1844 - Waterhouse, J. Journal of a Second Voyage from Hobart-Town [New Zealand sections] - [New Zealand] p 1-15

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SECOND JOURNAL

OF

THE REV. JOHN WATERHOUSE.

THE Journal of the late lamented General Superintendent of the Society's Missions in Australasia and Polynesia, in which he narrated the particulars of his second visit to the principal Stations under his care, has been hitherto reserved with a view to its being included in a separate publication; but the trying pecuniary difficulties with which the Committee are threatened, with other considerations, seem imperatively to require not only that the deeply-interesting communication shall not any longer be withheld, but also that it shall be published in such a form as to place it, with the least possible delay, in the hands of the greatest number of our friends. It has therefore been determined to issue the Journal in two successive Numbers of the monthly "Missionary Notices" of the Society; by which plan it will at once be brought under the notice of our friends and subscribers generally, at the same time that it will furnish our zealous Collectors with powerful motives for renewed exertions in their most important department of Missionary labour.

The friends of the Society are requested to read the Journal with especial reference to the last Circular of the Committee, (dated Dec. 22d, 1843,) and to ask themselves, where the sad, long-threatened, and, as it is feared, no-longer-to-be-delayed work of retrenchment is to be commenced. Shall it begin in NEW-ZEALAND? Who can read Mr. Waterhouse's remarks, in the light which recent accounts from New-Zealand reflect upon the subject of Christianity and Colonization in that country, and answer in the affirmative? However it may be attempted by some to account for the moral phenomena, two great facts now stand out prominently to view. In the first place, it is matter of thankfulness, that in the Northern Island, which has been the scene of Missionary operations, notwithstanding the provocations which the Natives have received, peace has generally been maintained between them and the Colonists. And in the next instance, it cannot be overlooked, that no sooner have our countrymen passed over Cook's Straits into the Middle Island, beyond the range of Missionary influence, than they have been confronted in arms by the Aboriginal owners of the soil, in their savage state, and the lives of the Colonists have paid the forfeit. But even here also promise has been afforded of what the Gospel would effect in the Middle Island, as well as the Northern, were adequate means employed for its general introduction. Little more than two years previous to the fatal affray, a single Missionary of the Society --the Rev. Samuel Ironsides--had passed over the Straits to Cloudy-Bay; and so greatly had the divine blessing attended his exertions, that he had gathered around him Six Hundred Natives, united together in church-fellowship. On these the pacific influence of the Gospel has been evidently exerted equally as upon their countrymen in the Northern Island. None of these Christian Natives engaged in

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the fight at Wairoa; but Raurri Kingi Puaha, the principal Chief of the Station, went up to the excited English Magistrate, when pointing in a threatening attitude to his armed attendants, and, with his New Testament open, said to him, "Don't fight, don't fight; this book says it is wrong to fight: the land has become good through the Missionaries; don't make it bad again." And Colonel Wakefield himself states, in his Despatch, that when the conflict terminated, this same Christian Chief Puaha exerted himself to save the lives of the white prisoners, but unhappily in vain; for the superstitious usages which still impose their stern obligations on the native mind where it is uninfluenced by the Gospel, imperiously required that they should die. "Shall the Committee then begin the work of retrenchment in New-Zealand?" is the question. Are they to reduce the number of Missionaries, and contract the field of the Society's operations, in that country? And are they to do this at the very juncture when passing events, as with a trumpet-voice, call for greatly-increased Missionary exertion to save a noble, though barbarous, race from destruction?

From New-Zealand the narrative will conduct our readers to the FRIENDLY ISLANDS, and here the question should be repeated. But before the answer is returned, it must be considered that the Society has only Eight Missionaries there, who have to watch over and administer the Word and Sacraments to Seven Thousand Church-members, scattered over a great number of islands, communication with which can only be kept up by means of the frail canoes of the Natives, --to superintend the schools, containing Six Thousand Scholars, --to translate the Scriptures into the native language, --and to prepare school-books, and other elementary works, and then print them for the use of the people. It must also be taken into account, that the Native Teachers, owing to the want of a suitable training, are not as yet prepared to take such a part in the work as would justify the experiment of reducing the number of English Missionaries. After a careful examination of their qualifications upon the spot, Mr. Waterhouse remarked, "The best of them are seriously defective, though sincere and steady men. Unless special attention be paid to the training of Native Teachers, very little permanent good will be done. An efficient native agency is of paramount importance." And, again, referring to some whom he had selected for service in distant islands, he added, "I am much pleased with them, but greatly regret that they could not have the benefit of a Training Institution. This I consider of more importance than any thing else in these lands. If they were well instructed in sound theology and useful knowledge, they would be most valuable auxiliaries in the church of Christ." To the two considerations, that the number of English Missionaries is thus manifestly too few for the vast and multifarious work which they have to perform, and that a new expenditure is evidently required for the suitable training of Native Agents, must be added the fact, that the emissaries of Rome have already established themselves in Tonga, and are endeavouring, by the aid of the naval power of France, to obtain an entrance into the other groups. When all these things are carefully pondered, our readers, we are persuaded, will conclude, that to begin the work of reduction at the Friendly Islands, would be to risk the very existence of a Mission which has been regarded as one of the most signal triumphs of the Cross in modern times.

FEEJEE will next pass under review. And who will say that Seven Missionaries are too many to meet the spiritual necessities of the

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inhabitants of Two Hundred Islands, one of which is said to be one hundred miles in circumference, and to contain a population of Forty Thousand souls? We leave Mr. Waterhouse's recital of the horrible barbarities of the people, and their degradation and misery, with his cheering accounts of the success and promise of Missionary exertions, to speak for themselves; and will only further remind our readers, that, by virtue of an existing arrangement with the Directors of the London Missionary Society, our Agents are the only Protestant labourers in Feejee, and that the responsibility of practically caring for its perishing myriads especially devolves upon the Wesleyan Society.

While the perusal of this Journal, as it is confidently calculated, will materially assist our friends in forming their conclusions as to what response ought to be given to the Committee's last Appeal, it cannot fail, at the same time, by the evidence which it affords of the zeal and unwearied diligence with which the late General Superintendent of the Society's Missions in Australasia and Polynesia devoted himself, regardless of privations and dangers, to his one great work, to deepen the impression as to the loss which the Society has experienced by his comparatively early removal to his eternal reward; and to call forth more extensively earnest and continuous prayer, that his successor in the general superintendency of our New-Zealand and Polynesian Missions, the Rev. Walter Lawry, may be mercifully sustained in his labours, and watched over in the dangers to which he may be exposed; and that he may long be preserved as an instrument of great good in that Missionary service to which he has nobly consecrated, in intention, the remainder of his days. But we will not longer detain our readers from Mr. Waterhouse's instructive and affecting narrative.

JOURNAL OF A SECOND VOYAGE FROM HOBART-TOWN, VAN-DIEMEN'S-LAND, TO NEW-ZEALAND, THE FRIENDLY ISLANDS, AND FEEJEE, COMMENCED WEDNESDAY, OCTOBER 28th, 1840, BY THE REV. JOHN WATERHOUSE.

EMBARKATION.

HAVING taken an affecting leave of my family and friends, to enter on a hazardous voyage in connexion with the onerous duties of my office, my feelings were of no common order; but, supported by Him

I went on board the "Triton." I was accompanied by the Rev. Mr. and Mrs. Manton and family, who were bound for Port-Arthur, to relieve the Rev. John Weatherstone, who is going to the New South Wales District. The day was fine, and the Rev. Messrs. Turner, Longbottom, and Cargill, with some of my family, and several friends, accompanied us to the ship. Mr. Turner, in prayer, commended us to the care of our heavenly Father, with great fervour of spirit, and propriety of language. At six P.M. we weighed anchor, and arrived at Port-Arthur next morning at ten.

PORT-ARTHUR.

29th. --While Mr. Manton's things were being taken on shore, and Mr. Weatherstone's goods on board, I availed myself of the kindness of Captain Booth, the Commandant, and Mr. Lempriere, the officer next in charge, and visited all the places. This penal settlement is delightfully situated, and the natural scenery varied and romantic; ornamented with a beautiful church, where our Missionary officiates. Captain Booth is a man possessing qualifications of a high order for such a situation. He was very anxious that I should see the whole department, both there and at Point-Puer; and accompanied me, explaining, as we went, the whole system; than which I can conceive nothing (subordinate to the Gospel) better calculated to reform the vicious, especially under the judicious management of Captain Booth. The two officers above-named, with the ladies, visited the "Triton," and expressed themselves much pleased with the accommodations, fittings-up, &c.; but Mrs. Booth seemed most interested in the portraits of the Ministers which hang in the cabin, and especially in that of the Rev. John Fletcher. I took occasion, from this circumstance, to recommend a perusal of his Life; Mr. Manton engaging to supply her with it. At seven P.M. I dined with the Com-

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mandant and officers at his house; and, at half-past nine, proposed, respectfully, the reading of the Scriptures and prayer, which, though a new thing to them, was cheerfully complied with. I was induced especially to do this as an example to our Missionaries on such occasions, they being the only Pastors of the place. At ten o'clock we took leave of our hospitable friends, and were conducted to the vessel, accompanied by a soldier under arms, according to the custom of the place.

30th. --At day-dawn the wind became a little more favourable than it had been; and, having weighed anchor, in a few hours the wide ocean was our tossing-place; and most of the party soon became unwell.

November 1st, Sunday. --Sickness continued; but I endeavoured to preach in the evening. Most of the men were present, and I urged on them the necessity of a relative and real change, to make life happy, and death easy.

2d. --Wind still favourable. We came in sight of the coast of New-Holland. My mind is much engaged in contemplating the future. I am greatly perplexed, having so often to act on my own responsibility. O God, be thou my helper!

NEW SOUTH WALES.

6th. --We arrived at Sydney, met with a hearty welcome at the Mission-house from Mr. and Mrs. Schofield, and proceeded immediately to make preparations for our voyage to the islands.

8th, Sunday. --I preached at Princess-street chapel in the morning, and at Macquarie-street chapel in the evening, when I referred to the objects of our voyage. The congregation was large, and evinced a deep interest in the South-Sea Missions.

9th. --I went to Paramatta; and, at the Rev. Mr. M'Kenny's request, I accompanied him to H. H. M'Arthur, Esq., M. C., to obtain his consent to take the chair at the Missionary Meeting, to which he gave a ready assent.

10th--The Rev. Mr. Cowper, Chaplain, of St. Philip's church, waited on me, to converse on the subject of Christian Missions; and especially to know whether we allowed our Missionaries to engage in land or commercial speculations. I told him, that they were imperatively prohibited. I reminded him of the time when I sat under his ministry at Rawden, in my native land. He said, "Well, I trust you see me the same man, only nearer heaven, I hope, in prospect and foretaste: and as for you, you have reached the highest point of ecclesiastical dignity." I availed myself of the opportunity of hearing him; and seldom have I heard a more faithful, heart-stirring sermon. It was a feast, to hear a Minister venerable through age, preach with all the zeal and energy of a young man.

11th. --I met Mr. M'Kenny, and as many of the brethren as could attend, to converse on matters generally connected with the Australasian Missions. Mr. M'Kenny, on the part of himself and brethren, expressed their cordial approval of my appointment as General Superintendent, &c.; with an assurance of their united and cheerful co-operation, at all times, in carrying out the plans of the Committee.

I was much pleased with the brethren, who are one in affection, and who earnestly endeavour to promote the interests of the Redeemer in this extensive field of labour, which is rendered more important to Protestants on account of the unwearied efforts of Papists to establish their false Christianity throughout the length and breadth of this land. To counteract the influence of that baneful system, and spread pure Christianity, in this important and rapidly-improving colony, is the great object of our Missionary toil.

14th. --I went to Paramatta, and, accompanied by Mr. M'Kenny, dined with ----- Brown, Esq., a member of the Established Church, who, with his lady and large and interesting family, showed us great respect and kindness. On my proposing to read the Scriptures and pray, they expressed their great pleasure, and summoned the servants to unite in worshipping God.

I was also pleased to find Mr. William Walker, formerly a Missionary to the Aborigines, in a delightful state of mind: he has been instrumental of considerable good in this town. He is a Protestant of the John Knox order, using his influence against the Pope and the Devil. He has the marks of an old man. His family is an interesting one. Having known him when young, and not being ignorant of his former entanglements with the world, my pleasure was more abundant at seeing and hearing what I did in his case.

15th, Sunday. -- I preached morning and evening, with considerable enlargement of mind, on the duties, discouragements, and final triumphs, of the faithful Missionary, who labours in his Master's cause, and for his sake, and faints not.

16th. --We held a Missionary Meeting, H. H. M'Arthur, Esq., Member of Council, being in the chair. The chapel was crowded, and intense interest was manifested. The collections amounted to £50.

18th. --We held a valedictory service

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in Macquarie-street chapel, Sydney. The Rev. D. Ross, Independent, and the Rev. M. Saunders, Baptist, took part in the service with our own Ministers.

It has been the particular wish of our friends that I should visit all the Stations in this Colony; but it must be deferred for the present, as New-Zealand, and the Islands, claim immediate attention.

20th. -- At six A.M. we weighed anchor, and set sail with the Rev. Mr. and Mrs. Webb for Tonga, via New Zealand. I have received the greatest kindness from the brethren and friends in Sydney and Paramatta; but am especially pleased with the interest they take in Missions so dear to me.

I have not heard from home since I left, and it is probable I shall not till my return, which, if life be spared, will be at the end of nine or twelve months. Had I not counted the cost, my mind would have been greatly harassed.

25th. --I have had incessant sickness, with violent head-ache, from the time when we left Sydney till this morning, owing, in part, to the uncomfortable motion of our vessel; which is sadly out of trim, in consequence of every nook and corner being filled with stores. Nearly all the sailors have been ill. I am much enfeebled; but it is all well.

ARRIVAL AT KAWIA, NEW-ZEALAND.

29th. --We arrived in safety at Kawia, New-Zealand, after a short, but uncomfortable, passage; about four o'clock P.M. we were welcomed at the Mission-Station; at five o'clock I preached to the Europeans.

On crossing the bar, the first object of attraction was a vessel on shore. The Rev. Mr. and Mrs. Buddle, and child, and the Rev. Mr. and Mrs. Ironsides, had embarked to go to the south; but the ship was driven on shore. Their lives and property were, however, saved.

30th. -- I learned that, a vessel having entered Kawia immediately after the wreck, a passage had been engaged for Mr. and Mrs. Ironsides to Cloudy-Bay; and that Mr. and Mrs. Buddle had returned to Waingaroa.

December 1st. --About four o'clock this morning we had a slight shock of an earthquake, similar to what I felt on my last visit. Last Friday there were two powerful shocks, extending to Aotea and Waingaroa; on which occasion the houses shook, and nature seemed convulsed in such a manner as our Missionaries had never before witnessed. The entire aspect of this part of the land is that of former eruptions.

AOTEA.

2d. --The wind being unfavourable for getting out, I determined to go with the brethren overland to Waingaroa, and to meet them in the District-Committee, leaving the "Triton" till the wind should be favourable. We finished the first day's journey to Aotea, the Rev. Mr. Turton's Station, where a hearty welcome was given us. Having taken some refreshment, we spent half an hour in surveying the country; and were much pleased with the manner in which their lands had been cultivated, the promising crops of potatoes and kumeras, &c. A greater display of industry I had not seen in this land. The shades of evening coming upon us, we retired to the chapel, and by a rude drum or bell called the Natives together, when I gave a short account of my visit to other islands, told them what God had done at Vavau, &c, and urged them to embrace the Gospel, and give their hearts to God; telling them we wanted to see them happy in their souls, clean in their persons, industrious in their habits, comfortable in their houses, and showing love to their Missionaries. This Station is one of great importance.

WAINGAROA.

3d. --We set out early through the bush to Waingaroa. Some of the Natives had gone before, to light a fire about halfway, and boil us some potatoes. On reaching the spot we threw ourselves on nature's carpet, wiping the perspiration from our brows. They brought what they call a "go-a-shore," (an iron pot, ) filled with hot potatoes, and, having a little salt, each man made free, by putting his hand into the pot and helping himself. Having had a hearty meal, we returned thanks, and again girt our loins. But such bush-work as now presented itself I had never before seen. Now we climbed the steep, catching at any thing to prevent a fall; then we descended precipices frightful to the eye; --jumping over fallen trees, leaping over bogs, entangled by shrubs, calculating on torn clothes, thankful for a cap instead of a hat; --until at last all the muscles and joints of our bodies called for rest. Thus, after eight hours' hard travelling, we reached the Mission-Station, and were comforted with a pleasing welcome and wholesome food, sharing with the labouring man at night refreshing sleep.

BENEFICIAL EFFECTS OF MISSIONARY TEACHING.

4th and 5th. --I met the brethren in the District-Committee; and on the evening of the latter day I held several interesting

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conversations with the Natives. Aporo, (Apollos,) a native Teacher, said, "In our heathen state we sat like beasts in ignorance; and as dogs, seeing others with something good in their mouths, snatch it from them and fight, so we fought and killed each other. When a woman was found guilty of adultery, the tribes to which the parties concerned belonged made war and killed the innocent as well as the guilty. When any one broke the tapu, murder was committed; when our women were confined, we put up a sort of tapu, and if any man approached, we allowed him to come near, and when he retired, we pursued and killed him. In our wars in former times, we were not satisfied with the death of a few of our enemies, but sought for the entire destruction of the tribe to which they belonged, that we might take possession of their land. If murder was committed, we sought revenge for generations on the children and children's children of the murderers. If our friends and children died, we considered them as gods, and looked to them for support in war, and supposed they came and whistled to us. Our Priests said they could see these gods, and from their appearance could tell whether we should be successful. We used to make as many mounds of earth as we wished to represent tribes, over which the Priests prayed; and at night they said the gods came, and so marked them as to inform us what would be the fate of each tribe. Those who were slain in battle were cut up, as we cut up pigs; to each man was given his share: we then made a fire, burned off the skin, and when the flesh was cooked, beat it with a stick to make it soft, and ate it with potatoes. The heads we stuck upon posts." I asked him if he had eaten any. He replied, "Yes; and we used to think it sweet, like pork." Pursuing his narrative, he said, "Our attention was first drawn from these things by European articles. This commenced at the north, and afterwards found its way down here. The articles were axes, guns, spades, and pipes. We supposed the musket to be a god, and were much delighted when we got one. We thought it would go off by blowing into the touch-hole; but when we found it would not, we applied a piece of burning stick. It went off immediately; and we were sure it was a god. When the muskets came, we began fighting with them from this place to Kawia and Taranaki, killing all we met with. As the thing just named came from the north, so did the good things. We heard that while we were fighting, Missionaries and their followers were praying. By and by Mr. W. came here, went to Kawia, and returned by way of Waipa, leaving two native Teachers. Another Teacher came from Mangungu. Through their instructions a young Chief embraced Christianity; and at length a number of others. Afterwards Mr. Woon came, and then Mr. Whiteley and Mr. Wallis; and by their means a great number embraced the Gospel. Then the Missionaries left: I did not turn Christian when they were here; but I went to look on, while a native Teacher was addressing the people. I saw myself a sinner, and thought I should be left behind, as many were turning to God. I felt sorry on account of my sins, and had great distress of mind. I thought of my friends long since dead, and prayed to God, and said, 'Though my friends are hidden or lost, God shall be my friend.' I found relief, not by going back to my old practices, but by looking constantly to God, and remembering that Christ, the Son of God, made the payment for my sins. Then peace was made between God and my heart, as peace is made between two tribes who have been at war. They break a stick in two pieces, and lay them down between the tribes; then two of the principal men lay their hands on them, and peace is made. My peace is of the same kind; but it is liable to interruptions. If old things come upon me and throw me down, my peace will be broken; but if they do not, my peace will not be broken, and I shall get to heaven."

Hoani Piha (John Fisher) said, "I was first led to the house of God by two native Teachers, who were left at Waipa by Mr. W. When I heard them preach, it deeply affected my heart, and made me weep much. I heard a great deal about repentance. My heart was very dark, and I was very unhappy. I wept, and prayed to God to forgive my sins, for the sake of Jesus Christ. After I had prayed a long time, I felt joy spring up in my heart, and it was all light. By the living word of God I first found pain of mind and darkness of heart, and then the Spirit of God came to my heart, and gave me peace and joy. By the living word of Christ I was born again."

Hori Mori (George Morley) said, "Formerly I was in another road, and bore another likeness. When the new road was pointed out to us by the Missionaries, I paid no attention to it. But after these Stations were broken up, I began to think about it, and my sins were discovered to me about four thousand" (meaning an immense number). "They were like an army come against me to kill me, to slay me, to murder me; they fought against me and caused me great pain, as two men fight against and beat each other, and cause pain. I then began to think of taking to the new religion, and fleeing to Christ. In doing so, I found relief. The Spirit the Comforter came to my heart,

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and I felt love, goodness, joy, and peace. I now love Christ. I cannot say that the outside man loves Jesus Christ; but the man inside loves him."

December 6th, Sunday. --I held native service in the morning and afternoon. The number was so great that the chapel would not hold them; consequently they assembled in the spacious yard connected with the Mission-house. They were very serious and attentive, while, through Mr. Whiteley, I called on them to repent of their sins, to believe on Christ Jesus, to show their faith by a becoming conduct, and to cultivate habits of industry and cleanliness, which, with attention to their houses, would greatly add to their comfort.

7th. --I converged with a leading Chief on the subject of the Mission at Waipa, (west,) to which Mr. Buddle is appointed, and will proceed without delay. They promise to do all in their power to build a house for the Missionary.

In the afternoon, I visited their gardens, or rather lands, which to a considerable extent are brought under cultivation. The Natives boiled us some potatoes, which suited a keen appetite well: we also ate a little fern-root, which when cooked is by no means unpleasant.

8th. --After the sittings of the District-Meeting this day, William Naylor, the leading Chief of this place, a Christian, came to inform me that he had liberated all his slaves, and wished to know if I thought it good. I told him that it pleased me much; that God's book required them to let the oppressed go free; and that in this instance I should set him as an example to the other Chiefs. I also told him, how much it had delighted me to see his land so well cultivated; and, using a few words in the New-Zealand language, expressed my thanks for the potatoes which we had eaten at his village. He expressed his pleasure at this, coupled with a hope that by the time I came again I should be able to preach in their language.

9th. --Wind still unfavourable. I visited another native settlement, where the grounds were well cultivated, and crops promising. The Natives all accost me by name, and are anxious to shake hands.

10th. --I went with the brethren and their families by boat, thinking that a little excursion up one of the rivers would do them good. At length, we landed at the foot of a high hill, and climbed up to two or three native huts on the summit. On entering one of them, we found a solitary female reading the Scriptures. After a little conversation, she hastened to boil us some potatoes, which, with the cold meat we had taken, were eaten with relish.

11th. --Wind still unfavourable. I urged the same Missionary party to accompany me to the village of William Naylor, the liberator of the slaves, who had been led to that act by a sermon preached by our Missionary, the Rev. J. Wallis, on restitution for wrong done. Here we enjoyed our dinners, which were provided as on the former days. I expressed to this Chief my pleasure in eating their excellent potatoes, and seeing him and his people so comfortable. I addressed the tribe, and urged them to give themselves to God, and serve him, believing on the Lord Jesus Christ, and making the Scriptures their study; for then they would be happy and useful. He replied, that they were much obliged by our sending Missionaries to them. Before, they delighted in war; but the Missionaries had taught them better, the good book taught them better, and they were endeavouring to live as it directed them, and were now happy. I gave him a razor. He said, it was not of much use to him: when he shaved, the beard grew again; he therefore preferred pulling his beard up by the roots with pippy (cockle) shells, and then it took a long time to grow. He showed me the process; but I have no inclination to adopt his plan.

While we were sitting, an interesting man came with his Testament, and read St. Paul's words to Timothy: "This is a true saying, if a man desire the office of a Bishop, he desireth a good work." Then, pointing to me, he said that I had desired a good work; and my office was to teach the Missionaries, that they might teach the Natives.

Another, as he carried my cloak through the: bush, said that he was now doing as Paul directed Timothy to do, when he said, "The cloak that I left at Troas with Carpus, when thou comest, bring with thee." Another gathered a few wild berries, and gave them to me, saying, "Do you think them like the food which John ate in the wilderness?" These remarks led me to say to Mr. Wallis, "They seem to make themselves conversant with what they read." He replied, in the language of all the Missionaries on these Stations, "They love to read, and make what they read their own; but we cannot get books for them."

One interesting matron, who had had eight children, and had learnt that I had ten, said, "White man has plenty and variety of food; we have often nothing but fern-root; and that, I suppose, makes all the difference." Pippies, (cockles,) she said, was their best food.

13th, Sunday. -- I went with Mr. Wallis to Horea. As we approached the village, we heard the sound of two hoes, instead of a bell, calling the Natives together. Their responses at prayer, and their great attention while I addressed them on the necessity of experimental and practical

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religion, were very pleasing. On retiring, each vied with the other to shake hands with me. We returned to the Station to dine, and at three o'clock went to the chapel, where Mr. Wallis catechised the adults for two hours. It was an interesting sight. They answered with great readiness, and evidently understood what they said. At six o'clock I preached to the Europeans, and at eight o'clock I went to the native service. A young Chief commenced by reading the Confession and the Lord's Prayer: he then prayed with great ease and fervour. After a few verses had been sung, and a chapter read, William Naylor, the principal Chief, read and commented on St. Peter's words: "As new-born babes, desire the sincere milk of the word," &c. He showed, that as their babes had the mother's milk, and were a long time before they could eat kumeras and potatoes; so the babes in Christ could not do with strong meat at first. They had been babes at one time, when they could only do with promises, &c.; but now they could bear a little stronger meat, and it might be considered in part their duty to do something towards the support of their Ministers. The service closed at ten.

14th.--I met William Naylor and several other Christian Chiefs, at their own request. We went to the chapel. The Natives formed a semicircle. William, who was formerly a great warrior, rose and addressed me, saying, "We are greatly indebted to the Missionaries. Before they came, our delight was in killing and devouring one another; but now we love to read the Book, (New Testament,) and live in peace, cultivating our lands. We found the book to be the truth, and that the Missionaries had never deceived us; and from that book we learn, that those who have received the Gospel should contribute towards its support. From 1 Cor. xvi., I learn," (here he read it,) "that collections were made. But we have no money. We must, therefore, give of our substance, kumeras and potatoes. What we give this way must be considered sacred, expecting nothing again. When crops are good, we must give plentifully; when poor, moderately. White men have tried to deceive us, saying, 'Missionaries are to have great riches on their return to England, according to the number of converts they have made;' but their riches are in heaven, not on earth."

Another Chief said, that his mind and that of his people had been spoken by William.

15th. --Accompanied by Mrs. Whiteley and Wallis, we weighed anchor; and, the day being remarkably fine, we dropped out as the tide began to ebb.

AT THE HOKIANGA.

18th. --We reached the Bar at Hokianga. Mr. Martin, the pilot, by his signals from the hill, showed when we were to enter, and how we were to steer. His signals were strictly observed, and his directions followed with the greatest exactness. The second mate was sounding "fathom less three," and, immediately, "fathom less two," when a wave caused our vessel to strike the bar. Another wave followed with great rapidity: the second stroke unshipped our rudder. Seriousness and anxiety now sat on every countenance; but, by good management, under the kind providence of God, we eventually succeeded in coming safe to anchor. Mr. Hobbs hastened to us with his boat, and took me directly to Mangungu, a distance of twenty miles. We reached the Mission-house in safety: but when Miss Bumby saw me, she was almost inconsolable, her brother having been drowned a few months before by the upsetting of a canoe. To suppress my own feelings, was difficult. He was indeed a beloved friend and brother!

19th. --I went to the Mission-Station at Waima, accompanied by the Rev. Messrs. Hobbs, Whiteley, and Wallis: we found Mr. and Mrs. Warren well, and the place greatly improved since my last visit. Mr. Warren promises to be a valuable Missionary.

20th. Sunday. --Having made arrangements for this day's work on the preceding evening, and communicated them to the Natives, we held morning-service on a hill near the Station, there being no chapel. A large company of Natives assembled, and were addressed by Mr. Whiteley and myself. After dinner we walked five miles through the bush, the Natives taking me on their backs across the rivers. It was oppressively hot. At length we came to the top of a hill which gave us a commanding view of the beautifully-situated village belonging to Moses Tawhai, the Christian Chief, and his people. Moses sat on this mount, and, with a countenance indicating the finest feelings of a warm heart, said, pointing with his finger, "There I was born, and there I wish to die, and leave my children to inherit my land." Having surveyed the lovely spot, we hastened to it, when men, women, and children flocked around us, many of them having a copy of the New Testament. I asked the wife of Moses to read me a chapter out of St. Paul's Epistle to Timothy. She turned to it immediately, thus showing her acquaintance with the order in which the Epistles are placed. I preached to them, Mr. Hobbs interpreting. We afterwards ate a few boiled potatoes; but the establishment could not supply us with

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salt. We had, however, excellent water; and, our wants being supplied, we returned home, where, after a ten miles' walk and other exercises, a mattress on the floor was welcomed as a bed.

24th. --I returned early to Mangungu, and after dinner commenced the business of the District-Meeting, which was continued in sittings from six to eight o'clock daily on financial matters; from nine o'clock to two, and from half-past two to eight o'clock, on general subjects. Close work in hot weather!

CHRISTMAS-DAY AT MANGUNGU.

December 25th, Christmas-Day. -- Having announced the arrangements for this day on the preceding Sabbath, a large concourse of people was brought together. Mr. Whiteley preached in the morning. A native love-feast was held in the afternoon. Mr. Wallis preached a good sermon to the Europeans in the evening. A public Baptism was announced for the following Sunday.

PUBLIC BAPTISM OF NATIVES.

In the afternoon, three Christian Chiefs, Class-Leaders, waited on me, and asked, "Did the eunuch meet in class before he was baptized?" I said, "No; he was reading the word of God, when Philip joined him, and, having instructed him in the will of God more fully, and satisfied himself that he was a fit subject for Baptism by ascertaining his faith in Christ, administered to him that sacrament." They then said, that there were three Chiefs in circumstances similar to those of the eunuch, and they wished to be baptized, if I thought proper. I wished them to meet me at Mr. Woon's, where I was going to tea in the interval of public worship. The first whom I questioned was a powerful, eloquent Chief, about fifty years of age, called Ko-te-Hika, (literally, "Fire-rubber,") who said, "I was urged by the Missionaries in former times to turn to God; but I was deaf to their advice, and have only now begun to seek the Lord. In the days of my obstinacy I refused to be saved. I was assured God knew every thing about me. I have now begun to seek the bread and water of life, and, after great thought, have determined to serve God. I cannot read the good book; but I can soon learn. I believe in Jesus Christ."

Ko-te-naiki ("the Knife") said, "I am from darkness; but I have begun to think about God; and, though I am from darkness and from sin, my heart is turning, and, my thoughts are fixed on God. I believe in Jesus Christ," &c. Ko-Kaitoke, ("Worm-eater,") the son of a most powerful Chief, who is now dead, and a remarkably intelligent-looking man, neat and clean, who afterwards took the name of "John Waterhouse," was also questioned by me through Mr. Whiteley. After we had begun tea, Mr. Whiteley wished to continue his inquiries. Ko-Kaitoke, thinking equal attention could not be given to two subjects at the same time, especially as the New-Zealanders never eat and talk together, asked, "Mr. Whi-te-ley, do you know what I say?" The answer showed that he was not very attentive at that moment. The Chief said, "Will you repeat what I said? and if you cannot, we will defer the business till you can hear my speech." We were not a little amused with his shrewdness, evidently coupled with great modesty. After tea, he said, "I am here, which is a proof of alteration of mind; I am a stranger to you and you to me. I have long been wandering about from place to place; and wherever I went, I saw nothing but evil. But now I have begun to think about religion. It is for you to consider; and if you turn me aside, I must go. It is my desire to be led aright. I believe in one God, and his Son Jesus Christ. I am determined to serve God. I have only lately run away to you. I can read in the word of God, and desire salvation." Many other things were said by them and to them; from which, and the testimony of the three Christian Chiefs, I was led to ask, "Can any forbid water that these should not be baptized," &c.

26th. --After the District-Meeting, I met all the candidates for Baptism. Most of them could read; and that circumstance has been one great means of keeping them from the delusions of Popery.

27th, Sunday. --A vast concourse of Natives had come from every direction, so that we had the chapel filled in a most uncomfortable manner, and many were outside. I had advised that the entire of the morning should be taken up with the sacrament of Baptism. Addresses were given both before and after administering the rite. Several seemed affected. I wished Joshua, our Feejeean Teacher, to address them, and, as he is eloquent in the Feejeean and Tonguese languages, I wished him to speak Tonguese, Mr. Hobbs acting as interpreter. Joshua said, "When the Missionaries came first to our land, we were ignorant, we knew not God. Fishers were our gods; a great house was our god; a stone in the land, our god; and whales' teeth, our gods. The Missionary proclaimed the true God, and called us to turn to him. Some yielded, others said, 'No; we will

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serve our former gods.' But I have believed on the true God, and the payment paid by Jesus Christ for my sins; and it gives me great joy to see you embrace this Gospel. When I was at Feejee, I lived with a Missionary, the Rev. David Cargill. His wife died, and I went with him to Hobart-Town to take care of his children. I do not go wandering as the wind blows the dust. I have an object before me; and my wish now is, to go back and preach the Gospel. Great is my sorrow for my cannibal friends; but I fear not them that can kill the body only. By and by you shall see God's goodness more fully. If you serve him with your lips only, great will be your condemnation. You are baptized; cleave to Jesus Christ, lest the Devil come and spoil the work of God."

In the afternoon I endeavoured to improve the painful bereavement we had experienced in the death of the Rev. John Bumby. Nearly sixty Europeans were present.

In the course of the day I held a conversation with Moses Tawhai from Waima. I asked him what he thought about having a school for the children of his tribe. He said, "It is very good. We have been taught to worship, and to meet in class; and our children must be taught in school." He then asked me if I intended to return again to them. On my saying, "Perhaps not immediately; but I shall always feel interested in your welfare, and shall be glad to hear of you and your tribe, and of your progress in religious knowledge, experience, and practice,"--he said to Mr. Buller, my interpreter, "It is very good. Mr. Waterhouse has been here, and planted his good seed in this garden, that garden, and the other garden; but my thoughts tell me, that when he is gone, the seeds will be blown away with the wind. For when a man has planted a field, and does not stay to look after it, but goes away and leaves it, the army of pigs and fowls, and other things, gets in, and devours his seed, and spoils the work. When a man has sown a field of wheat, he is careful to visit it often, and drive away the pigs, &c., even until he has secured the crops; or else they will be devoured." In this manner he urged the propriety of my coming again to see them.

NATIVE MISSIONARY MEETING.

28th. --It was announced yesterday that a native Missionary-Meeting would be held this morning. Accordingly, at half-past eight, we went to the chapel. Very few but Chiefs came. I explained to them the manner in which moneys were raised in England for the spread of the Gospel; and told them what the Lord was doing in the islands of the sea, and what yet remained to be done. I then called upon Titus, our Tonguese, who said, "Although small may be the contributions of your land, it is good to do what you can. In our land, Vavau, we have had an assembly, and the King said that he would do something to send the Gospel to Feejee, the land of savages and cannibals; for if they do not embrace Christianity, and receive the grace of God in this world, where can they receive it? It is your duty also to pray for Mr. Waterhouse, on his voyaging to different places. We must all strive to see which land will be first in the work of God."

Joshua, the Feejeean, said, "I will tell you how I was brought to God. When I first heard the word, I understood not, because I had no desire to learn. I heard from the Missionaries of the true God, -- one God true, through whom I saw the wickedness of my heart. I felt as fire, conviction, and pain. Great was my grief; but I heard of the love of God, believed in Jesus Christ, and rejoiced in that love. Great is my love to God, and my hatred to sin. And in that day I said, 'Shall I seek after the things of this world? No; the things of God shall be my riches.' And when I had thus obtained favour of God, I began to work for God. I learned to read. Missionaries gave me books, out of which to teach the children and schools. This was at Tonga. When I went to my own land, two Missionaries went to Feejee, where the people murder one another. But the Missionaries feared not; for the Scripture saith, 'Fear not them that kill the body.' Good is our God, one is our soul, and one our work. If our work were trifling, we might fear; but it is the work of God. When I went to Hobart-Town, and saw the dwellings and chapels of the Teachers, I loved them greatly for the sacrifices they had made. Do not say that the Missionaries come to seek your riches. No; they come to seek your souls, and to save them from the curse of God, and the wrath to come. Do not say that all your things will be wasted by the work. Mr. Waterhouse will not say that this is wasting work. No; it is to carry Missions to all lands. You shall be rewarded in your own hearts; and, if faithful, on the day of judgment."

When the brethren had finished, as I understood the people were not prepared with money, (having explained our plans,) I said that we would defer the collection. Immediately, Thomas Walker, a leading Chief, rose and said, "I do not wish any one to understand that we are a poor people. No; we have great riches in this river; but we did not know that we should have to pay for our religion. Had that been stated to us when the Missionaries first came, it would have been for us to consider whether we would have their reli-

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gion on such terms;" with other similar remarks. We explained to them the whole matter, and urged the scriptural principle of endeavouring to benefit others as we had been blessed. On this Edward Marsh, Thomas Walker's brother, and a leading Chief, rose, and with warmth said, "We will never give any thing. If we had sent for the Missionaries, they might have asked us; but if any thing is taken from the people, I will leave the chapel." Hereupon Thomas Walker rose, and addressed to his brother a most keen and sarcastic speech. He then showed that his own first speech was the language of some; but whoever left the chapel, he was determined to give, and it should now go on. Directly one and another hastened to the table, and threw down their silver to the amount of £11.

29th. --At eight o'clock A.M. the Rev. Gideon Smales and Miss Bumby were united in wedlock, in the presence of the members of the District-Meeting. She had wished me, as her late brother's friend, to perform the religious service.

January 3d, 1841, Sunday. --Native congregations remarkably good, considering the unfavourable weather.

6th. --The District-Meeting has come to a close. It has been a time of fatigue and much anxiety. The senior Missionaries have pleased me much with their piety, good sense, and zeal in this great work. Several of the younger brethren promise to be useful Missionaries; but the uncontrollable events of the past year have been great impediments in the way. I anticipate, from the carrying into effect of plans laid down, a greatly-improved state of things in this Mission.

During our sittings, several Natives sent subscriptions to the Mission cause.

I am now going to take Mr. and Mrs. Creed to Taranaki, and Mr. Whiteley and Mr. Wallis to Kawia: I shall then proceed to the Islands. O Lord God, be thou my guide, for I am a feeble worm!

DEPARTURE FROM THE HOKIANGA.

8th. --About ten P.M. I crossed the Bar of the Hokianga, after having for two or three days suffered much from sea-sickness, which, after the fatigues of a lengthened District-Meeting, debilitated me considerably.

13th. --We were south of Mount Egmont, at the sight of which a Native, whom we had taken from Mangungu, wept. It was the land of his ancestors. His father was killed by an invading and hostile tribe, and he was taken captive, and made a slave, when a little boy. His looks were very interesting while he said, "I am indebted to the Gospel for this sight. Sin is that evil thing, which as a fire was devouring us. We were almost consumed; but the Gospel brought the news of Christ Jesus, and that has saved us, and brought me hither." Mount Egmont is said to be fourteen thousand feet above the level of the sea. It is a sublime object, capped with snow, and stretching its base for twenty or thirty miles, until on the north and south the level, fertile land of Taranaki seems to extend as far as the eye can reach. I had intended placing Mr. and Mrs. Creed at Patea, above thirty miles south of the mountain; but, how to accomplish this, was the plerplexing question, especially as there is no anchorage, and it is altogether inaccessible, unless the wind be from the land. While I was in this state of perplexity, a strong breeze from the southwest sprang up, and we made for Ngamotu, which is the western key to Taranaki, and the only place of anchorage; but that only in very fine weather.

A MISSIONARY PLACED AT NGAMOTU.

14th. --The weather was fine. At ten A.M., while the ship was working into the bay, I went in the boat, accompanied by Messrs. Whiteley, Wallis, and Creed, to see the place and the people. We passed a sort of sugar-loaf island or rock, on the side of which were a number of huts, placed as though they were never to be reached by human beings; the sea on every hand washing the base, while we gazed on an almost inaccessible steepness. Here, we found, the Natives had taken refuge from the savage fury of the Whycato tribes, in their invasions about twelve months ago. We rode in safety through surging billows, till terra firma was again welcomed. The Natives surrounded us, and, Mr. Whiteley having told them the object of our visit, we walked about half a mile to a roupo house, put up by the direction of Mr. Ironsides on his visit in last June. We now summoned the people, and asked them, if they wished a Missionary to live among them; and if they would build a chapel, and listen to his instructions. They spoke as follows:-- "We have long expected a Missionary; but his delay made our hearts dark; and we said, 'The white people are buying up our land, and other tribes come to destroy us: we may as well sell all, and fly to the mountains, and die.' But now, if you will give us a Missionary, he shall be our father; we will attend to his counsel, keep and cultivate our own land, and we shall yet be a people." We blessed them in the name of the Lord, and sent our boat to bring Mr. and Mrs. Creed and their goods with all possible dispatch. Mr. Whiteley and I remained, and (as we had taken no provisions on shore) requested them to boil us some potatoes. This desire was promptly attended to; but, our

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boat coming with goods, we had to seek a landing-place for them; so that our potatoes were cold before we could eat them. When we had anchored our boat, and brought a rope on shore to keep her steady in the surf, the Natives went shoulder-deep in the water, and soon emptied it. On their return, an European, who had come from Port-Nicholson a few days before, but had lived ten or twelve years in different parts of New-Zealand, asked us to go to his house. Thither we took our cold potatoes, and he gave us a little cold boiled eel, which employed our fingers, and met the demands of nature most delightfully. He also urged us to take a little beer; so that we abounded in good things. I told him, we were landing a Missionary. He said, "I suppose it is one of these Preachers who are coming to naturalize them."

By six o'clock we got Mr. and Mrs. Creed and all their goods on shore; and, as they had a tent, and there was plenty of fern, they might rest themselves when the shades of evening came on. Bidding them and these interesting Natives farewell, we hastened to the "Triton," which was under weigh, and a brisk and fair wind wafted us onward.

At this place we left also John Leigh Tutu, a native Teacher, whom we examined at our District-Meeting, and engaged to find him food and raiment. He is to alternate with Mr. Creed in visiting every part of Taranaki within their reach. I am decidedly of opinion, that a judicious selection of such men will be of incalculable use. John was the instrument in the hands of God of the conversion of William Naylor, the fine Christian Chief of Waingaroa, of honourable memory.

By a young Native, just arrived at Ngamotu, from Port-Nicholson, by sea, I had the great pleasure of learning, that Mr. and Mrs. Ironsides had arrived at Cloudy-Bay, and that Mr. Ironsides had about six hundred Natives surrounding him. He also saw Mr. Aldred, who had arrived at Port-Nicholson, and had got into a roupo house, and was making himself useful.

16th. --Last evening Mr. Wallis and his goods were taken in our boat, with an intention to land them within a few miles of Waingaroa. It was quite dark by the time they reached the shore; and such was the swell, as to compel them to return. After much anxiety on their account, we welcomed them again on shipboard, near midnight. This morning, however, while becalmed, we saw the boat from the Mission-Station making towards us; and at ten o'clock we bade farewell to Mr. Wallis, wishing him, if our vessel were detained, to forward a messenger by land to Kawia. Providentially, however, a breeze in our favour sprang up; and about six o'clock in the evening we crossed the bar at Kawia, welcomed by our friends, who had come down in a boat to meet us. No sooner was the ship at anchor, than we entered the Mission-boat, and by eight o'clock took refuge in the Mission-House. This day they have experienced an earthquake. This is the third time I have visited Kawia; and on each occasion we have had an earthquake.

AT KAWIA AGAIN.

17th, Sunday. --At nine o'clock A.M. I met the Natives in the temporary chapel on this Station; and, after prayer, addressed them through Mr. Whiteley. They listened with great attention.

I dined at twelve, and immediately after set out, by boat, to a settlement I had visited in May, 1840. When we had gone about four miles, we landed, and went to a heathen village. The number at this place was much greater than when I first visited them; and such has been the indirect influence of Christianity on this people, that they rest from all labour on the Sabbath-day. This afforded me an opportunity of seeing them in a body. After singing and prayer, I addressed them, giving a brief account of my visit to the islands, and urging them to embrace that Gospel which had done so much for others. They were evidently much pleased with our visit. After bidding farewell, we hastened to our intended place, three miles further up the river, where our old friends greeted us with an affectionate welcome. The day being excessively hot, I preferred having service at the end of the roupo building, which is used as a chapel. They brought us a mat on which to kneel. Mr. Whiteley, as usual, was my interpreter; and they listened with great interest, while I told them what God was doing for their heathen neighbours, and what he was waiting to do for them. We then hastened home, which we reached by half-past five o'clock; and, as I had engaged to preach to an European congregation at six, a cup of tea was welcome. The night being warm, I preached out of doors. A boat's company had come to the service from the ship, (where Mr. Turton had preached in the morning,) and these, with the Mission party, three European settlers, and Mr. and Mrs. Turton, (who had come to endeavour to console Mrs. Whiteley, a report having reached her, that our vessel had struck on the bar at Hokianga, with a variety of other rumours, &c.,) formed a good congregation. Many Natives joined us, and were remarkably attentive. Thus ended another laborious Sabbath; but our labours, I trust, were not "in vain in the Lord."

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18th. --To-day I had a very interesting meeting with the leading Chief and a numerous party of Chiefs and Natives from other places, assembled to hear a messenger from Taupo, belonging to the Ngatetuwaretou tribe. Messengers had been sent from that tribe, to this and various other places, to prevail on them to join in a party to go to Kapiti, and avenge the death of one of their friends by slaughtering the Natives there. The leading Chief on Mr. Whiteley's Station is not yet a Christian; "but," as he says, "is sitting in the middle way, and is a great lover of the Missionaries." He is a fine man, much resembling in person the Rev. Robert Newton. He rose in his neat mat, and spoke with great animation, stating the object of the messenger, while venerable Chiefs listened with the greatest attention. He said, (commenting on the message,) "They have been with a Missionary to Taranaki, and some Christian Chiefs have liberated their Taranaki slaves. It will not do now to go and kill the people." Through Mr. Whiteley I said, "I am much pleased with your speech. I love the New-Zealanders; and the Taranaki people are now ours, having a Missionary there. My wish is, that you should all give up your old practices, and love God, love one another, and love your children; that you should cultivate your lands, grow potatoes, feed pork, and get comfortable clothing and good houses; and that you should have your children taught to work, and to read and write. I also wish you to keep your lands, for your children and children's children, and to continue a people. And now I should like to go home, and to have my wife and ten children sitting around me as you are, and to say to them, 'Such was the messenger, and such his message; and when my friend the Chief had told them our minds, they said, We will love God, and one another; and the messenger shall go back to his people, and tell them, that there must be no more fighting; but we will shake hands'" (taking the Chief by the hand) "'with every man, and live in peace cultivating our lands,' &c. "And as they like action in a speaker, I gave them to see that it was a subject which fired my mind and body. When I had done, they unanimously cried, Ka-pai, ka-pai, that is, "Very good, very good." I said, "Then let all who are of my mind, signify it by lifting up the hand." Mr. Whiteley explaining, I lifted up my hands. It took amazingly with them, and up went their hands. I then went to the messenger, and shook hands heartily with him. They wished me to seal the covenant by a present. I therefore borrowed something of Mr. Whiteley, and gave part to the messenger, and part to the Chief. The Chief immediately handed his over to the messenger, saying to me, Ka-pai. We then parted, much pleased with our meeting and its results.

In the evening a vast number came to Mr. Whiteley's to shake hands with me; and as they were sitting on the ground, I placed myself among them, while they all begged most imploringly for a Book (a New Testament). I told them that I had none, but we would sing a little, and I would hear them repeat the Catechism: with this they were much pleased. I got the book, and, being able with it to ask the questions myself, they were much delighted. Seldom have I witnessed a more interesting sight. Male and female, old and young, with sparkling eyes, answered the various questions with the greatest readiness. Having gone through the whole Catechism and the Commandments, I said, Ka-pai, ka-pai. They then requested me to catechise them on Scripture names, asking them such questions as, "Who was Adam?" &c. The whole of these they answered with equal readiness. Never was there such a people for reading; old and young acquire the ability with ease. But they want the word of God. If the Protestant churches could but see their privilege and their duty, in fortifying the minds of this people against the delusions of Popery, means would be provided for furnishing them with the Scriptures. Wherever I go, they beg for the word of God. It is no small trial to be so much away from my family; but if other agents could not be employed, I would willingly spend one year in going from place to place throughout the length and breadth of this land, to distribute the bread of life. Could not the British and Foreign Bible Society aid in this great work? 1

19th. --This day I placed the foundation-post of a new chapel for the Natives, a considerable number being present. A bottle was put in the post with a paper in it, bearing the following inscription: "The foundation of this chapel was laid by the Rev. John Waterhouse, General Superintendent of the Wesleyan Missions in the South Seas, on this day, the nineteenth of January, one thousand eight hundred and forty-one. This station was commenced in April, 1835, was abandoned in May, 1836, and recommenced in January, 1839. The resident Missionaries are, John Whiteley, George Buttle. The numbers in society are: on trial, 130; Church-members, 400. May the Lord abundantly prosper his cause, and make this house, now to be

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erected to the honour of his name, the birth-place of many immortal souls!

"JOHN WATERHOUSE, General Superintendent,
"JOHN WHITELEY,
"GEORGE BUTTLE."

24th, Sunday. --Yesterday we attempted to cross the bar; but the wind became unfavourable, and we were thankful to reach our old anchorage in safety. This morning, Mr. Whiteley sent his boat for me. I reached the Mission-House in time to give a short address to the Natives at their morning-service. Mr. Whiteley read the baptismal service, and we jointly addressed them on their respective duties as professed disciples of Christ. At half-past five I preached to the Europeans, and at seven to a crowded congregation of Natives, from Philippians i. 27. Mr. Whiteley interpreted with great ease, while each paid the utmost attention.

25th. --This morning the two principal Chiefs came. Kave (one of them) and his people had been at all the services on the Sabbath, and were about to return to their place, seven miles distant. Neither he nor the Chief at his Station has embraced Christianity; but they are both very friendly, and express great pleasure at their people having embraced Christianity. Kave expressed his great regret that Mr. Whiteley had so few copies of the New Testament; and, as they generally speak in figurative terms, he said, "Your house is now very large; but it will be dark, as you have so few lamps to put in it." By "house," he meant the visible church of Christ; and by "lamps," the word of God. He further said: "I greatly approve of what Mr. Waterhouse said last night, when he invited young and old, male and female, parents and children, to come to Christ, and to come now; but I should have liked it better, if he could have said, 'I have a lamp'" (or book) "'for you.'" He then made a speech of some length with considerable action, and said, "I am a courageous man. It is not one blow which can bring me down; I can bear a second and a third" (striking at the same time the back of his head): "but you have nearly killed me; I shall be forced to become a Christian." When he had spoken thus, we shook hands very heartily and parted, Mr. Whiteley expressing a hope that my interview with these Chiefs would have a happy effect.

In the afternoon I went on shore with the Captain, as we lay off Kave's villages. Kave saw us, and accompanied us to one of their huts, when he brought the New-Zealand Hymn-Book, and we sang a hymn. He then desired me to pray.

This I did in English; and, on rising from our knees, he seemed much pleased, and wished to accompany us to the vessel. I made him a present of an English Bible, with which he was much pleased, and said he should go to Mr. Whiteley, and get him to read and explain it.

I have scarcely met with a New-Zealander in any place where the Missionaries have been who cannot read the sacred Scriptures; and I never met with any people in humble life possessed of so much knowledge of the New Testament. In my casual intercourse with them in company with the Missionaries, they have asked the meaning of one text of Scripture after another; so that all our time has been occupied in commenting upon the word of God. I have been wearied with their importunities for a copy of the Scriptures. "Book-a, book-a," is their constant cry. British Christians, help in this matter! Protestants, send this sovereign antidote against Popery!

DEPARTURE FROM NEW-ZEALAND.

29th. --I left Kawia at one o'clock A.M. Taking the bar at night was attended with some risk; hut as we had been detained for several days by contrary winds, I was exceedingly anxious to be on our way to the Islands.

February 2d. --We passed Cape Maria, the northernmost point of New-Zealand. While passing this place last June, Mrs. Wilson (wife of the Rev. Francis Wilson) departed this life, and the following day her mortal remains were committed to the great deep. Every object here has a solemn interest. It was a time not to be forgotten. May we, like her, be ready when the Master shall call!

3d. --We were still abreast the North Cape. The wind was strong, and the sea high and rough. All the elements seemed agitated. In the midst of this, I was taken suddenly ill; perspiration poured from me in an almost indescribable manner, reducing me in a short time to a state of great feebleness. Nor did it afford any relief, in this state of pain and physical prostration, to hear a tremendous sea break in some two or three yards of the bulwark in the fore-quarter of the ship.

6th. --Through mercy, I am getting strong again. On the whole, my mind has been kept in peace. The rain is tremendous; and it is very oppressive to be closely confined from day to day below deck.

7th, Sunday. --I had again (though not very well) to take the two services, Mr. Webb pleading indisposition. Our congregations are attentive; and we are encouraged to hope that good is done.

10th. --For the last week there has been

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almost incessant rain, frith a northerly wind and agitated sea; bo that every thing is excessively damp. The sailors' clothes are all thoroughly wet. But this morning the clouds are dispersing, and the wind seems more favourable. My time has been variously employed during this voyage. I have had much pleasure in reading "Barrett on the Pastoral Office," and "Jackson's Sermons," both of which are valuable. I have also read copies of "The Watchman" for twelve months, not having had leisure to do it on shore. What strange events! How many of my friends are dead! What changes! After all, --

But what a stir! Popery, Puseyism, Chartism, Socialism, and all the varieties of Republicanism, &c.! But the armies of Emmanuel are in the field; the struggle may be severe; but "truth is mighty, and must prevail." Now I must look to my own work among the Heathen. Lord, help me!

17th. --We were two hundred and fifty miles from Tongatabu, becalmed and the weather oppressively hot.

20th. --The wind was still unfavourable. A beautiful land-bird came on board, and allowed us to give it a night's lodging. In the morning it had liberty to go or stay, when it pinioned its way out of sight; but returned in the evening, and occupied its former apartment. The following morning a little paper was put round its neck when it left us; but it returned in about an hour, and eventually died on board. This incident, though comparatively uninteresting to persons in their comfortable houses, furnished a subject for profitable reflection to an anxious Missionary, cast upon the providence of Him who careth for the sparrow.

21st. --We had two services, as usual. I read prayers, and Mr. Webb preached for the first time these four weeks. Sickness has been his almost constant companion; so that preaching-work in general has been my lot, well or ill.

THE FRIENDLV ISLANDS.

22d. --At day-dawn we came in sight of Eua, a beautiful island, twelve miles from Tongatabu. It is one of the sweetest spots I have seen in these parts, like so many fine parks, with lawns, &c.; having extensive tracts covered with rich herbage, and fine trees here and there, as if nature and art had combined to give interest to the imposing landscape. Just as we were approaching Tonga the wind changed, and we shaped our course for Eua, which was neared about half-past five P.M. Being anxious to know the state of Tongatabu, I had the boat lowered, and we sought the passage, which lay between hidden rocks, admitting only of a canoe or boat. The Natives appeared; and being eager to know whether they were Heathen or Christian, we inquired the name of the Chief, and found that the Natives were in their fortress, but the parties presenting themselves were Local Preachers and others from Tonga, who exclaimed, Mr. Ua-te-hou-si, jiotoofa, jiotoofa, "Love to you, love to you." With this welcome, I landed; but as it was very wet, and night approaching, I could not go to their fortress, three miles off, where the Christians were collected, expecting an attack from the Heathen. Under these circumstances, we went into a canoe-house, with about twenty Christians from Tonga, who had come in company with some Local Preachers to visit this infant church. Some of the inhabitants who were in that part joined us, while we sang a Tonguese hymn. I then prayed in English, and called on a Local Preacher (an important Chief from Hihifo) to engage in the same exercise. He had great power with God, while engaged in prayer. Many wept; one great man kept kissing my hand. They thanked God for bringing me in safety, while every eye seemed suffused with tears. Hermas, the Chief before-named, and Samuel, another Local Preacher, left their canoe to the care of the Natives, and accompanied me to the "Triton" to point out the reefs, &c, by which we were surrounded. We reached the vessel a little before dark, and spent the evening in talking on Tonga affairs. I then learned that Mr. Thomas had been at Tongatabu, and had visited the heathen fortresses, and succeeded in obtaining a promise that hostilities should cease; but as no interview had taken place between the rebel Chief and the King, all the parties were living in their fortresses, and durst not go to cultivate their lands, lest an invading foe should come upon them. They also told me that Mr. and Mrs. Tucker were at Nukualofa, and that they had experienced a blessed revival of religion there. We immediately directed our course for Tongatabu.

AT TONGATABU.

23d. --The wind being unfavourable, we attempted in vain to reach Tongatabu; but, a small canoe coming off with a native pilot, and as I found they could take me within four miles of Mr. Tucker's, I got into the canoe, and reached the land in safety. Accompanied by the afore-named Local Preachers, I succeeded (though bathed with perspiration, and almost exhausted) in reaching "home," as the cordial welcome of my excellent friends, the