it rained hard or I would have gone out side to pass the Night.

Washing in Publick [Marginal note]

At day break I went to Wash my self, to the great amusement of Men and Women who all came to see me. *** I was not very particular before them as I knew they, the Ladies and all, would like to see the whole of me. They showed the Remains of a Pig which had been wounded some time before. It had been killed and measured six feet long.

proceed [Marginal note]

We got the Things out and had breakfast and started in half an hour. I gave one lb. of Tobacco for the use of the Hut, and the Pork and they seemed well Content. § In half an hour we ascended a Hill, and got on an open plain, fine foot Path, through fern country undulating and quite pleasant for the Feet.

Thirty Miles [Marginal note]
Kirri Kirri to Kiddy Kiddy [Marginal note]

So I trotted on Thirty Miles to the Mission Station of Kiddy Kiddy, 17 but the Missionaries in their writings exclude the "D" from their Language because the Letter 'R' will answer as well in some Districts as Kirri Kirri, and Wirri Nacky [Whirinaki] instead of Widdy Nacky Thus making the Language poorer instead of enriching it. ****

We arrived at Sunset and I went and took up my quarters at the Missionary's Carpenter's and I enjoyed my Supper, as I was dog tired. Nesbitt [Nesbit] 18 told me he had positive Orders not to allow an European in the place, as on some other occasion when he was absent, some Men came I believe on a Sunday, and kicked up a row, So he had Orders not to give Shelter to any one, but he said for all that he would not turn

* I had been 9 hours on foot blundering on through this Forrest some times scrambling over fallen trees. E. M.
** At Night a report of a Musket was heard and the head of the hut fired out of a scuttle or Musket in return - he said his Brother was at the edge of the Wood. E. M.
*** The stream here was small but the same we had crossed 9 times the day before. E. M.
**** In the hut that night they robbed me of the shot belt. E. M.
***** The latter part of the sentence is obscure. Markham seems to be criticising the missionaries for reducing the spelling of Maori to a uniform system which ignores local variants in pronunciation: for example, the 'd' sound of certain words in some districts is universally represented by V in missionary Maori; thus they impoverish the language instead of enriching it. J. S. Polack presents a similar case rather more lucidly in New Zealand, 2: 279-81.

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Tobacco [Marginal note]

me out. So I paid the Boys all a fig each, and slept soundly. I went from Kiddy Kiddy to Kororadica which is distant Twenty five miles in a Native War Canoe. 19 They are larger at this side of the Island than on the Western and I paid 3 lb of Tobacco for the Trip. On leaving the place I was much amused at the Men having taken the Feathers out of the Missionary's Turkeys, and they dressed their Heads out "Walker pipe" [whakapaipai] very fine. In three or four hours I took up my quarters at and surveyed Kororadica, Hell as the Missionaries call it.

at Xmas [Marginal note]

It certainly is a loose place when the Ships are in Harbour. 20 Some Sunday's 300 Men, from Thirty Whalers, have been on shore with their ladies and many a Row takes place. I found Alexander * very kind and obliging, 21 saw Mr Mare [Mair] and Pouditch [Powditch]; 22 things here were Cheap and comfortable. I should have got on badly in walking but for a Stick belonging to Jack the Sawyer at the head of the Why hoe River. As my Ankles were very Weak. The plains were covered with Fern or with Tea trees or Kicaitore, in the Gullies high Timber remained, and now and then the stump of a high Tree in the plains, showing that repeated fires are the causes of the clearings.

The Boy set fire to the Fern [Marginal note]
Elastic Gum [Marginal note]

Before we left the place where we had been eating some Pork and Potatoes, one of the Boys set fire to the dry Fern and it may have burnt for miles, and we saw lumps of Clear Coudy Gum which is always to be found about the roots of the Coudy.

nearly useless

It softens in the Sun and is elastic like the Indian rubber, but it requires so much oil to make it soft, so as to be able to pay the bottom of a Boat, or do the Outside of a House with it as renders it nearly useless.

July 5th Okiato [Marginal note]

I went up to Captain Clindons to see Rogers, and was told there was a skilling ** for me, which I readily accepted. 23 The Natives call him "Dueterra" the Lizard from being harmless. 24 I called at Mares and Powditchs; in walking round the Environs of the Village, Alexander showed me the spot where He and Earl and Duke saw the Girl that had been shot, and eaten, and the place where the Coppre Mouries had been made. 25

July 6th [Marginal note]

Sunday I went in too late for the morning Service at Pihere [Paihia] the Missionary Establishment in the Bay of Islands. I was introduced to Mr Chapman and Mr Wm Williams. *** The former a Catechist, the latter the Revd. who was formerly a Surgeon but is now in Holy Orders; dined with Mr Chapman, met Mr Williams, found them both pleasant. 26 Mr Chapman acted as School master to some fifteen Boys sons of the Missionaries, till the Regular one came out. Mrs Chapman a very lady like person, and I often went there after wards. Mr Wm Williams shortly after this went to the Southward. I went to hear Evening Service.

2 Revd Mr Williams [Marginal note]

There are two Revd Mr Williams Brothers, Henry and William. The Natives know him by the name of William Broder. Henry was formerly a Lieutenant in the Gallatea [Galatea]; he knew Jack Markham and Edward Kelly, 27 and was first or second Lieutenant of the Shannon, and took home the Chesapeake after that Action; he is liked by the Natives and has done a

* Keeps the It Grog shop. E. M.

** An obsolete term meaning a small addition to a cottage.
*** The Revd Wm W is known to the natives by the name of Broder being Brother to the Revd Henry Williams. E. M.

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great deal of good as a Missionary. * I took a round in company with Mr O'Connor and Mr Stansfield, 28 dined, and went afterwards to Okiarto.

Okiarto July 7th [Marginal note]

I took up my quarters at Clindons Skilling which was about a foot larger than the one I had at the Coko, and here I established my head quarters till the 25th of October 29 when I went on board the Alligator to Sydney. ** I was to Mess with Stephenson and Robson but they and Rogers, were going over to the Hokiangar the day following, so for the first week I messed with Clindon till their return. Venus took kindly to her new quarters.

July 18th [Marginal note]

Robson and Rogers returned from the Hokiangar River. No news. Clindon wrote a Note and I took the opportunity of calling upon Mr Busby the British Resident. He received me civilly and told me the news, and it seemed I was doomed to stay for four or five Months in the Bay of Islands as no Vessel was likely to go to Sydney for that time and now I was anxious to hear from England. The Bolina Captain Dacre

Newspapers from Sydney [Marginal note]

30 came in, and Clindon had a set of Newspapers from Sydney, saw the death of Mr Wardle [Wardell] from Bush rangers. 31 I saw Mrs. Busby and liked her; he asked me to dinner next Sunday after Church to meet there.

20th July [Marginal note]

Sunday I went to Church and afterwards home with the Resident to his House Why tangie as he is three miles from the Mission Station of Pihere. 32 There were in the Chapel about 200 Natives besides ten or fifteen Europeans, and 30 Children belonging to the Missionaries, Male and Female, as Pork in defiance of Monsr Oude seems to be Amorous food, as the Revd Lieut Henry Williams has nine Children. 33 The Missionaries draw from the Society 10£ for each, and rations up to the age of fifteen years, when they fall on their own resourses how they can.

Bread the first for 5 Months [Marginal note]

Busby's dinner The same as any other in the Island, Pork and Potatoes and we had Bread the first I had seen for five Months, and a bottle of Port, A rare treat in these days. I slept and staid that day, walked over the Ground he has bought, and looked at some Cattle and a Mare he has got. The River Why-tanghie is navigable for a Boat for about two miles then you are in a beautiful Basin and a Water fall of Thirty feet. This is on the way to Why Mattie a Mission Station. Pihere is on the other side of the River. I give a plan of the Bay. Cook was enchanted with it and were there any Town or Buildings I know no place that could be prettier; the three or four houses built with brick and stone and a chapel - at Pihere look well from Kororadica 3 1/2 miles distant. 34 [Blank space left for plan.]

The Trees cut down [Marginal note]

The Bay was prettier formerly as the Islands were covered with Wood, but the Shipping has cut it down, and the Brush wood is not high enough, and there is a want and scarcity now; 80 Sail in a Year 35 here require Wood and Water and other Refreshment. Dr Ross 36 came and dined and Mr Stack as the Missionary from England with a pretty Wife;

Mr Stack [Marginal note]

She was Daughter of a Wesleyan Preacher at Islington; *** He, Stack, had been in

* Till the Revd Mr Williams came to New Zealand the Mission had made no progress. E. M.
** Okiato is about 6 miles from the Mission Station Pihere. E. M. Another exaggeration: the distance by water is little more than 2 miles.
*** The Father did not give his consent and Stack run off with her. E. M.

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New Zealand formerly as a Wesleyan Missionary but now as a Church one. 37 The Weather had been beautiful for some time past and [I had gone] walks in every direction. Now in Ho-kiangar there were few or no walks * only Boating. Mrs Busby is very pleasant, he is rather too formal, and Religious for me to be quite at my ease with, but was particularly kind and civil. I found the Monotony of the other place terrible. I was Cook every other day, Robson and I took it turn and turn about, and I was pronounced best Cook by all who partook of it. N B Too many prayers at Why tanghie, but the Port was good, and the Reception good and a glimpse of Civilization. Be it known, I went there often and found myself a welcome Guest. He has not Devil enough for the situation. It requires a Man of some Nouse. ** His Orders are few, his duties undefined and his Instructions few. It seems Lord Goderick [Goderich] appointed him, and sent him to Genel Bourke at Sydney for Instructions and he has given none; he will not take on him self to administer an Oath (Mr B), as he is not Consul, but Resident, but if he had more (Suaviter in Modo) he might do any thing. 38

Native Women live with Sailors [Marginal note]

The Missionaries hate the Ships to come into the Bay; the Reason is this. Thirty to five and Thirty Sail of Whalers come in for three weeks to the Bay and 400 to 500 Sailors require as many Women, and they have been out one year. I saw some that had been out Thirty two Months and of course the Ladies were in great request, and even the Relations of those who are living as Servants with the Missionaries go to Pihere and bring them away, in spite of all their prayer lessons. These young Ladies go off to the Ships, and three weeks on board are spent much to their satisfaction as they get from the Sailors a Fowling piece for the Father or Brother, Blankets, Gowns &c as much as they would from the Missionary in a year. Therefore they prefer going on board the Ships "Kipookys" when they come in, to the annoyance of the Missionaries. *** I believe the Missionaries are right, that They go too young, and are very often Barren, and that is one Reason of the decrease of Population independent of any disease they may get. They have very few Children in the Villages, and to the Southward of the Island The Missionaries found they had Thousands of Children for every Hundred here.

Chiefs often married to Those who have been in Whalers [Marginal note]

It is a curious Thing that the Chiefs have married of late years often the Girls who have been living on Board of Whalers, and I do believe the Sailors have done as much towards Civilizing the Natives as the Missionaries have, or more, but in a more worldly view ****as now a Man may go from one Village from another, and the Children do not hoot them as they did formerly, and such a number have been in Whalers, as each Ship takes eight or ten New Zealanders and the Seamen pick up the Language from them ***** and the same pre-

* Except in the bush or Forrest, when Pidgeon shooting, and horrible walking I can assure you. E. M.
** Residents duties so undefined; the Legislative Council of Sydney protests against the Colony of NSW paying £500 Mr Busbys salary for services performed against their consent, and out of their Country - as he is British Resident, Britain ought to pay it. E. M.
*** The Natives bring the women alongside and up they come to see old Friends, as soon as the Kipooky has come to an Anchor. E. M.
**** I dont say only but it acts more in their favor than against them. E. M.
***** Out of Port Jackson there are now 47 sail of Whalers that always fish in the South seas, they of course pick up the Polynesian language. E. M.

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vails from the Sandwich Islands to Taheite [Tahiti] and Tonga and Feegies [Fiji]. I have known a Woman Tabooed to an European for Years, he coming every year to New Zealand for the last fifteen or so, then settling there altogether and Catching and salting Fish, Salting Hams, Pork for sale and going to pass the remainder of his days there.

One reason for depopulation is the number of Pulmonary Complaints. They go off so suddenly, apparently in good Health. The old people believe that (Atua) God of the Parkiars Strangers is killing or eating the Mouries or Natives, and they see their strength decrease daily; some fancy a Lizard in shape (Dueterra) has got in their inside and is eating their entrails out. I went very regularly to Church and received the Sacrament once. I staid with Mr Chapman some days. I beleive that Man to be a Simple minded Christian and no humbug, and his Wife a good Lady like person, and in very delicate Health; when I got up to Sydney,

sent some Tokens of Remembrance [Marginal note]

I sent him a quarter Case of Sherry, and Mrs. Busby, the Book (Keith on the Prophecies) 39 Sarah gave to me, as I could not buy it there, so I did not forget their civilities, and to Stephenson I sent a Dining Table, and six Rattan bottom Chairs. I often went to their Prayer Meetings which they have every Wednesday and Saturday and the first Monday in every Month. Although the New Zealanders are a fine robust well built people, they are not tough and hardy; bad food, and imprudent exposure to the Weather, is the grand Cause, and building their Huts in damp Moist situations, eternally smokeing. *

difficulty of keeping a Boats Crew [Marginal note]

Mr Busby could hardly keep a Boats crew together, he employed them in his Garden, but the moment they were paid in Clothes off they went into the Country. Our clothes are generally worn here, ** and through out the South Seas, they try for Cloth Clothes, but Mr. Busby hit on a plan of keeping a School constantly till at length he got seventeen Men, as many as he wanted for his Boat and garden and from seven till nine in the morning he teaches them to read write and sum. The Missionaries have gone in to the Native Villages and found Men and Women who could say the Catechism and prayers, read and write, that had never seen a Missionary, but they had learnt it from one that had been taught.

News Room [Marginal note]

There is in Every Native Village an Hotel de Ville, or Large Hut open on one side and this is the General Rendez Vous of all Idlers, and News. ***

Bouca Bookas or Notes or letters [Marginal note]

Once I was in one of them and a Slave came in with a Slate, as they have no paper for their Bouca Bouca's [pukapuka] and every one heard the Slate read, and gave an answer. I asked a Sawyer what was the News. The Tigris Whaler had arrived, and three Women of that Village had Tarnes [tane] or Husbands on Board; they drove three large Pigs down to the Bay of Islands and put them on board Canoes, and went to live with Men they had been with for Voyages and made these Men presents of the only thing they had in shape of property; I call that Affection.

These People have a great desire to learn. I have seen in the Schools,

* The Old Men have an Idea that the Atua of the parkeiahs is kiki-ing or eating up their people or Nation, as they are aware that they are a diminishing people. E. M.
** European clothing is becoming so necessary to them now, that the Natives are fast looseing the art of Matt making. E. M.
*** The 'Hotel de Ville' is the wharerunanga or public meeting house; it is not 'open on one side', but in that phrase Markham probably refers to the entrance porch.

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four Classes of grown Men learning to read and write, and write a line from Dictation. At one School I read a verse from the New Testament, and they all wrote it perfectly. They are by no means a dull or Stupid People; if they give them other kinds of Knowledge which I hope they will, when they have a printing Press at Pihere, I do not see why they should not be rapidly civilized. They do expect a Press out there. 40 They are very Inquisitive, they ask what you are reading, why you write, what about, and why you want the Boat, and where you are going.

14th August [Marginal note]

Friday 14th of August I returned from a Tour of fourteen days. I went and spent two or three days with Mr Busby, and on the Monday got into a Canoe, and swam his Mare across the Why tanghie, then mounted, following a Guide carrying my Carpet Bag, commenced a route to Why Mattie The Inland Mission Station and Farm, about fourteen Miles distant. 41

Journey to Why Mattie [Marginal note]

The first Mile and half was by the side of a River, and at a point a very Sacred Place in Old times, A Tree and Cave, where an Atua "River God" lives but he has not been seen lately.

Why tangie [Marginal note]

We then went over a Mud Bank The Mare plungeing in with me, but I got on the Firm Bank on the other side, saw the Waterfall, and as I went up a Valley I saw a constant succession of Falls. There is in Wensleydale a place called Aysgarth Force, not unlike the place I am speaking of. 42 There are a few Huts on each side of the Falls. The whole Country is up and down Hill, evidently Volcanic, as you see continually extinct Volcanoes with a thin Crust.

People who have chosen to go up inside say they are like a Funnel, or Wine Glass, and in one or two of them Water at the bottom and that you can hear a stone, rolled down, go an immense distance if you put your head to the Ground.

Volcanic [Marginal note]

A Rich Soil Volcanic, Tuffa or Pumice stone I should say, admirably adapted to the Vine. 43 The Natives in some places where the Stones seem most abundant, have cultivated the Ground for ages. They Pile up the Stones The Same as they do in the Isle of France to get rid of them, and I have seen a look out Hut in a Cumera Garden made on a Heap of Tuffa six feet high and a beautiful Soil for Vines or Hops. *

Why Mattie [Marginal note]

I had to cross the Why-tanghie 8 miles above the falls and I found it deep, a very pretty Country till at last We came to Why Mattie. 44 There I delivered a letter of Introduction to Mr Clerk [Clarke], whose manners I liked very much. The C Missionary Society bought a large Tract of beautiful Rich Land for a Farming Establishment. There are three large

* The Heaps look like the bases of round towers of rough stones piled up ten feet in places 6 feet in general, but only in this sort of soil. E. M.

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Houses for the three Missionaries. They are not completed but they are comfortable. They are entirely the work of the New Zealanders, Not a Nail driven by any other unless indeed one of the Missionaries. They sawed the Planks &c. There were three School Houses, a good sized Chapel, Work shops, Stables, Orchards, Gardens and Twenty two Acres of Wheat in the Ground, and a Stack of Wheat not yet Thrashed out. They were engaged breaking up seventy Acres of New Ground, but the Roots of the Fern were terrible. Mr Davis a Dorsetshire Farmer Superintendent of the Missionary Agricultural Establishment had the charge of the Farming department.

The Mill [Marginal note]

They were putting up a Mill House and commencing a Dam. They had a Beautiful Stream for the purpose. The Mill Wheel was nearly complete. They had a Mill wright and Black smith from Sydney to put it up and strike the Level, and make the Mill dam. The New Zealanders are good Ploughmen. They are taught to plough straight and are kind to the Horses.

Houses for the Native Servants [Marginal note]

The Missionaries have built Thirteen wooden Houses with three Apartments with Brick Chimneys for their Native Servants in Rows giving half an acre to each garden and teaching them the use of Herbs, Mellons, Pumpkins, Fruits, Apples, Pears, Peaches, Plumbs &c, quite an interesting Village springing up.

Infant schools [Marginal note]

The Infant schools are under the direction of the Missionaries Wives, and they are popular with the Children.

Spinning [Marginal note]

They teach the Girls to spin. I had not seen a regular Spinning Wheel before for many a day. I was amused to find them in this part of the World. * If you know the Infant School System It is a good thing but the Children did all stink so, in spite of all that was said to the Mothers. They the Missionaries Wives take it in Turn to attend it, and are in from day break till Breakfast time. In the grown schools morning and evening attendance. 45 They have introduced the Mariage Ceremony.

Wedding of a Native Christian at Pihere [Marginal note]

There was a Girl who had been brought up with the Missionaries and they wanted her to be married to a Native Christian, and she wished it also but her Parents had tabboed her to a Native Chief some Years before, and he would have her. There was a fuss and Parade at this Wedding, and This Chief came with an Armed Force that set the Missionary at defiance.

interrupted [Marginal note]

She was standing before what should be the Altar, when they broke into the Chapel tried to pull her out, to take her away. She Clung to the Missionary and the adverse party tried to take her away.

the marriage interrupted [Marginal note]

The Consequence was, that this Young Lady had all her Clothes torn off, and was in the Hands of the parties as naked as she was born. The Chief hold of one leg, the Missionary of the other, Pull Devil pull Baker. The Bridegroom was dreadfully beaten,

* The C M Society sent out 30 Spinning Wheels and some Heccles to dress the New Zealand flax. E. M.

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the Bride seriously hurt, but at the same it was a Marriage though she is * not expected to live from the treatment they then received. ** This took place at Pihere. They try to marry them Young. Because vy as Fanny Kemble says, They will not keep. Mrs. Chaloner once said to me when talking about a Miss Brown succeeding her sister in Mr Turtons bed, "I am afraid a Warm Climate is very bad for Morality." 46 Query how long was it since the Old Lady had had the Bum fidgets, but to proceed. Marriage is Sacred here, as much so as else where.

New Jerusalem [Marginal note]

The[y] are learning to make and bake Bricks here and Mr Clerk one day rode with me to a Village three miles off to show me the improvements. They had a good large Wooden Chapel on the Centre of a Hill and this might be a Circle of a quarter of a Mile. 47 He was laying it out for a Town of Native Christians, and they were building their Houses of Wood; *** they had cut it themselves and had a Regular plan helping to make dry walls of the Stones breast high as Fences between each garden, to turn the Pigs &c and teaching them Comfort. One Man had half an Acre of Wheat and as soon as the Mill is done, they will allow the Natives to have their Indian Corn ground and so eat it as Bread, instead of in a state of Putrifaction. They will make great progress under the Missionaries at Why mattie.

A week at Why Mattie [Marginal note]

I was there a Week and went in all directions.

Lake of Morberry [Marginal note]

In one Journey I took with Mr Hamlyn [Hamlin] a Missionary we went to a Hill 48 looking into the lake of Morberry [Omapere], not unlike Albano, from Castle Gondolpho [Castel Gandolfo], the Popes Villa, with Alba Longa in the distance, and that Hill Monte Cavo where the Temple is turned into a Monastery, a high Peak with the mark of the Begars [bigae] **** or Chariots, that went up in days by gone. A good deal of the Country is hard Clay, with Stunted Fern the same as from the Why hoe to the Kiddy Kiddy. There is a point of Land pretty high jutting out into the Lake and the Famous Shungie (vide the Library of Entertaining Knowledge) had his Parr on it and showed he had picked up some

* Markham originally wrote 'they are not', then altered it to 'she is not', but failed to make the corresponding change at the close of the sentence.
** The Bride had been Tabboed to the chief from her birth by her parents, and I think it was not judicious in the Missionarys to break in to their Customs by force. E. M.
*** I am not certain of the name of the town about to be regularly laid out by Mr Clerk. E. M.
**** Literally 'a span of horses harnessed to an open car'.

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knowledge of Fortification when in England. Bastions, loop holes &c. It is now abandoned. 49 The Kororadica People and the Parr at the entrance of ye [?] Cower Cower [Kawakawa] River * are enemies and I believe the one would try to destroy the other but for the Missionaries Influence which is great. 50 They were nearly coming to blows when I was there but for Mr Williams.

changing from Place to Place [Marginal note]

They have their different Stations and the New Zealanders have patches of Cultivation in Twenty places, and are here one season and there an other and at one time they like Fish and Pippies and at an other Cumeras and Potatoes; one part of the Country, is best for their Pork to thrive in so they migrate from place to place. ** I went with Mr Clerk to see them break up new fresh Ground with a Lever, with a thing to stand upon like a stilt, and it breaks the Roots of the Fern, and then they can get a spade down as they use them now, but not much in the present time but once broken up they do for several years before the Fern becomes so

very troublesome again if abandoned for 2 or 3 years. If I give an Idea of how the Thing is done that is quite sufficient. Near any Stream, it is in general fine Alluvial Soil. To return to Why Mattie Mr and Mrs. Stack were staying in the House all the time I was there. I dined one day with Mr Davis, another at Mr Hamlyns so I found them all civil to me. I agreed to go the round that Mr Hamlyn was to go the next Sunday. It rained in Torrents and Snowed but we had some Sandwiches put up and some Port Wine in a flask; at Seven we started and rode away Thirteen miles, put the Horses up and it snowed away. 51 The only Snow I have seen during my sejour in the Island.

Service [Marginal note]

We entered a Chapel 60 feet long by 30 Broad, A frame of Strong wood doors and Windows, The Sides covered neatly with Bark and Water Tight Roof Thatch, height 16 feet, a raised place with a Table, No Pulpit. The Missionary greeted a number of them kindly in his way from the door to the Desk. The Service began, and there were full 300 in the Chapel. The whole of the Congregation joined. There are

* The interpretation of this passage in the manuscript is not at all certain: 'at... ye' (the last word a doubtful reading) has been interpolated, while 'Cower Cower River' is written in the margin.
** This is settled at the Hotel De Ville in each Village; when the orders are given for a change of Residence every person leaves at the same time. E. M.

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few Country Churches in England where it is performed half so well. No Noise or bustle. The lessons were read and the Psalms sung to Familiar Church Tunes. I could have fancied my self in England but for the Motley group before me. Tattooed faces! Stinking Cacahows! Mr Hamlyn then preached to them. After Service he went and visitted the Sick, and then we were again in the Saddle. In the way home at two other Chapels the same thing and it was near six and I wet when we returned. I enjoyed the dinner, which was waiting my arrival as it was past their Tea time. Mr Stack dined with me, He having been to Tyamy * [Taiamai] in an other direction and served two Chapels and Mr Davis had been to two, and Mr Clerk took the home duty and the Village I had been to a few days before.

Mr Hamlyn so good a Linguist [Marginal note]

Mr Hamlyn is so good a Linguist that he preached in a Tour to the Southward, and the people got up from their places to look at him closer, as the[y] said he was a "Tangata Mar", or white Man but that he had the Tongue of a "Tangata Mourie", native; ** when he came back the people laughed at him here and told him he had been to the Southward, for he had acquired the accent perfectly, and he picked up some sixty new words in the Language during his Trip. It is supposed that on a Sunday, they read prayers to 1200 Natives, and that in the Northern end of the Island, there are not less than 10,000 *** who can read and write and attend Public service. 52

I was mistaken for a Missionary The Bridge [Marginal note]

One day I was amusing my self by trying to read the Psalms with a Woman outside a Hut; another came and I was reading alternate Verses, when the News ran through the Village that a Missionary was there, when I had sixty or seventy people collected round me. I was obliged to get a Sawyer of the name of Baker or **** Manning to explain to them that I was not a Missionary and that I knew nothing of their Language. 53

About half a mile from Why-mattie is the River Why-tanghie and what has amused the New Zealanders is, that the Missionaries have Thrown a Bridge of seventy feet, one span across the River, and they have a Cart road of Eleven miles from Why-mattie to Kiddy Kiddy and it passes over this Bridge. Mr. Clerk was the builder of the Bridge, and thus the Three Stations are connected. 54

Mr Kemp [Marginal note]

I staid eight days, seeing different places every day and then took a Note to Mr Kemp; he was very civil to me, and his old Wife was the picture of George Donkins Old Woman darning a Stocking. 55 She was civil and very communicative of Old times she having been fifteen years, and seen many a Man killed and eaten, but first put into a Coppre Mourie.

Human Flesh [Marginal note]

They cut them up and slash down the legs, and take the bones out, wash the Meat and roll it up like Beef Olives. Then it requires four Hours, before it is done. The palms of the Hands and Feet are tit bits for the Chiefs. Europeans are not considered so good eating as the Mouries as they are too Salt, but it is no protection to them, as they delight in having a Hungry dance round a fellow. Then the Chief with his Marre [mere]

* Tyamy on the other side of the lake. E. M. Markham again errs: Taiamai (the modern Ohaeawai) is due south of Waimate, while Lake Omapere lies to the west of Taiamai.
** 'native' is a marginal note.
*** Say 8000 to be within bounds. E. M.
**** The words 'Baker or' have been interpolated.

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gives him a Clip on the Pipkin and he is speedily cut up, so ends the life and begins the feast.

Preserved Heads [Marginal note]

I tried to get some preserved Heads, but they are not plentiful where I was. To the Southward at a place called Tou-rongher * [Tauranga], they

are to be procured. I only saw three for Sale, and Captain Young had bought them a commission. I wanted one for Gilbert. 56 These three were having their hair dressed and greased, and Feathers put in, The Face oiled, and look quite "Walker Pipi" [whakapaipai]; they put up Cross Sticks for Shoulders and put the head on it and their Cacahows, over the Cross Sticks; they looked like three Natives squatted down, and at a distance you could not know them from living Natives.

Kiddy Kiddy [Marginal note]

But to return to Kiddy Kiddy, 57 after a dozen horrid Stories The Lady had Supper in then Prayers and to bed.

Next Morning I went with Mr Kemp and a couple of Natives to see the Falls of the River Kiddy Kiddy. We had to pass across the Rocky Bed of a River on a New Zealanders back. They picked out two of the strongest of the Boys (as they call the Men) about the place to carry "Pekow" us over the River. We walked on an open Heath or gentle Hill or Rise from the River for two miles and no appearance of any thing like Water when we came all at once on a fall of 90 feet and a fine fall of Water into a circular Basin.

Falls of the Kiddy Kiddy [Marginal note]

It was the head of a Ravine in an open Country. The sides were covered with Wood. We had to descend and cross the stream. We found it deeper than usual and got wet at the knees and Toes. We kept at the bottom on the other side, the Ground wet with the continual spray and crawled under the very Water fall into a Cave or Cavern forty or fifty yards deep. The Natives told Mr Kemp that Shunghie and the Nappooes [Ngapuhi] Fathers ** took this Country from some other Tribe, I forget which, and some part of the Tribe took refuge in this Cave but they were hunted out and killed and eaten, where we were standing. 58

My danger [Marginal note]

On leaving This damp and Greasy Hole, we went up the steep side and I crossed over on a Mans Shoulders, he leaping from Stone to Stone and in the middle my Hat blew off. I caught it but the Native tried to catch a pair of Cotton gloves. That had nearly been fatal to both, as he slipped

* Or perhaps 'Tou-rougher'.
** Shunghies Father was the Head Chief of a tribe that acquired the name of Nappoes or goers by night.

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from the stone but sprang forward and recovered himself and crossed a very deep rapid stream and landed safely. Mr Kemp witnessed the Scene and turned faint.

Venus [Marginal note]

I was very much afraid for Venus, as she had followed me half way, but did not like to proceed but Whined. I sent the Man back for her, she also arrived safely. Mr Kemps Nerves were so shaken that he crossed some 3 or 400 yards higher up, and then told me he had crossed there often before but had never felt danger till this day. He said I had a very narrow Escape of going down into the Basin, as the Rocks are so slippery, that catching hold of them is useless. But the Lord be Thanked who preserved me from that danger. We returned the same way we came. I found he had taken the Baron Hugle [Huegel] that way. The Baron is an Austrian and scientific Traveller, a Colonel of the Imperial Guard. I met him in Van Diemans land and he came down to New Zealand the same time that the Government gave the New Zealanders a Flag 59 or rather one under which Vessels sail that are built by Europeans in New Zealand and partly Navigated by them.

New Zealand Flag [Marginal note]

The Jack blue with a white cross and a white Star in each corner in a St George Enseign. They get a sort of Register from the Agent or Resident to the Custom House at Sydney or Hobart Town and get a Licence but limited. 60 They tell a Story of Hugle's gowing a Hunting with the Mids of the Alligator among the Rocks and he caught a Crab, "Von Krabb", and he immediately took him in both hands and eat him like an oyster and the guts &c all hanging about his Chin, he biteing into him. He has the same pursuits that Victor Ja(c)quemont 61 had, and has been all over the same Countries, The Nepaul, The Himalayan, he was all over Australia and Tasmania and I dare say I shall hear of him again; when he left Sydney, he went to China, India, to Europe. * All the Stations are the same, so many Missionaries to each, A School, A Chapel &c.

* Baron Hugle or Hugel is now acting as Ambassador in the absence of Count Appony[i] the Austrian Ambassador at Paris. E. M.

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The day after I got a Guide for the Whytangie and wished all good bye, not forgeting the Carpenter who took me in when I had walked across from the Hokianga. I mounted Mr Busby's Mare and started through Cultivated Ground, and Hills and dales, until I came to winding Ridges of Hill and deep wooded Valleys or Ravines between; * following The Footpath up one of these, it came on to Rain, and I had an Indian Rubber Cloak on and then a squall came on and the Cape flew over my Head. It drummed and flapped about at a great rate and made such a row it frightened the Mare as it cracked like a Coach whip over her Head; at last I found her going round and round till I was obliged to throw my self off, and she was getting out of the footpath, and off she went.

I thought I should not have got her again but the Boy was a smart fellow, and caught her again. The road from Sienna [Siena] to Radicofony [Radicofani] is the same kind of Country in a Clayey soil and very stunted Fern on the Hills.

Volcanic [Marginal note]

But the Ravines are full of Wood and every now and then coming to a Conical Hill with a Crater, and volcanic stones in the Valleys and in one place near Mr Busby's House there is a Ridge of rocks running into the Sea, that is Black Laver [lava] full of holes like a Gruyere Cheese and evidently been in a state of fusion; from Kiddy Kiddy to Why-tanghie is 25 miles. 62 I got back to Mr Busby's and as usual got a hearty welcome from them, turned the Mare out and staid that day and the day following I went back to Stephensons and Robson, to resume my turn of Cooking, At Okiarto.

return to Okiarto [Marginal note]

I had been absent 14 days, found that Clindons and Stephensons boat House was nearly compleated and the House also and great improvements going on. Rogers ploughing up the ground; he had built the Plough and made the Harness for a Mare and Mule and they were being broke in at the Plough. The Garden much improved; my time was occupied in boating and going up the Rivers trading for Pork, and shooting Ducks and in visiting Whalers. One day I was going to the Showracky [Hauraki] or River Thames, and I meant to have taken up my abode for a few days on board the Bolina taking in

* My Cloak over my Head. E. M.

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spars for Whahow [Oahu] * in the Sandwich Islands. I started with two Sawyers and Natives to go in an old Boat. She had been built for sealing and had been rose on. ** We took two or three pieces of Pork with us and some seven or eight Kits or Baskets *** of Potatoes, a small Cask of Water, 2 Bottles of Grog. Now the distance is 200 miles to run. It came on to blow hard; we had to run in this open Boat for the land after rounding Cape Brett some Forty or Fifty Miles and came to an Anchor behind some Rocks; in rounding to, she touched and sent a point through her bottom; what was to be done; we hauled the Boat up high and dry, it was then nearly dark, we lit a fire, cooked the Pork and had a glass of Grog.

Stove in our Boat [Marginal note]

Now there were no people on this Coast for the famous Shungie had made a Vow that there should not be a smoke or fire lit between Cape Bret and the River Thames and exterminated Man, Woman and Child so kept his Vow. 63 We had a grand Council what to do but as it was dark we could not see the extent of the damage; we had our Fire arms and got our Blankets and Cloaks and after a glass of Grog laid together in our Tempory Hut, and slept till day light; then we began to examine what damage our Boat had received, and with clasp Knives &c we cut and put in a plank 2 feet long but we had no pitch. So I remembered once on the Hoogly being hard up and having seen the Dandy's or Boatmen **** pick up some stiff hard clay, and off I went in search of some.

a deserted Parr [Marginal note]

I found my self with one Boy in a Wood, and came upon the site of a former Parr, Some Huts half standing, some burnt and the tie up [taiapa] or Fence burnt, here and there the Corner post standing up curiously carved with Mens heads, ***** Some burnt Canoes and Bones left of the Inhabitants left, as they were killed lieing about, not in Skeletons but as they had been eaten, by the Nappooes, or Night Goers, 64 as they were the first Tribe that attacked by Night, because there is a great superstition, about going out in the Dark.

fear of Ghosts [Marginal note]

The Ghosts of departed Friends seen under the name of "Atua". Now I remember when One boy went for Water at Night, he wod not go without an other with a lighted Stick. They having this Superstition were never on the alert and they became an easy prey to Cannibals (their Enemies). ****** There had been extensive Cultivation formerly but now all was hushed as the Tomb, and Fern and Trees were growing up in the place. I tore up my Shirt and put the Clay inside (3 thicknesses) ******* and hauled both sides of the Shirt through the Crevice or rather between the Planks, ******** and is [sc. as] it washed away hauled it tighter and we were three days.

living on Fern root [Marginal note]

Our Potatoes were all done, and we sent the Boys to get Fern Root and Roasted four or five Kits of it, to take to sea, and were out two days living

* Owhyhee is known as Whahow. E. M. Markham has wrongly identified Hawaii, the name applied to the largest island and to the group as a whole, with Oahu, the name of another island where the present capital, Honolulu, is situated.
** The OED fails to record any use of 'rise' or 'raise', nautical or otherwise, which satisfactorily explains the last phrase; perhaps it means 'raised in height'.
*** The phrase 'or Baskets' is inserted in the margin.
**** The OED defines a 'dandy' as a boatman of the Ganges.
***** Rank vegitation had covered the paths and heaps of pipi shel[l]s about. E. M.
****** The bracketed phrase has been interpolated.
******* The bracketed phrase is a marginal interpolation.
******** The Plank was secured by a stick out side and an other inside, and then lashed together and then Wedged tight. E. M.

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on Fern root, and water till we got into Parroa * [Paroa] Bay, 65 and got Potatoes, and made a good Meal of Potatoes and Pippies. As I found that Fern Root is not at all satisfactory, ** after One has once known what it was to have been at Veray's [Very's] or the Caffe de Paris, or Caffe Hardy. 66

I got back on the sixth day, and in time for a Pigs head, whilst Stephenson and the rest were having a Laugh at my Expence.

Tabbooed Groves [Marginal note]

I forgot also to mention the Sacred Groves, and the Rows we got into by going into these Tabbooed Groves near the Coko or Coco; there are two or three places Tabbooed as Sacred for their Dead, where the Natives are put up in the large Trees with their Muskets by their sides to rot in their Boxes, till they are taken down and scraped &c.

Moutitie [Marginal note]

I have seen three or four of these in large Trees, and Bones placed in holes in the Rock till they were to be taken up to some place in the Mountains or to the Island of Moutitie, *** as that is very Sacred, and belongs to the Ki-tou-ties of which Wurrie Puppur is Head Chief, the Man who sold the Coko to Kelly and Manning.

acted Ghost [Marginal note]

I once frightened some of the Natives out of the House, by dressing my hair as a New Zealander and mat on and a pair of Green Glasses. Kelly sang out, The Atua, The Atua, and ran out, and all the others after him. I off with my Mat, Glasses and Feathers, and ran out too, and they firmly believed that they had seen the Ghost of some Chief dead and gone long ago.

Caught Trespassing [Marginal note]

Rogers and I went into one of these Groves and merely looked about, and a Canoe passing saw us, down came the Chief three hours after wards with three Canoes full of Armed Men. We heard them Miles off, How yah! foy-dah! how-yah! [hoeal toial [?] hoea !] coming down on us for having trespassed in the Sacred Grove. So after three hours of Altercation and row, we paid 3lb Of Tobacca and they left us, but I was never caught there again. 67 It is curious the number of Canoes laid up there, as they never use them again, but for the same purpose that of a Hearse, **** and the Old Cacahows or Mats lying about there and Paddles was astonishing. They would not hesitate to let fly a Musket shot at you if caught there.

The Cowey Cowey [Kawakawa] was a beautiful River. ***** I used to
* Named Man of Wars bay by Cook. E. M.
** The Roast fern is stringy and a farinous substance between the fibers. E. M. {Opposite the Coco or Coho. E. M.
*** There were 4 or 5 hawled up under the trees & Tabboed. E. M.
**** Very good Duck shooting up the Cower Cower. E. M.

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amuse my self with taking walks with Venus. She had a bad trick of eating the Lizards. I am sure they could not be good for her nor the Sand flies or Mammooes which latterly were very troublesome.

Trick of the Captain of a Whaler [Marginal note]

One day a Captain of a Whaler played me a trick. I had bought two Hams that the Black Smith at Clindons had cured, but I thought that they would be all the better for being up the Chimney * which was of Stone and Brick that had come down from Sydney, but there not being enough, I hoisted a Musket Case at top and hung the Hams just below it and suspended them by Spun yarn to the top. I was saying as I was Cook next Sunday, I would give them a good dinner.

My Hams Stolen [Marginal note]

The Scamp had manned a Boat, sent it on Shore, and got one hand to talk with the New Zealand Boy, while the others stole the Hams, but next morning I went to light the fire, I happened to look up the Chimney and discovered that the Hams were gone. ** I very soon manned the boat and went on board, where I recovered one, but the other was already in the Pot. I staid on board and partook of the Ham for dinner, and when all was quiet I made the Boy put the half Cold Ham, into the Boat, and then I wished them good Night. But there was a Woeful face in the Morning when they found it gone.

Barber sent a dozen of Wine [Marginal note]

Barber 68 came up and I asked him to Breakfast as I knew he had made a bad one. He sent me a dozen of Wine for the Sundays dinner; in consequence I asked him to dinner at Sydney two or three times, but all the Captains of the Whalers said afterwards, Ah Mr Markham Thats the Man to look after his Hams, but though I found these Men Rough, the Monotony of the Bay was dreadful. Now and then I had the Papers, and at Mr Busby's the Atlas.

Tribe up the Why-Catto [Marginal note]

For some four or five Sundays I had been up the Why Catto [Waikare] 69 to a Tribe of very Wild fellows.

the Native Parr at the Head of the Why catty River [Marginal note]

Their Parr was a long way up the River almost at the base of the Mountains. Mr Chapman went up to have a Corrirow with these people, ***and got round him a Number of Natives asking them where they expected to go when they died, and leading on asking about different People and things, telling them that the World was round, and that the Sun set and rose again, and that there was a God who made it all, and led them on in argument, and allowing them to ask questions in return, then he said, I must break the ground first, then cleanse it, Next sow the Seed. They were very Careless about it for some time. At last their Chiefs told him that they had come to the Resolution of building him a Chapel (this was his 6th visit), **** but they did it more because the other Chiefs had visits on "Rah Tabboo" Sunday from the Missionaries and I have no doubt but they will all profess Christianity shortly, at this end of the Island.

I do not know a place more in Spiritual darkness than the Slave Population at the Mauritias [Mauritius].

I have a high regard for Mr. Chapman as a pious sincere Christian; he would no doubt do wonders there. They built a School House and one for a School master, and a Native School master was to have charge of the

* This was the 2d chimney I had built in the Island. E. M.
** Barber stole the 2 Hams - then bet me a Dozen of wine that neither of them would be dressed on Sunday for Dinner; recover one untouched and the 2d half cold. E. M.
*** First fixing their attention. E. M.
**** The bracketed words have been interpolated.

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Prospects of the spreading of the Gospel [Marginal note]

Place but the distance to go in a Boat was great, and depended much on Winds, Tides and Weather. But they will do wonders in that place yet, and as they have sent out six Missionaries, to make new stations this will be one, to the Southward at Showracky, The River Thames of Cook, and Why catto near it the Wesleyan Missionaries had begun two Stations. So in ten Years they will have implanted quite new Ideas among them. *

The Store at Kiddy Kiddy [Marginal note]

I forgot to mention the large Stone Store House Built by the Church Missionary Society at Kiddy Kiddy. It is very Substantial, the Walls above a yard thick of solid Stone, and above 10,000 Bushels of lime used in it, Three Stories high. 70 On one end they were putting up a Clock as the safest place and the Bell. The Mason came from Sydney. Arched Windows, Doors Iron shod, Shutters too. In fact Stronger than is required. It is the only Stone building in the Country, ** All the Houses have only Brick Chimneys, the rest of Wood. Labour is dear. As the New Zealanders will work like Tigers for any particular Object but not as a matter of Course. A Singular thing among them is the payment required even for hurting your own self. A Man in a Native Village cut his leg with an Axe, the by Stander took the Axe in payment. A man up the Mouna Mouca River, had a Pig and his name was Joe and his Pigs name was Joe and he killed the pig and eat it. The Consequence was his Own Womans Relations came and took a pig from him because he had killed a Pig called after himself - as forfeit.

When I was in the Hokiangar River The Emma Kemp got on Shore at Herds Point on Land belonging to the New Zealand Company. She had been round the World. *** A Man of the Name of Steen [Steine] Commander (then but I forget it the man now); **** she was a small Cutter, 45 Tons, 5 hands only. 71 The Natives plundered her of her "Atua" The Compass! The Cooking Pots &c and 2 Muskets. Now they would not have done this but for the Vessels taking the Ground. ***** I do not see in what it differs from the Cornish Law. But now they do not kill and eat you, in this part of the Island and they did formerly; that is one Step gained.

The Harriette Whaler vide Marshalls New Zealand [Marginal note]

Now while I was in the Island the Harriette [Harriet] Whaling Brig was cast away near Terrinacky [Taranaki] Or Mount Egmont of Cook near Cookes Straits. 72 She was wrecked and all of the Crew reached the Shore but what was their fate. The[y] were attacked by the Natives.

Mrs Gard [Marginal note]

The Captain Gard [Guard] made his Escape with six Men; his Wife was wounded in the Fray and [a] Chief threw his Cacahow over her and she became his Mistress. ****** She had two Children by Gard one two Years old,

* Markham's meaning in this paragraph is not easy to disentangle. In the first sentence he apparently refers to Mauritius. He then goes on to mention a place to the South of the Bay of Islands, at Hauraki (Cook's Thames), where they (i. e., the Maoris) had built a school and residence for a native schoolmaster. This distant and somewhat inaccessible place is probably Puriri, in the Thames district, where in December 1833 Henry Williams found 'the natives already busily employed in the erection of houses for the accommodation of the promised missionaries' and where four missionaries settled in 1834. Markham adds that the Wesleyans had established two stations in the neighbouring Waikato (actually on the Kawhia Harbour towards the end of 1834) and concludes in prophetic strain. - Elder, Marsden, 513-14; Morley, History of Methodism, 67.
** The Natives said it would make a good Par. E. M.
*** The Emma Kemp 45 Tons burden circumnavigated the world but [took?] 9 months about it. E. M.
**** The bracketed words have been interpolated.
***** The same Reason caused the Fortitude to be robbed. E. M.
****** A cheif protects her when wounded by throwing his mat over her; she becombs his Mistress; before I left Sydney, I heard that she was brought to bed of Twins & they were rather dark. E. M.

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the other four; they were lost sight of during the Massacre of the 12 Men, of whom Mrs. Gards own Brother was one. They having killed them, proceeded to Cook them according to the most approved style. They say the Meat of a Mans leg and Thighs well boned, washed and rolled is very delicious but Sailors the Gourmands pronounce to be too tough and Salt, and not so good as Mouries but still are eatable with a good appetite as Sauce and well done Potatoes.

Terrinacky or Mount Egmont is 18000 or 16000 * feet in height and covered with Snow all the year. Gard made his way to a Canoe and got away to Cloudy Bay ** in three days time where he got on board of a Whaler going to Sydney; on his arrival there he stated every thing as it had occurred to the Sydney Colonial Council, and they decided on sending the Alligator 28 Guns Captain Lambert down with the Isabella Government Schooner with 70 Soldiers on board and 30 on board the Alligator. ***

Alligator and Isabella sent with 100 men [Marginal note]

They went down and were on the Coast sometime before they could land for the Surf, but sent Gard and Battersby (the man I slept with at Martins the Hokianga Pilots) on Shore to pick up information. They found they would be served the same as their Friends had been. The poor Woman was brought down to the Beach and placed standing on a Canoe bottom upwards, with a Man station[ed] on each side of her with a Tomahawk flourishing over her Head. **** You may suppose what were the feelings of the Husband when he saw her there. One of the Men at the Guns found that he had one of the Party so well covered, that he fired his 32lb cannonade [carronade] and split the Canoe to Smithereens. One Man was wounded by the Splinters and off

the Gun commands the Parr [Marginal note]

They hurried her; at day Break they landed and had to get a Six Pounder up a hill which commanded the Parr, that stood out like an Island nearly perpendicular 200 feet and a wide Ravine between so the Blue Jackets got the six lb Cannonade up on to the opposite Height and the Soldiers and Marines in four different parties. The People in the Parr did not know what to make of it, but the Parties kept quiet till the Gun began a Corrirow that very soon began to explain himself to their Understandings. The Soldiers and Marines then moved on from different points. The Rascals showed fight for some time but they could not stand the Gun as it compleatly commanded the Parr, otherwise Impregnable. They lost 25 Men and scudded away taking Mrs. Gard with them. But the Chief was a Prisoner, and they took him on board, and at last the People came to the Resolution of giving up the Woman for the Chief. So next day there was an exchange, and Mrs. Gard came on board and looking beautiful in the Native Cacahow and Hair loose, and a Wild look about her. So the principal part was accomplished as she was taken. She had not seen her Children for the four or five Months she had been among them, as they were at a Parr belonging to the same People but forty miles down the Coast.

destroy the Parr [Marginal note]

They found lots of things in the Parr, the Soldiers and Marines

* The second figure is interpolated, but even that is about twice what it should be: the height of Mount Egmont is 8,260 feet.
** Cloudy Bay across the Cooks Strait in the Southern Island. E. M.
*** The troops were under the command of Capn Johnstone [Johnson] and Lieut Gunton of the 50h Regt. E. M.
**** Compare Marshalls account; the story of the soldiers playing with the Natives Head is true as I saw Capn Clerk [Lieutenant Clarke] who was Marine officer on board but the wanton cruelty is not made out. E. M.

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killed Pigs, and eat them and Potatoes all night and then set fire to every thing that would burn. This Parr from the very Nature of its Zig Zag path which was the only access to it Might have been kept against any Number, had they not got the Gun on Shore. Captain Lambert showed me the Head of an European, preserved in the Native Manner, found in the Parr, and Lieut Gunton of the 50th Regt. had some bones of the eighteen unfortunate Men. The Weather was bad and they returned to Gores Harbour [Gore Harbour], near Queen Charlottes Sounds [Queen Charlotte Sound], in Cookes Straights [Cook Strait] and lay there for three weeks until it was moderated, Terrinacky Towering above the other Mountains. There are several Volcano's in the Interior of the Island that have been seen at a distance smoking. They returned down the Coast and landed and took two other Parrs which were defended though taken.

one Child seen and taken [Marginal note]

Near one of these A Native was seen with One of the Children. The Sailor who saw him gave Chase & came up with him, and sprang forward, Caught him by the Cacahow or Matt but he having two on let one go, and scudded up the Rocks.

get the Child [Marginal note]

But the Blue Jacket was not to be so done; he levelled his Musket, fired and brought him and the Child rolling at his feet. The Child most Providentially was Unhurt, The Native Dead! Jack took the Child three years and half old under his Arm, and the two Mats, which he rolled him in, and went back to the Boats and gave the Child in charge to the Boat keeper, whilst he returned to plunder the Parr, and the last Child had been abandoned, and so the Mother met her Children on board HMS. Alligator, after a separation of four or five Months. And all the expedition was embarked and went for the Bay of Islands. I was walking in the Verandah of Mr Busby's House and saw her coming in. * Soon saw she was a Man of War, and Mr Busby and I went on board her. I got leave from the Captain to go up in her, if they would accommodate me in the Gun room. In the Course of a few days I got the Consent of the Mess, and went up in her to Sydney, after having waited five Months in the Bay of Islands. I soon had all ready, Squared accounts with Stephenson and Robson and wishing all good bye, went and left my things on board the Alligator, and put poor Venus on board the Schooner, as Thomas the 1st Lieutenant did not like her on board.

poor Venus [Marginal note]

I am sorry to say that while on board the Isabella, she suffered herself to be seduced by a Cur, and I own with regret that she is very like her Prototype of Old, though when I lent her to Mrs. Dumaresq at Port Stevens [Stephens] for four Months, Col Dumaresq said she was more like Diana. 73

Rai-tay [Marginal note]

I staid two or Three days at Why-tangie while the examination of a Chief took place of the name of Rai-tay [Rete]; he and six Men had fired 8 or 10 shots at Mr Busby, and one near his head. 74 They robbed his Kitchen, and took some of the Servants Clothes about ten days before the Alligator came in. Rai-tay's Wife told of him, and when the News spread of what the Alligator had been about to the Southward and the Number of Soldiers they saw on board, They did not like the Cross Belts. The Natives are in much greater fear of the Red than the Blue Jackets, and the people of course told them they had killed a Thousand of them,

* I was walking when I saw the Alligator round Tare Pecker [Tapeka] point into the bay of Islands. E. M.

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where as they had found but Twenty five dead, but the Wounded were carried off into the Bush or Forest. There was great consternation in Pomarry's [Pomare's] Parr; they removed 4 1/2 Tons of Powder up the Cowey Cowey as they were afraid of an attack on the Parr. 75

The Proteus Boat stolen [Marginal note]

In consequence of a great Villains Work a few days before. A Mourie Slave or Cookee named "(More prower)" [Mauparaoa] or Carrier of the Whale bone, 76 had stolen a Boat from the Proteus Whaler, when on shore for Water, in consequence of a Mans being shot in his Canoe, a few days before. When in the act of robbing the Proteus at Midnight, Captain Brown was forward and heard voices under the bows, looked and saw a Canoe, got a couple of Muskets forward, and the Man was getting up the Cable. The Mate fired over their heads to frighten them and this Rascal fired three Muskets in return out of the Canoe and they heard the Balls whistle over their Heads.

A man shot [Marginal note]

Captain Brown fired the other Musket into the Canoe, as they paddled off and killed a man. The Alligator sent to demand the Boat in ten Minutes or they would destroy the Parr, and it was given up instantly. *

The Chief assemble [Marginal note]

But to return, Mr Busby sent to all the Chiefs To assemble at Why-tangie, to take into consideration the Crime of fireing at the Representative of the King of England, as if the Assembled Chiefs did not enquire into it and give satisfaction for the affront, The Man of War and Soldiers would do it on their own account. After a long Corrirow, Each Chief [had] given his opinion. One old Cannibal from a distance said The Tribe ought to sacrifice Twenty Slaves. Then the Missionaries said they wanted no Innocent Man to suffer for the Guilty, and they did not seek the life of any Man, as no life had been taken.

Rai-tay banished [Marginal note]

But at last he was banished from this end of the Island, and his land forfeited to the King of England. So this is the first atteinture [attainture] ** on record to any party.

Torrihah [Marginal note]

You would have laughed to see an Old Brute of the name of Tarrihah [Tareha] weighing 25 stone running backward and forward flourishing his Marre and having his Corrirow or say in the primitive Parliment. 77

kills and eats his slave Girl [Marginal note]

This Man some two years ago, killed a Slave Girl and eat her, merely because he had some Words with her; he ran at her with this same Marre, and cracked her Pipkin. Then in the most approved manner of cooking eat her;

fond of eating Dogs A Cow shot [Marginal note]

he is very fond of eating Dogs, and Mr Davis told me, that Tarrihah gave him leave to kill all the dogs that came for their Poultry on Condition of sending him the dead Dogs.

A Chief shot one of Clindons Cows for walking over his Cumera Ground, The Cow not being aware of its being Tabbooed. There was no fence. On the News of this Old Tarrihah, went with his slaves, and eat, and eat till he nearly killed himself and still the Cow was only in part consumed. He remained by it till it actually stank. Still he did not quit his place, till the Cow disappeared in five days under his gastronomic powers.

The Rangitara of Kororadica Tetorry [Titore] 78 had the execution of the Sentence of the Assembled Chiefs at Why-tangie. All the time Mrs. Busby was in a great fright; she had been Confined the very Night that Rai-tay and his Party had paid their visit. The Child was consequently

* The night before 4 tons of Powder were sent up the Cower Cower as they were in great fear of Par being burnt. E. M.
** Another form of 'attainder', the extinction of rights through a sentence of death or outlawry.

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six Months old exactly that day. The Things had been found [in] Parroa bay or Man of Wars bay of Cook, just round Tarpeckers points, say some sixteen miles nearly opposite Mr Busbys house. 79 Rai-tay said upon being taxed with it that Dr Ross had done it, and he admitted that he had robbed Dr Ross several times. 80 We went to dinner. The Revd. Messrs Brown, Williams and Baker, Dr Marshall, * Vanzetti the Master. 81

parted with poor Venus [Marginal note]

Mr Busby was writing his dispatches to Sir R Bourke, when The Alligator fired a Gun. I wished my kind friends good bye and went on board, found Dyke the 3d Lieutenant son of Sir Percy Dyke, put poor Venus on board the Schooner Isabella in charge of a Man named by Gunton but she was frail on Board. I was not sorry to leave the Beautiful Island as I was heartily tired of the Life I was leading. On the Passage I received Every Civility from Captain Lambert and also from the Officers of the Gun room mess and Mids. Arrived at Sydney Novr 9th 183482 having left Hobart Town Feby 7th 1834 for New Zealand.

Another little anecdote of Moyterras Brother Ranjeterra [Rangatira]. He was working as most Cheifs will, ** as a Sawyer with Maclean at Parkeneigh when a Slave came and whispered some News not pleasant to a married ear - Ranjeterra immediately said to Maclean, Johny the Boy tells me there are two Coucoupers [kukupa] (Pigeons) and asked for the loan of his Two-parra [tupara] or double barrelled Gun, which he obtained with the Powder flask, Shot &c and no person knew what he went for. The Village is two miles nearer the Heads, near the ground where the Harkatty or feast was held. He immediately went home. His Wife it seems was unfaithful with two of his Slaves. He went into his Hut. His wife was out but one of the Slaves was in. He called him out and Shot him on the spot. The report of the Gun made most people look out of their Huts. His Wife came out and he shot Her also, and the second Slave took to his heels. Ranjeterra took provisions, the Gun, Tomahawk and a Slave and went in persuit of him, tracking Him night and day for Two Days - When the Slave thought himself safe, he proceeded to light a fire and roast some Fern root. Ranjeterra laid in ambush till the Feast was ready, having crawled close up to Him on his hands & knees. When the Slave had roasted enough & was ready to begin Ranjeterra spoke to Him. You may suppose his fright as he had witnessed the fate of the others. Ranjeterra fired & wounded him so severely he could not think of escaping - then commenced eating the Fern root; when he had dined, he sat down by his Victim whilst the Slave he had brought with Him finished the remainder of the Fern root. Then Ranjeterra took out his Tomahawk and coolly dispatched him but I did not hear that he eat him. I should add to this his forcible abduction of Mrs Harry Pearson (whose Sister not long dead was his second wife) which created such an interest in the Hokianga River whilst I was residing on its Banks.

I should have mentioned also my accident some time before I went across the Island. The Youth of New Zealand amuse themselves during the pleasant Moonlight Summer Nights, in going through their different

* Dr Marshall has published on New Zealand. E. M.
** Cheifs are not above working. E. M.

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Dances, swimming and Wrestling. One night they had thrown Kelly & Manning and Peter a cousin of Moyterra [and] the best wrestler, our head Boy on the establishment, came to me and entreated me to try. I accepted; He could make nothing of me for nearly an hour, when he said I was like a Tree so firmly fixed. I then sat down and found one knee so strained that I thought it never would be sound again - It used to drop in walking for three weeks after and I was obliged to nurse it but it gradually got stronger. When I had a touch of Rheumatism or Gout in the ancles, as at this time it was wet and my shoes were bad. One day I thought a dose of Medicine would relieve me from this state of things. Manning said he had eaten some of the Kernels of the Castor oil plant which grows easily all over the Island I suppose from being dropped by Europeans as I am certain it is not a Native of the place or indigenous to the Climate, but to proceed. I swallowed some, & soon felt faint, when in came Juniper Jack the Yankey Carpenter from the Wesleyan Mission 83to enquire what was the matter with me, and he immediately said Oh Sir that is the worst thing You could do, I know a Man who died in Convulsions in consequence of taking the same thing (the Devils Comforter). Soon after I was sick to my hearts content and it had the desired effect, in fact it worked like the Cholera. It seems to me that the same causes that depopulated the Indian Tribes are doing the same all over the World. In New Zealand the same as in Canada or North America, And in Southern Africa the Hottentots are a decreasing people and by all accounts the Islands of the South Seas are the same. Rum, Blankets, Muskets, Tobacco and Diseases have been the great destroyers; * but my belief is the Almighty intended it should be so or it would not have been allowed, Out of Evil comes Good.

Native diseases are Scrofula, consumption, caused by f Bad foods, Rotton corn, Do fish &c, Damp ground as now the[y] lay down in huts not a foot above high water mark with only a mat between them and the Earth. 84

Vide 53

Battersby was to have bought some small Brig or schooner at Sydney for the cheif (Apee) of the Whymarr River, for him to take his tribe round to the Southward to some place there, and they were to land and destroy some people there who had killed his uncle or father, some years back, but who had never been revenged. I heard that there was a large quantity of fine timber ready cut to give in payment for the Brig - but I never spoke to him on the subject or heard more of it; there was a most horrid affair some 3 or 4 years back. 85 A Brig called the Elizabeth went down to New Zealand, either from Hobart town or Sydney, with the view of geting a cargo of flax; the Brig lay at Cabbity| [Kapiti] or Entry Island some time, but the Natives gave evasive answers to the Captns daily entreaties, to ship the flax and he had lost much time doing nothing, when the cheifs told him if he would take them to such a place on the Eastern Coast of the Southern Island they would guarantee him his cargo the moment the Brig returned there - he little suspecting what was about

* Not forgetting Infanticide. E. M.
** The words 'caused by' actually appear in the margin a line below 'foods'. This paragraph and most of the remainder of the manuscript are written in pencil.
*** Cabbity is on N Wt Coast. E. M. Kapiti is of course on the south-west coast of the North Island.

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to occur agreed to the proposition and some 200 New Zealanders went on board, armed with Muskets &c and ripe for the Massacre that was to take place - the Captn put to sea and he found then to his cost that the Natives were in fact his Master and he was obliged to succumbe to their wishes or they would have taken The Brig by force - the Brig arrived and as usual the Natives flocked on board, but the Wily thieves kept out of sight, under cover of the Bulwarks, and as the Natives came over the side they were instantly seized, and thrown down into the Hold of the Brig and there dispatched; it was useless for the Captn to remonstrate when the Tigers had seen blood; after killing some thirty in this cowardly manner, they landed and killed, man, woman, & child, on unsuspecting inhabitants and some few escaped into the country, but they [w]reaked their vengeance on the Village by burning and destroying all that came across them; some few of the Cheifs were reserved for a worse Death. They returned in triumph to celebrate the victory and took back some Tons of Human flesh with them - all the tribes round congregated and partook of the feast - the Head Cheif I forget his name at present was put in Irons but they being too small, his legs swelled to an enormous size and the Irons cut into the flesh - they had been feasting for some days and took him some cooked flesh, every day, his own tribe & relations; at last they thought he would escape their hands by dying so they killed this cheif, and the Mother of Cabitty Cheif had him brought before her hut to feast her eyes on for some time, and then upbraided him - she then partook of him after being cooked - I have heard that one european partook of his heart a petit morceau being distributed to the cheifs private friends; the Daughter of the disceased was one of the saved, and saved her life by becomeing the wife of one of the party before her Rank was known to any of them or she certainly would have been eat; to continue the Story Captn Stewart after all did not get his cargo of flax and I am not certain if he returned to his Port or not but I beleive he was lost afterwards on the coast of * Peru - I mention this to shew what might happen if the Whymarr Cheif Apee ever gets a Brig as he can get hundreds of men now (New Zealand[er]s) that can handle her in a seaman like manner.

* The word 'New' follows but it has been struck out.

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Page 41 might have been left out or modified so as to be presentable to strangers and No 1 or EM not appearing as the Hero in the questionable parts.

43 - Do -- Do

45

48 - Do -- Do

49 - Do -- Do

52 - Do -- Do

53 - Do -- Do

56 - Do -- Do

58 - all the better if kept out of sight

59 - 60

65 - 69 certainly

page 258 in Earle is not unlike the features of some of the Women but they often wear the hair more like Europeans.

1   The Industry's brief history is outstanding even in the sensational records of early New Zealand shipping. While on her way from Launceston to the Hokianga in November 1835 her captain was thrown overboard by disgruntled members of the crew. On her arrival McDonnell discovered the crime, seized the guilty men, and dispatched them in their own ship to Hobart Town with a guard of settlers and Maoris under Henry Oakes, who quelled a further mutiny as they approached Van Diemen's Land. On what was probably her return voyage the ship called at Sydney, carried the Guards to Cloudy Bay, and reached the Hokianga in April 1836. In December of that year she ended her career in a not unusual manner: driven ashore, 'she was plundered, her masts cut away, and the hull hacked to pieces, and the crew arrived at Te Horeke stripped of their possessions.' Styles, who was still the owner, rescued the register and other papers but did not long survive the loss of his schooner. Some time in 1837 he was one of a party of riotous settlers who visited the mission chapel at Mangungu to dance round it while they cheered in derision and waved bottles of rum. Retributive justice quickly descended on this scene of licence and sacrilege: 'In a drunken brawl... Thomas Styles, received a blow, which, together with the poisonous effects of his excesses, brought him to the margin of that great precipice that divides time from eternity. When in this mournful condition, he sent for the Missionaries, expressed his sorrow on account of his determined opposition to them, and to the confederate Chiefs, on the subject of temperance; and, as a proof of his compunction, he ordered all his rum puncheons to be taken from his store, and their contents to be poured on the ground, in the presence of his assembled associates. The poor fellow bade farewell to earthly scenes, twenty-four hours after he received the fatal blow, in the drunken bout, which sent him to a premature grave.'- Ramsden, Busby, 116-19, 156; McNab, 148; Davis, Patuone, 33-4; R. M. R.
2   It is evident from official records that the blacksmith at Otarihau was Joseph William Wright. - R. M. R.
3   Nothing is known of Mr Craigh (Craig?) beyond this account of his death and funeral. The missionaries, according to one of their number, made the most of such an occasion: 'The corpse... was conveyed in a boat, to Mangungu, and was followed by all its old comrades. This gave the missionaries their last opportunity for a solemn appeal to the consciences of those misguided men, that they should "turn from their wickedness and live."' - Buller, 36.
4   Unless there was a large and sudden influx of settlers after Markham's visit, it would seem that he was too conservative in his estimate. In 1835 Samuel Butler wrote that there were 120 Europeans in the district, while Buller gave the number of sawyers and artisans in April 1836 as about 200. Polack, on the other hand, estimated the total European population (presumably in 1837) at 'about one hundred'. - Butler, 403; Buller, 27-8; Polack, New Zealand, 1: 267.
5   Thomas Mitchell was one member of a Sydney merchant family which took a prominent part in the New South Wales - New Zealand trade during the thirties. He probably acted as the agent of his brother Francis and bought land in the Hokianga late in 1831. He is described by Buller as 'a respectable trader' living 'at the Horohoro in the Mangamuka branch of the Hokianga'. He was prominent in the attempt to enforce prohibition in 1835 and, with his wife and 'well-trained family', attended services at Mangungu. When he died, about 1837, some 60 Europeans attended his river funeral. 'The cortege, ' writes Buller, 'consisted of eleven boats, the British ensign waving over that which bore the coffin.' - Buller, 36; Ramsden, Marsden, 78; R. M. R.
6   The meagre facts available about members of this gathering not mentioned previously may be summarised in a sentence: Southey was probably Edward Henry Curling Southee; Gibbon was almost certainly William Gibbon; Colin Gillies met his death by drowning; of Tom the Thrasher nothing but his nickname has survived. - R. M. R.
7   Markham's date suggests the infrequency - or at least the irregularity - of communications between the two settlements; Busby was assaulted a fortnight earlier, on 30 April. For an account of the incident, see note 159 below; and for an outline of Busby's career, note 123 below.
8   Rees, of whom nothing else is recorded, was presumably one of the two carpenters Markham employed to build his room.
9   The Amity, a brig of 148 tons, was engaged in the New Zealand trade and had penetrated to whaling grounds as far south as Otago. Of the contingent she brought on the present voyage, two members were 'Old Friends', as Markham later remarks, though in both cases the friendship seems to have been formed in Van Diemen's Land. Lamb was a neighbour of Oakes and is recorded in the earlier narrative as a guest at several convivial gatherings. Markham also mentions dining in the mess of the 63rd Regiment where he probably met Groves. Nothing is known of the other persons referred to. - McNab, 19, 101; E. Markham, 'Van Diemen's Land', 29, 31, 33.
10   Parker's Christian name was probably Edward. - R. M. R.
11   Miss Sarah Markham was Edward's youngest sister, born in 1802 and apparently still alive in 1883. - C. R. Markham, Naval career, 245.
12   William Nicholson also appears in contemporary records as Nicholas or Nicholason. He came to the Hokianga with Captain Clark, moved with him to Kohukohu after McDonnell acquired the Horeke shipyard, and acted as interpreter for Kelly and Maning in the Kohukohu purchase. - R. M. R.
13   Dutch Sam was, in fact, a Swede whose name was Samuel Egert or Egart. - R. M. R.
14   Cook did give the Bay of Islands its present name. The Maori name was Tokerau, which Polack renders 'Hundred Islets', and Markham in the footnote '100 rocks'; Maori place names are, however, notoriously ambiguous, and Williams merely defines the word as 'Northern'. - Cook, 212; Polack, New Zealand, 1: 249.
15  Nene's pa was at Tarawana on the Waihou near Captain Young's sawing station, so there can be no doubt about this identification. It is unfortunate that Markham failed to meet Nene (17807-1871) and his brother Patuone (17767-1872), the Hokianga chiefs best known to posterity. The fine impartiality of the two leaders was exhibited in their dealings with the missionaries. 'Patuone,' writes a Wesleyan historian, '... received baptism from the Rev. Henry Williams and took the name of Eruera Maihi Patuone, after Williams' son; while Nene received the rite at the Methodist Mission and became Tamati Waka Nene, after Thomas Walker, of Stockton-on-Tees, a prominent supporter of the Mission. "This was arranged," says Dr. Morley, "expressly so as not to favour one more than the other, and was so understood by their fellow-tribesmen."' - R. M. R.; DNZB, 2: 117, 154; Laws, 18.
16   See note 39 above. In describing the plant Yate remarks that Astilia angustifolia gives 'the smaller groves the appearance of an English rookery'. - Yate, 16.
17   Marsden, who seems to have followed much the same route in 1819, gave the distance to Kerikeri, after emerging into open country, as 'more than twenty miles'. - Marsden, 201.
18   Benjamin Nesbit, one of the New Zealand Company's mechanics, had lived in the Hokianga for some years, working in partnership with Nimmo and McLean. He was now (apparently not for the first time) in the employment of the Kerikeri mission. On 1 July 1834 James Kemp reported, 'Benjamin Nesbet Carpenter commenced working again on the 9th May last & has put the roof on the store ready for shingling.' - R. M. R.; J. Kemp, 'Correspondence'.
19   As so often, the distance should be halved: it is barely 12 miles by water from Kerikeri to Kororareka.
20   Kororareka, the modern Russell, was at this time only a village of about a dozen European buildings, and in the years ahead was to become a far looser and more riotous place. On 24 February 1834 Thomas Chapman wrote, '"three years and a half ago when I arrived in New Zealand, there was no European resident at Kororareka, save for a few sawyers and sailors who had left their ships; now there are five large wooden houses erected for Europeans and (I think) six more erecting, solely for the purpose of selling spirits...."' - Lee, 'Southseaman', 172-3.
21   Alexander - almost certainly the William Alexander of official records - was apparently Markham's first host at Kororareka. It is not clear whether the footnote means his grog shop was the oldest established, the first one a traveller would encounter on arriving, or the first with regard to amenities. - R. M. R.
22   Gilbert Mair was born in Scotland in 1797 and settled at the Bay of Islands in 1824. In spite of occasional clashes with Busby, Mair, as a person '"of great respectability"', supported the Resident's authority, assisted at his official gatherings, and subsequently entered into partnership with him. He died in 1857. Mair's partner at this time was William Powditch, four years his senior, who had established himself at the Bay a few years earlier. He later entered politics and died in 1872. -DNZB, 2: 45, 181-2; Ramsden, Marsden, 22-4, 107; Ramsden, Busby, 69, 144, 300.
23   Okiato, the future site of New Zealand's first capital, had been bought by James Reddy Clendon (1801-72) in December 1830 when he was master of the City of Edinburgh. He took possession of the land some two years later, setting up as a general merchant in partnership with Samuel Stephenson. In 1834 he had not yet reached the peak of his commercial prosperity, nor was the establishment as extensive as it was six years later; but Markham himself notes (p. 74) that large-scale building and 'improvements' were already under way. Clendon was for a time United States Consul at the Bay of Islands and later filled a variety of official posts, ending his days at Rawene on the Hokianga. As for Markham's other associates at Okiato, Rogers was his fellow passenger on the Brazil Packet, while of Robson (first mentioned on p. 64) nothing further is recorded. - Ross, 34-9; DNZB, 1: 161-2; R. M. R.
24   One would assume that Rogers was known as Tuatara, but an allusion in Polack, with a different explanation, points rather to Clendon: 'Another acquaintance is only addressed as te Tuatara, or lizard, from having, during a voyage undertaken some years back, searched various parts for a cargo of timber of the country, to load his ship, which was likened to the action of a lizard seeking in holes and crannies.' - Polack, New Zealand, 2: 81.
25   The incident is related by Earle. Robert Duke, captain of a whaler The Sisters, and Earle, hearing that a young slave girl in their employment had been put to death, looked for the body and found it being placed in a Maori oven. After expostulating with the chief responsible, they decided to retrieve the remains and, with the help of other Europeans (apparently including Alexander), took them from the oven and buried them. The next day they were reproved by the chief, King George (Te Uriti), who informed them that their imprudent action was futile since the body had been disinterred and eaten. - Earle, 112-21; R. M. R.
26   Possibly because of his archiepiscopal and naval connections, Markham received from the Anglican missionaries a welcome rarely accorded itinerant members of the laity. The dominant figure at Paihia, as he perceived, was the Rev. Henry Williams who had established that station on his arrival in 1823. Born in 1782, Williams rose to the rank of Lieutenant in the Royal Navy and towards the end of an eventful career was one of the prize crew sent on board the President (not the Chesapeake, as Markham has it). In successive crises during the pre-colonial years he acted as mediator not only among the Europeans but also with the Maoris, who learned to respect his force of character and physical courage. Conditions after the signing of the Treaty of Waitangi (in which he took a prominent part) were less favourable to his peculiar talents and for years he was embroiled in differences with his ecclesiastical and lay superiors with whom he was, however, reconciled long before his death in 1867. Henry's qualities contrasted with and complemented those of his brother William who was his junior by 18 years and followed him to Paihia in 1826. The Rev. William Williams, as Markham notes, had studied medicine before his ordination and, of a more retiring disposition than his brother, founded a long tradition of scholarship represented in successive editions of his Maori dictionary. He became the first Bishop of Waiapu and died in 1878. Thomas Chapman was a lesser figure whose 'Simple minded' Christianity and 'lady like' wife earned Markham's repeated praise. He had joined the mission in 1830, at the age of 39, later served in a number of southern stations, and died in 1876. - DNZB, 1: 152, 2: 511-12, 515-16; Carleton, 1: 13-14.
27   Jack Markham was in all probability Edward's cousin: John Markham, 'a Lieutenant R. N.', born in 1797, appears in the family records; he was second son of the Archbishop's eldest son William. Edward Kelly cannot be identified. - D. F. Markham, 82.
28   Of Markham's two strolling (or drinking?) companions nothing is known except that the former was probably R. O'Connor. - R. M. R.
29   This was the date of the Alligator's arrival from the south; she did not sail for Sydney until 30 October. - Marshall, 243, 300.
30   The master of the Bolina, Captain Ranulph Dacre (1795-1882), was prominent in the timber trade during the thirties. - DNZB, 1: 189; R. M. R.
31   Robert Wardell (1794-1834), New South Wales journalist and advocate, was shot dead by escaped convicts on 7 September 1834; the discrepancy between this date and Markham's is perhaps sufficiently explained by a lapse of memory when he was compiling the narrative. - Australian encyclopaedia, 9: 163.
32   The distance Markham gives should again be halved.
33   Visiting Henry Williams's widow in 1869, James Buller noted that the late Archdeacon's descendants then numbered 'altogether a hundred and twenty, a valuable contribution to the public weal'. - Buller, 139.
34   The details given in this description of the Bay are, for Markham, reasonably accurate: the Haruru Falls are about 2 miles up the Waitangi River, but their maximum height (which depends on the tide) would not exceed 22 feet, while Paihia is little more than 2 miles from the former Kororareka. - W. A. Lindsay, Paihia, to the writer, 14 April 1961.
35   Markham must here be credited with one of his rare underestimates: Busby's figures, supplied to the Governor of New South Wales, show that a total of 89 vessels visited the Bay of Islands in 1833, and 91 in 1834. - Tapp, 177.
36   Dr Adolphus James Ross was Busby's neighbour and was established at the Bay before the Resident arrived in May 1833. He had come as a settler, but, reported Marshall, 'was soon stripped of all he possessed by the natives, and glad to accept of shelter, and a small salary from the missionaries in lieu of his professional services, when those might be needed for any of the mission families.' In emergencies he was apparently expected to attend the Wesleyans at Mangungu. Busby ascribed Ross's troubles to the fact that he had desecrated a Maori burial place on his property and in 1837 reported that the doctor and his wife had fled from their home and would probably leave for Van Diemen's Land. In fact, they took refuge in the Hokianga, where in the same year Ross bought the Kohukohu property from Maning. He sold it again to the Wesleyan missionary Nathaniel Turner in May 1838 and appears to have died some months later. - R. M. R.; Ramsden, Busby, 61, 169, 198; Ramsden, Marsden, 120-1; Marshall, 244.
37   James Stack, at this time 33 years of age, had, as Markham indicates, recently returned from England. Emigrating to Sydney as a youth, he had come under Marsden's influence and volunteered for service first in the pioneer Wesleyan mission at Whangaroa and, after its abandonment, at Mangungu. During a visit to England in the early thirties he transferred to the Church Missionary Society and married 'Mary West of Islington, a beautiful nineteen year old girl'. (The elopement recorded in Markham's footnote, but not elsewhere, is hardly in character with a man described as 'of a quiet and gentle disposition'.) He served at the Waipa and other southern stations until he finally returned to England in 1847. His wife died three years later, Stack in 1883. - DNZB, 2: 318; Reed, 25, 27.
38   The previous use of this shrewd estimate of Busby, in various edited versions, may well have fostered a too favourable notion of Markham's judgment and literary capacity. Born in Glasgow in 1800, James Busby was at this time 34 years of age, and so Markham's senior by a year. As a young man he had migrated with his family to New South Wales where he held a succession of minor Government posts. Dissatisfied with his treatment, he visited England in 1831 and successfully solicited for the position of British Resident in New Zealand, a post for which Governor Darling had already earmarked the far abler Sturt. The circumstances of his appointment alienated not only Darling and his successor Bourke but also the Executive Council of New South Wales who, as Markham states in the footnote, resented paying from their own revenue the salary of £500 which the Colonial Office recommended for its nominee. Placed in a difficult situation with no means of enforcing his ill-defined powers, Busby was thus handicapped from the outset by the displeasure - later amounting to positive antagonism - of his immediate superiors. During his six-year term as Resident, he limped on ineffectually from crisis to crisis: after the first auspicious months his prestige was so badly damaged by Rete's attack that even the Alligator's visit could do little to restore it; nor was the failure to consult him over the Harriet affair calculated to enhance his standing; during 1835 and 1836 he was plagued by Thomas McDonnell, his unwanted and unruly subordinate in the Hokianga; Charles de Thierry, with his extravagant imperial claims, constituted a threat for some years until his advent in 1837 disclosed the pitiful hollowness of his pretensions; in the same year the renewal of fighting among the northern Maoris added to Busby's perplexities; 1838 opened with Bishop Pompallier's arrival, accentuating the vague menace of French intervention, while the formation in May of the Kororareka Vigilants' Association dealt a further blow to the Resident's authority. The notice of his dismissal, dispatched from Sydney in May 1839, ended his official perplexities. Busby played an honourable part in the events that led to the signing of the Treaty of Waitangi; but the agitations in which he engaged till his death in 1871 did little to enhance his name. - Ramsden, Busby, passim; DNZB, 1: 123-6; Tapp, 78-113 passim.
39   The book was in all probability the Rev. Alexander Keith's Evidence of the truth of the Christian religion derived from the literal fulfilment of prophecy (1828).
40   These expectations were soon realised by the arrival on 30 December 1834 of William Colenso, catechist and printer. - DNZB, 1: 168.
41   Comparison with a modern map suggests that Markham's estimate on this occasion was accurate.
42   Aysgarth Force, Wensleydale, is in Markham's native Yorkshire.
43   Charles Darwin, who took the same route in the following year, remarked in more scientific terms, 'The soil is volcanic, in several parts we passed over slaggy and vesicular lavas, & the form of a crater was clearly to be distinguished in several of the neighbouring hills.' - Darwin, 368.
44   The mission farm at Waimate brought to fruition one of Marsden's cherished schemes and created a show place which won the praise of successive visitors. When Darwin was there at the end of 1836 he noted the completion of various projects mentioned by Markham. There were three large houses for the 'Missionary gentleman', huts for the 'native labourers', 'fine crops of barley & wheat in full ear, & others of potatoes & of clover', 'large gardens, with every fruit & vegetable which England produces, & many belonging to a warmer clime'. Around the farmyard were stables, a threshing barn with its winnowing machine, and a blacksmith's forge; a few hundred yards away, 'where the water of a little rill has been dammed up into a pool, a large and substantial water-mill has been erected.' 'All this,' he remarked, 'is very surprising when it is considered that five years ago, nothing but the fern here flourished. Moreover native workmanship, taught by the Missionaries, has effected this change: the lesson of the Missionary is the enchanter's wand. The house has been built, the windows framed, the fields ploughed, even the trees grafted by the New Zealander.'

The missionaries permanently stationed on the farm at the time of Markham's visit were Englishmen by birth, all three qualified by practical training to instruct their charges. George Clarke, a gunsmith by trade, had come to New Zealand in 1824 at the age of 26, serving first at Kerikeri. In later years he severed his connection with the mission, became successively Protector of the Aborigines and Judge of the Native Land Court, and died in 1875. Richard Davis, as Markham remarks, was a Dorset farmer, born in 1790, who had joined the mission in 1824. From the time of his arrival it was Marsden's intention that he should establish a farm at Waimate, but he spent some years at Kerikeri and Paihia before settling at Waimate in 1831. He ultimately became Vicar of Kaikohe and died in 1863. James Hamlin (1803-65) had been trained as a flaxdresser and weaver before he came to New Zealand in 1826. After leaving the Bay of Islands in 1835, he was in charge of several southern stations and finally of Wairoa, Hawke's Bay. - Marsden, 337, 545; Darwin, 368-9; DNZB, 1: 159, 195-6, 351.
45   The journal of George Clarke reveals that Markham carried out a formal inspection of the Maori scholars. The entry for 6 August runs, 'Wednesday Mr Markham examined our boys School and expressed himself well pleased with their progress they runned through the first rules of arithmetick and other exercises such as reading writing on slate from dictation'. The following day he writes, 'Thursday with Mr Markham visited the Native Infant School under the conduct of Mrs Hamlin they passed through the routine of the day with great credit'. - G. Clarke, 'Journal'.
46   The persons commemorated in this fragment of gossip may have been members of the English colony in Florence; previously (p. 29) Markham refers to the Turtons as residents of that city.
47   The village is probably the one Marshall calls Koropi, 'a picturesque village, about three miles distant from Waimate, the chief of which, "Hau," has built a roomy chapel at his own cost, and for the most part with his own manual labour.' - Marshall, 85.
48   The hill visited by Markham and Hamlin was, in all likelihood, Te Ahuahu (1, 240 feet) about a mile from Lake Omapere. - R. M. R.
49   At various times, it seems, Hongi built or occupied more than one pa in this locality. That seen by Markham can be identified with a pa visited by both Yate and Polack. Yate thus describes it: I have seen one Pa, that of Mawe [Maui?], which of itself is almost impregnable. It is a promontory, jutting out nearly a quarter of a mile into the lake; and is only approachable by canoes, except through a narrow defile, cut through a neck of land which joins it to the main, and which alone prevents it from being an island.... This forted eminence was chosen and prepared by Hongi, when he expected to be attacked by some hostile tribes.... the general way in which it is fortified, shows the genius and, in the opinion of military men, the military skill of this renowned chief.' Polack writes in similar terms, defining the site more precisely as a promontory extending into 'the lake of Morperi [Omapere]'. The pa was built after Hongi's return from England, but, despite Markham, it is doubtful whether he had added anything to his knowledge of hill fortification during his travels abroad. - Yate, 124-5; Polack, New Zealand, 2: 183; R. M. R.
50   Markham's fears, presumably derived from conversation with the missionaries, were well founded. In 1837 fighting, sparked off by the murder of a Maori woman, broke out between Titore of Kororareka and Pomare of Otuihu. Despite the efforts of Marsden, then on his last visit to New Zealand, and of the resident missionaries, it continued for some months, involving many of the northern Maoris on both coasts. The casualties included Titore and Pi of the Hokianga. - Marsden, 524; Ramsden, Marsden, 210-33.
51   According to James Hamlin's diary, Markham accompanied him to Kaikohe which is about 10 miles from Waimate. Hamlin describes the day as 'very rainy' and 'very cold' but does not mention snow, an unlikely phenomenon in that locality. - J. Hamlin, 'Diary'.
52   Even the smaller figure given in the footnote is beyond reasonable bounds; see note 81 above.
53   Since Maning is mentioned, the incident apparently occurred in the Hokianga and the sawyer would probably be John Baker (1794-1869). - R. M. R.
54   Yate, whose estimates are more conservative, gives the span of the bridge as 60 feet and the distance from Waimate to Kerikeri as 10 miles. He adds, 'This great work was performed, in little more than three months, by the natives themselves, with the assistance of Messrs. Clarke and Hamlin....' - Yate, 191.
55   No artist of this name and no picture answering to this description have been traced; possibly the painter - or owner - was some relative of Markham's brother-in-law, General Rufane Donkin, though it seems unlikely that it was his son, George David Donkin, who was only a youth of 17 in 1834. - C. R. Markham, Naval career, 259n.
56   'Gilbert' cannot be identified; there is no-one of this name in records of the Markham family.
57   Kerikeri, where Markham had already stayed as a surreptitious guest on his journey from the Hokianga, had been founded in 1819, the second station established in the Bay of Islands. Marshall, who also visited the mission in 1834, described it as wearing 'an air of so much neatness, order, and comfort, as at once to transport the imagination from New Zealand to England'. Of the two 'humble, unpretending men; both, catechists in the church, and mechanics in the world' whom Marshall met, Markham mentions only James Kemp. A smith by trade and a native of Norfolk, Kemp was born in 1798 and came to New Zealand with his wife in 1819. He lived at Kerikeri most of his life, remaining there after he left missionary employment in 1852. He died 20 years later. - Elder in Marsden, 144, 148; Marshall, 103; DNZB, 1: 456-7.
58   Yate names the falls 'Waianiwaniwa, or "waters of the rainbow"'. Both he and Marsden agree with Markham in estimating their height at about 90 feet, but on the modern inch-to-the-mile series it is given as 65 feet. Yate also mentions the cave, confining himself to the observation that formerly 'a few people resided' in it. - Marsden, 97; Yate, 11-12.
59   In his Van Diemen's Land narrative, Markham mentions the arrival of the Alligator from the Swan River with 'the Baron Hugel, an Austrian General, travelling as a Naturalist all over the East'. He came to the Bay of Islands in the same ship in March 1834 and was tireless in visiting the mission stations and other places of interest. Baron Clemens Wenzel Huegel (1792-1849) is listed as Austrian Embassy Counsellor in Paris for the last time in 1837; as mentioned in the Introduction, the footnote on p. 73 thus suggests a date for the composition or revision of the present narrative. - E. Markham, 'Van Diemen's Land', 49; Yate, 193; Marshall, 76, 85; Austrian National Library, Vienna, to Alexander Turnbull Library, 29 January 1960.
60   When the Alligator visited the Bay of Islands in March 1834 she brought three flags, made in Sydney to Busby's specifications, from which one was to be selected. At a gathering of some 30 chiefs before the Residency on 20 March, their choice fell on a flag described officially as 'A red St. George's Cross on a white ground. In the first quarter, a red St. George's cross on a blue ground pierced with four white stars.' Or, as Marshall puts it, 'a white flag, with a St. George's cross, and in the upper corner on the left hand, a blue field with a red cross, and four white stars'. (Markham's particulars, it will be noted, are quite wrong.) The adoption of the flag was partly a move towards unifying the country under a 'confederation' of chiefs. But its more practical purpose, as Markham vaguely suggests, was to regularise the status of New Zealand built ships. As early as January 1829 Thomas Raine of Sydney, part owner of the Horeke shipyard, had raised this question with the British Government. His first vessel the Enterprise, he pointed out, had been granted registration in Sydney, but a similar application for the New Zealander had been refused and consequently he was forced to sail the ship on his own responsibility. Hence he sought a register not only for the New Zealander but for a ship then building (the Sir George Murray). As a result of the firm's bankruptcy, the question seems to have lapsed until it was again taken up by Busby. After his recommendations were finally approved in 1835, New Zealand built ships were authorised to sail under the national flag and to carry a register granted by the chiefs and certified by the British Resident. - Ramsden, Busby, 65-8; Yate in Marsden, 510-11; Marshall, 107-9; Hist. rec. Aust. 14: 603-4 (1922).
61   Victor Jacquemont (1801-32) was a French naturalist and explorer
62   The distance, when checked on a modern map, seems rather excessive, but Markham may have taken an indirect route.
63   Hongi's vow was probably apocryphal; at any rate it does not seem to have been recorded elsewhere.
64   This example of settlers' etymology, which has already appeared in the narrative (p. 72, footnote), seems to be based on the resemblance between the penultimate syllable of 'Ngapuhi' and 'po' night. S. P. Smith derives the tribal name from that of an ancestor, Puhi. - Smith, 'Peopling of the north', 29.
65   Whatever the practice was in 1834, Paroa Bay and Manawaora Bay are now regarded as two separate bays, separated from each other by Tarawatangata Point. As for Markham's footnote, Cook did not name Manawaora Bay, nor is it derived from 'man of war'; it is a Maori word meaning 'the beating heart'. - Alexander Turnbull Library to the writer, 30 May 1960.
66   The Cafe Hardy (or Hardi) in the Boulevard des Italiens, Paris, was celebrated for its "dejeuners a la four-chette", dejeuners froids ou composes d'oeufs ou de cotelettes". See also note 63 above. - Hillairet, 506.
67   Markham and Rogers were let off lightly. Polack describes a similar incident when the desecrators of a sacred grove were forced to part with blankets, muskets, and tobacco by way of compensation. - Polack, New Zealand, 2: 266-8.
68   The victim in this duel of wits was probably Captain John Barber of the barque Jane. - R. M. R.
69   This identification is confirmed by Marshall who, on 26 October 1834, found Mr Chapman 'dispirited and distressed' as a result of his visit that afternoon to 'the tribes at the head of the Waikadi'. - Marshall, 268.
70   This famous building can be termed three-storeyed only by counting the loft as one storey. Though bearing the date 1833, it was still unfinished at the time of Markham's visit. Writing on 1 January 1835, James Kemp reported that among other duties in the previous six months he had been engaged in 'shingling new Store', while Benjamin Nesbit had been employed 'Finishing the roof - preparing and laying the two upper floors putting in the windows and front doors.' In the same report he adds, 'The New Store is now so far advanced, as to receive with safety any stores which may be lodged in it.' - J. Kemp, 'Correspondence'.
71   Robert McNab terms the feat 'probably the most daring circumnavigation of the Globe ever undertaken by an Australasian captain' and gives details that supplement and sometimes correct Markham's. Towards the end of 1832, the Emma Kemp, of 37 tons, left Hobart under the command of Captain Steine, then only 22 years of age, with a crew of five; on the outward voyage they called at Cook Strait and then made for Rio de Janeiro to pick up a cargo of tobacco and coffee; leaving Rio on 14 April 1833, they returned to Hobart on 12 August. McNab mentions that the same vessel, at that time commanded by Captain Doyle, sailed from Hobart for New Zealand on 22 April 1834, but he makes no reference to the incident described by Markham. - McNab, 21, 76.
72   The Harriet affair is so involved that it would supply material for a book rather than a note. The fullest eyewitness account is Marshall's; McNab, in a detailed and judicial narrative, uses official documents and Sydney newspapers; Tapp supplies a useful summary; and Ramsden has brought to light some startling new evidence which tends to blacken Guard's already murky reputation. Markham's account, doubtless based on gossip circulating at the Bay and on the quarterdeck of the Alligator, is riddled with error, ludicrously telescoped, and, of course, biased in favour of the Europeans. What follows cannot claim to be more than a bare outline of the events but may at least serve to correct Markham's grosser mis-statements and distortions.

John Guard, an ex-convict (Tapp. 91), was not the Captain of the Harriet but a shore whaler who, with a whaling gang and his wife and two infant children, John and Louisa, was on his way from Sydney to his station at Cloudy Bay when, on 29 April 1834, the ship was wrecked off Cape Egmont. After an affray with the Maoris - perhaps not unprovoked (Ramsden, Busby, 73) - in which 12 Europeans were killed, Guard and some 15 men made their escape but were later recaptured. On promising to return with a cask of powder as payment, Guard and five men were allowed to leave in the one remaining ship's boat which they repaired and succeeded in bringing into Cloudy Bay on 27 June after a hazardous voyage of some 11 days (one of the few heroic episodes in this deplorable story). The Maoris kept nine men as hostages, while Mrs Guard, who had been badly wounded in the encounter - and, apparently, abandoned - remained a prisoner with her children; according to her own testimony (McNab, 423), she owed her life to the intercession of a chief's wife who had thrown 'a rug over her person'. (There is no evidence that she was forced to submit to the embraces of her dusky captor, but if gossip emanating from Busby can be accepted (Ramsden, Busby, 73), the experience would not have been novel.) The baby Louisa was left with her mother, but the boy was taken from her and remained away for two months. Meanwhile Guard had made his way to Port Nicholson and boarded the Joseph Weller, whose captain agreed to drop him at Cape Egmont to ransom the captured Europeans. Bad weather (one of the blackest villains in the piece) frustrated this design, and he was carried on to Sydney. There Governor Bourke and the Executive Council, one member dissenting, agreed to send in HMS Alligator and the colonial schooner Isabella a punitive expedition drawn from the 50th Regiment. (Estimates differ slightly, but in addition to sailors and marines there seem to have been about 68 soldiers.) A man called Miller went as pilot, while Markham's former bedfellow was appointed interpreter. Marshall (235) caustically comments, 'Mr. Battesby's [sic] only knowledge of the tongue in which he was appointed to communicate on a question of life and death, had been acquired on Kororarika Beach, while his qualifications for the delicate office of an interpreter, both moral and literary, had been obtained while filling the somewhat different situation of a retail spirit-seller and a marker of billiards at the same place!! These remarks would doubtless have been even more scathing had Marshall been in possession of the facts divulged by Markham (p. 83 above): that Battersby was apparently in Sydney for the purpose of acquiring a ship in which he might emulate the exploits of the infamous John Stewart.

When the expedition reached Taranaki on 12 September, Miller and Battersby were landed at Te Namu pa to demand the return of Mrs Guard and the children. She was, they discovered, in the supposedly impregnable pa of Waimate, and, after a fruitless attempt to seek her out, they spent five uncomfortable and perilous days ashore while the ships sheltered from bad weather in Gore Harbour in the South Island. At this time, in order to conciliate the Maoris, the two intermediaries were said to have promised a reward for the return of the captives. The men were picked up on the 17th, and four days later the Harriet's sailors were freed. For nearly three weeks there ensued a tantalising and gory game of hide and seek for the possession of Mrs Guard and the children. A report came that she was at Te Namu, so on 28 September a party was sent ashore with orders to attack the pa. On landing, they were met by a chief who claimed ownership of Mrs Guard and undertook to give her up if the reward promised by Miller and Battersby were paid. The response was immediate: he was seized and sent to the Alligator in a boat manned by sailors from the Harriet. When he attempted to escape, these men maltreated and wounded him in the most brutal manner. The armed party then attacked the pa which the Maoris abandoned, though they still retained possession of Mrs Guard, who was sent back to Waimate. Having failed in their principal mission, the force re-embarked, but not before they had looted and burned the deserted pa. The scene now shifted to the beach before Waimate where, on 30 September, the tableau described by Markham was enacted - shorn of his lurid embellishments. Mrs Guard was merely taken to the beach but bravely warned her would-be rescuers that the Maoris meditated an attack. The next morning more prudent counsels prevailed, and, in return for the wounded chief, she and her small daughter were surrendered. Marshall (188) supplies his own dignified tableau: 'She was dressed in native costume, being completely enveloped from head to foot in two superb mats, the largest and finest of the kind I have ever seen: they were the parting present of the tribe among whom she had been sojourning. She was, however, bare-footed, and awakened, very naturally, universal sympathy by her appearance.'

In the final and bloodiest act, the two forces contended for the person of the young John Guard. On the day of his mother's return, a boat, sent to negotiate for the child's recovery, was fired on. The ships thereupon retaliated by bombarding the pa for nearly three hours. At various times the Maoris raised a white flag and hoisted the boy in token of surrender (Marshall, 194-5); but the course of justice was not to be deflected. Bad weather again drove the ships to the South Island, and the action was not resumed for some days. On 8 October, after further fruitless parleying, a large party, well provisioned, heavily armed, and equipped with a six-pound carronade, was put on shore. This display of force had the desired effect, for the Maoris agreed to give up their prisoner who arrived astride the shoulders of a chief. The latter '"expressed a wish," so says the despatch, "to go on board the ships for the purpose of receiving the ransom which he supposed would be given for the child." He was told that none would be given, and... he turned to run away with his precious burden. One of the sailors seized hold of the child, and, finding that the lad was tied to the chief's back, he cut him adrift, and the boy fell on the beach.' (McNab, 126) Immediately afterwards, a second sailor shot the retreating chief, an incident that led to an unprovoked and undisciplined attack on the assembled Maoris. Leaving their dead on the beach, they retreated to the pa while the force prepared to return to their ships. Unfortunately, heavy seas prevented re-embarkation for three days, and it was during this interval that, provoked by sporadic opposition, the Europeans manoeuvred their six-pounder to a height commanding Waimate and a neighbouring pa. After brief resistance, the Maoris withdrew before the troops who then occupied the pas. On 9 October the preserved head of a European was found in a trench behind Waimate, and the same day, in a crude gesture of retaliation, one of the soldiers deliberately hacked the head off the body of a dead warrior, boasting of the manner in which he had mangled the carcass. One European decently buried the head, 'but it was dug up again by others, kicked to and fro like a foot-ball, and finally precipitated over a cliff among the rocks below....' (Marshall, 226) Calmer weather allowed the force to embark on the 11th after they had fired the two pas. The expedition first made for Kapiti, where Te Rauparaha 'expressed himself well pleased, when told of what we had done to the natives elsewhere; but at the same time disappointed that the number of killed was so small.' {Ibid, 241) The Alligator reached the Bay of Islands on 25 October 1834, the Isabella on the following day. Mr and Mrs Guard apparently crossed over to Sydney, and in February 1836 were reported (McNab, 148) as having left for Cloudy bay with three children, not four. There is no reference to the complexion of the youngest infant. - Marshall, 149-240, 342-8; McNab, 112-32, 423-9; Tapp, 91-2; Ramsden, Busby, 12-4.
73   This incident must have occurred in New South Wales after Markham left New Zealand: Port Stephens is some 90 miles north of Sydney; Colonel Henry Dumaresq (1792-1838) had served on Wellington's staff at Waterloo and was a brother-in-law of Governor Darling. - Australian encyclopaedia, 3: 308; 7: 206.
74   Some explanatory comment is required on this episode, perhaps the supreme example of Markham's incoherent and inconsequential mode of narration. Towards midnight on 30 April 1834, 36 hours after Mrs Busby's confinement (not the same night) and six months before the Alligator's arrival (not 10 days), the Resident was awakened by his manservant who reported that a party of Maoris was attempting to break into the storeroom. The two men, reinforced by three workmen, frightened off the intruders after they had robbed a bedroom and fired about five shots. One ball landed in the doorway near Busby, and a splinter struck his face. This attack on the King's representative shocked the population of the Bay, Maoris as well as Europeans, but, in spite of widespread inquiries, the perpetrators were not found until the time of the Alligator's visit. Through the discovery of one of the stolen articles, a rug, responsibility was traced to a chief, Rete, who was denounced by his wife and finally induced to confess. In order to determine a suitable form of punishment, Busby called an assembly of chiefs to meet before the Residency on 30 October. The sentence, inspired by Henry Williams, was that some of Rete's land should be confiscated and Rete himself barred from the district. The chiefs, led by Titore, undertook to enforce these decisions, but the sentence - at least that of banishment - was never put into effect. - Ramsden, Marsden, 22-4; Ramsden, Busby, 77-84, 163; Marshall, 292-4.
75   This anecdote, inserted in the account of Rete's examination, again illustrates Markham's extraordinary capacity for ignoring chronology and confusing different but vaguely related episodes. The existence of the whaler Proteus, commanded by Captain Brown, is well attested; and its boat may have been stolen, more or less as Markham relates (no other reference has been traced). Upon this incident he has grafted one which happened not in October but during the Alligator's previous visit in March. The dispute, which followed the general pattern of so many between Maoris and settlers, was of long standing and seems to have arisen from Pomare's seizure of a small schooner owned by Thomas King and claimed by Mair and Powditch, allegedly because of King's refusal to pay for timber supplied by the Maoris. Busby sided with the settlers, and having failed to secure HMS Imogene's intervention the year before, on 12 March 1834 persuaded Captain Lambert of the Alligator to train his guns on Pomare's pa at Otuihu. Luckily, before the ship opened fire, Henry Williams and William Yate called on the chief and induced him to visit the warship. A conference on board, attended by Busby, exonerated Pomare to whom £20 was awarded in compensation. As the settlers refused to pay, the boat was taken to Sydney and presumably sold. - McNab, 158; Marshall, 21-3; Ramsden, Busby, 70-1.
76   Mauparaoa (of whose name Markham gives a possible translation) was technically a slave, since he had been captured by the Ngapuhi during a raid on the East Coast, but he could hardly be described as a 'cookee' or menial. He rose to be one of Pomare I's war leaders and took command when that chief was killed in the disastrous Waikato expedition of 1826. He supported Pomare II in the fighting of 1837 and survived to oppose the British in Heke's war - Smith, Maori wars, 379n; Davis, Kawiti, 8, 12; DNZB, 2: 76, 174-5.
77   As early as 1823 the Rev. John Butler referred to Tareha's 'extraordinary size', and by the late thirties his gastronomic feats had become legendary; Polack speaks of 'this ogre' devouring 'a baby at a meal' and consuming with relish 'a bucket, full of cook's dripping and slush'. He was a Ngapuhi chief of the Bay of Islands, the owner of Ti Point between Paihia and Waitangi. With his fellow warriors he took part in southern raids and during Hongi's absence in England in 1820 was the leading chief in an expedition to the Kaipara. Always an uncertain ally of the Europeans, his potential hostility was mentioned in 1841 during the crisis provoked by the arrest of Maketu for murder. - Butler in Marsden, 381n; Polack, New Zealand, 2: 21 A; Smith, Maori wars, 142-5; DNZB, 2: 368; Ramsden, Busby, 266-7.
78   Titore, a Ngapuhi chief and brother-in-law of Hongi, was at this time about 60 years of age and approached the end of an eventful life. A protege of Marsden's, he visited England in 1818, but on his return relapsed into his old manner of life, engaging with ardour in the tribal wars of the next decade. On one notable expedition to Tauranga in 1832, Henry Williams accompanied him in the role of peacemaker. He consistently supported Busby but, as in the Rete affair, lacked the means and perhaps the will to enforce his authority. In 1837 his long-standing enmity with Pomare flared up into open warfare, in the course of which he was fatally wounded. - Elder in Marsden, 144n; Smith, Maori wars, AAA; DNZB, 2: 388-9; Ramsden, Marsden, 210-33.
79   For Paroa Bay see note 150 above. Markham's estimate is about double what it should be: the distance by sea from Waitangi to Manawaora Bay would not exceed 8 or 9 miles.
80   A more lucid and probably more accurate version of this incident is supplied by Marshall: 'On the chief being interrogated as to how it came into his possession, he boldly replied that he had stolen it from Dr. Ross, a gentleman whose house was near the residency, and had been stripped of all it contained. But that gentleman disclaimed being the owner of the rug in question, upon which the accomplished thief, persisting in his first story observed, "Perhaps Dr. Ross stole it from Mr. Busby!"' - Marshall, 293.
81   Among the guests at Markham's final dinner (apparently held in the Residency) were the Rev. Alfred Nesbitt Brown (1803-84), who joined the mission in 1829 and became Archdeacon of Tauranga; Charles Baker (1804-75), a catechist, who reached New Zealand in 1828 and later served in the Bay of Islands and on the East Coast; William Barrett Marshall, assistant surgeon on HMS Alligator; and 'Vanzetti the Master' of whom nothing else has been recorded. - DNZB, 1: 30, 98; Marshall, v.
82   A manuscript by G. Gunton (presumably the Lieutenant Gunton of the 50th Regiment mentioned by Markham on p. 79, footnote) and the report of the Sydney Harbourmaster both give the date of the Alligator's arrival as 13 November 1834. - Mitchell Library, Sydney to Alexander Turnbull Library, 13 July 1960.
83   Of Juniper Jack nothing is known beyond what Markham here records.
84   See note 64 above.
85   Before Markham's version of this notorious affair is considered, it will be convenient to outline the facts as presented by the chief authority, Robert McNab. The brig Elizabeth, of which John Stewart was captain and part owner, left Sydney in August 1830 and, in quest of a cargo of flax, called at Kapiti about October. At that time Te Rauparaha and Te Hiko were preparing to avenge the latter's father, Te Pehi Kupe, who had been killed the year before in a southern raid and for whose death Tamaiharanui, a chief of Akaroa, was held responsible. Te Rauparaha had already approached one captain for the use of his vessel; and there is every reason to believe that Stewart was fully aware of the plot when he agreed to transport a force of some 120 men in return for the desired cargo. At Akaroa the ship lay at anchor for some days, the Maoris in concealment below deck, until with Stewart's connivance - indeed his active help - Tamaiharanui, accompanied by his young daughter, was enticed on board and put in irons. He was followed by his wife, Te Whe, and half a dozen men, all of whom were imprisoned. Early the next morning, under cover of darkness and again aided by the Europeans, Te Rauparaha's force landed and took their enemies completely by surprise. The morning was spent in slaughter and burning, the afternoon in a cannibal feast. That night the force re-embarked, taking with them about 100 baskets of human flesh. The events at Akaroa took place in the first week of November.

During the return voyage Tamaiharanui and Te Whe strangled their daughter to save her from their captors. Arriving at Kapiti on 11 November, Te Rauparaha and his men unloaded the prisoners, killed one or two, apportioned the rest as slaves, and in a second feast consumed the baskets of flesh, supplemented by whale blubber. Tamaiharanui was kept on board as security for the promised cargo, but when only a portion had been delivered at the end of six weeks, Stewart gave him up and left for Sydney. Te Whe had already been killed and eaten; now, after being paraded in triumph before his enemies, Tamaiharanui met a similar end. He is said to have been ceremonially slain by Te Pehi Kupe's widow, who drank his blood while her son, Te Hiko, tore out and swallowed the chief's eyes to prevent them, in accordance with Maori belief, ascending to the sky as stars.

As for Stewart, he reached Sydney on 14 January 1831 and, as a result of information laid by Gordon Davies Browne (formerly part-owner of the Horeke shipyard), he was arrested for murder, a charge later reduced to one of 'misdemeanour'. He was admitted to bail and, after prolonged and inept legal proceedings, obtained his release on 18 June. Reports of the case roused much indignation when they reached the British Government. Attempts were made to trace Stewart in his home port, Yarmouth, and the New South Wales officials were not only censured but advised to apprehend Stewart and bring him to trial. He and the Elizabeth, however, had long since left Sydney. Nor, according to McNab, was anything positive known of their subsequent history. 'Stewart,' he writes, 'is said to have perished at sea, but little or no evidence can be found of what his end really was.'

Thus, in summary terms, runs an account based on official records and the depositions of eyewitnesses. Turning now to Markham, one is struck by certain features of his story. In the first place, except for a few typical embellishments, it keeps reasonably close to the facts - much closer than is usual in Markham's anecdotes. Where it differs most noticeably from McNab's version is in the treatment of Stewart. To the captain's 'daily entreaties' the natives gave 'evasive answers'. He agreed to their proposals, 'little suspecting' their real intentions. Having put to sea, he found 'to his cost' that they were his 'Master'; he was 'obliged to succumbe to their wishes or they would have taken The Brig by force'. When they seized their enemies at Akaroa, it was 'useless' for him to 'remonstrate' - 'the Tigers had seen blood'. Poor blameless Stewart, one might comment, innocent victim of treacherous savages, dogged by misfortune until his tragic death 'on the coast of Peru'! This Stewart is certainly far removed from the criminal of official communications or from the villian of other contemporary writers - the 'perfidious wretch' and 'ruffian' of Polack, for example.

What lies behind Markham's sympathetic picture of Stewart and where did he pick up his story? To these questions Ruth M. Ross has supplied a possible explanation. From her study of land claims records Mrs Ross has discovered that, so far from vanishing into thin air, Captain Stewart, like other malefactors of the time, found shelter in the secluded waters of the Hokianga. More than that, he was there at the time of Markham's visit.

The earliest evidence of Stewart's association with the Hokianga belongs to November 1831, some five months after he left Sydney. On the 24th of that month John Stewart and Edward Fishwick bought an area of land on the Waima (a tributary of the Hokianga) known as Pakaihekatoa [Pakahikatoa?]. The following day 'J. Stewart' witnessed another purchase of Fishwick's, also on the Waima, called Matakaraka. Stewart retained his share of the first property only a few weeks, for in January 1832 he transferred it to Fishwick. The transfer is 'Dated on board the Brig Elizabeth this 12th of January 1832' and is signed 'Jno Stewart'. In March 1834 Fishwick bought a further area of land, called Te Rara, on the Waima. Supporting his claim to this land in December 1842, he said: I made the purchase of this Land on the 15th of March 1834.... I produce an entry Book to the Court wherein the payment stated in the Deed is marked by Captn. Stewart as having been delivered by him from the Brig Elizabeth for the purchase of the Land Called Te Rara'. Stewart and the brig Elizabeth make no further appearance in the records. The captain may have heard through his Sydney friends of the British Government's vengeful intentions. By March 1834, moreover, warships were appearing more frequently in New Zealand waters, British subjects were becoming more numerous in the Hokianga, while on the opposite coast authority was asserting itself - however ineffectually - in the person of James Busby (whose appointment was a direct result of the Elizabeth affair). Perhaps Stewart decided to seek anchorage in a more secluded locality - possibly 'on the coast of Peru'.

By March 1834, to return to the narrative, Markham had established himself in the Hokianga and, as he himself states, had met Edward Fishwick. In describing his passage up the river from Pakanae to Kohukohu on 21 February, he mentions lunching with 'a Trader and Sawyer, named Fishwick a Yorkshireman' (p. 31 above). He again saw Fishwick at Mangungu on 18 April when they were members of a 'jury' in a case of encroachment (p. 57). If Markham heard Stewart's story from his fellow Yorkshireman it might have been on these two days; but on neither occasion were conditions at all propitious for discreditable and even dangerous confidences. At both meetings others were present, the first would have been necessarily brief, while the second occurred at a semijudicial inquiry held at the mission station. There was, however, one occasion when in a relaxed atmosphere such confidences, stimulated by an abundance of grog, could have flowed very easily. This was the feast at Pakanae which Moetara gave for Pi, chief of the Waima. Though Markham fails to date the event, it seems to have taken place about the middle of March, between his first two visits to the Wesleyan mission. On 15 March, it will be remembered, Fishwick bought land on the Waima, paying for it with goods from the Elizabeth. Is it not likely that he would have attended a function honouring the chief who was his landlord and protector and whom, at this period, he would have been anxious to please? He might even have been accompanied by Stewart. Unfortunately, Markham throws no light on the question; he merely says, '20 Europeans... were Guests of different Chiefs' (p. 49), though he later mentions Marmon and, in describing his night at the Heads, Martin, the pilot, and Battersby (p. 53). The last name, however, seems highly significant, for it is with reference to the alleged plot between Battersby and Pi, emulating Stewart's exploit, that Markham opens and closes his anecdote. What little evidence there is, in sum, suggests that Markham may have acquired his knowledge of Stewart's story - and also of the conspiracy between Pi and Battersby - during the expedition to Pakanae.

There remains the problem of Markham's sympathetic treatment of Stewart. One possible explanation is that, deliberately misled by the captain or his associate, he reproduced their version of the affair in good faith. But the role of innocent dupe hardly squares with what is known of Markham or what he himself discloses. And there is that haunting phrase, 'lost afterwards on the coast of Peru'. The circumstances of Stewart's end, a matter of concern to many people, appear in no other contemporary account. How, then, did Markham acquire his unique knowledge? The answer seems to be that he invented it. On examination, his manuscript shows that having first written, 'lost afterwards on the coast of New', he crossed out the final word and replaced it by 'Peru'. The presumption is that he was about to write 'New Zealand' or 'New South Wales' or some other such term, but decided it would be more prudent to substitute the conveniently remote, almost mythical 'Peru'. This shred of evidence, supported by the less tangible testimony of style and 'tone', suggests that, for obscure reasons, Markham may have been a willing partner in some clumsy conspiracy. (Perhaps Stewart, having perished, was to return under a new name in a disguised Elizabeth: this is the stuff of melodrama, but the whole affair was pure melodrama.) Markham thus makes his final appearance in the narrative under suspicion of being a minor accomplice in one of the murkiest episodes of early New Zealand history. - McNab, 22-37, 381-413; DNZB, 2: 200-1; Tapp, 76-8; Polack, New Zealand, 2: 113-14; R. M. R. - 'Old land claims' 92/190, 129/272.

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