Church Missionary Society. Prosperity of the Mission [etc.]
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CHURCH MISSIONARY SOCIETY.
Prosperity of the Mission.
The communications from this Mission, which we are now to lay before our Readers, come down to June 1833. From these we shall extract such passages as may be calculated to. present a distinct view of the progress of the Mission in its different parts. Our Readers will rejoice to learn, that much of the Divine Blessing continues to rest on the work; though, in various ways, the Missionaries are subjected to severe trials of faith and patience. May our Christian friends, after the example of the great Apostle of the Gentiles, cease not to give thanks for them -- cease not to pray for them!
Among the Papers before us are Annual Reports, to June 1832, of the Kerikeri, Paihia, and Waimate Stations, drawn up by the Missionaries themselves. We commence our present review of the state of the Mission with extracts from these; since they explain, in detail, the objects to which the labours of the Missionaries have been directed-- the methods by which the attainment of those objects has been pursued-- and the results by which, through the Divine Blessing, they have been followed.
The employments of a day are thus summed up by one of the Missionaries, presenting a graphic view of the nature of a Missionary's labours in New Zealand:--
Aug. 22, 1832 --Mixing medicine, visiting the sick, scolding the idle, rousing the hippish, and remonstrating with the obstinate, have taken up the whole of my day: indeed, it is no small portion of my time which is thus employed. Examined a few Candidates for Baptism in the evening.
Course of Instruction at Kerikeri.
In the general line and methods of instruction which have been adopted toward the Natives in our Schools, the aim has been, to render these subservient to the higher duties of Religious Teaching. The introduction of the Catechisms--simple in their construction, and yet embracing, under easy native idiom, the all-important doctrines of the Gospel--has been found most beneficial and pleasing: so that, whether believed or not, the truths which they teach are noised abroad; and there are few Natives in the villages around but have thus heard much of them, while many have acquired the greater part of them, and can repeat them from memory.
More direct spiritual instruction has been regularly and faithfully attended to on Tuesday and Thursday Evenings, in addition to that of the Lord's Day; while the Natives passing to and fro, and resting here on Sunday, not unfrequently cause our Chapel to be quite filled; affording an opportunity of observing the Christian in the calm exercise of Public Devotion, and themselves of hearing all the words of this life in the Sanctuary of the Lord. The interval between the early Morning Service and the late Afternoon Service is appropriated to the Natives of the Settlement, and to visiting the places near; the attention to the Settlement embracing the instruction of the youngest children, European and Native, as well as of the adults, and, indeed, of all; the visits embracing the groups that form themselves on the banks of the river. Small detached parties, staying at the lesser residences near these, have instruction and the invitations of the Gospel addressed to them on this day, whenever circumstances allow. The more distant Settlements of Wangaroa and Matouri have been once visited; Takou, a nearer Settlement, six times. The Natives of these places have ever gladly welcomed the Missionaries, and always express themselves anxious for more frequent instruction. It is painful to us
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that our secular concerns, united with our local situation, giving constant occasion for calls on our time, should at present prevent our paying them more attention, or our being found oftener among them. [Mr. T. Chapman.
Retrospect of Proceedings at Paihia, from the Commencement to June 1831.
The Settlement at Paihia was commenced in August 1823. It is situated on the south side of the Bay of Islands, on a pleasant piece of ground, a quarter of a mile in front, and containing fifteen acres of level land, available for cultivation.
At this place the Rev. H. Williams and Mr. W. Fairburn, with their families, commenced their labours in the midst of several Tribes, who occupied the land for a considerable distance on each side of them. A raupou (rush) house, 14 feet by 10, was erected in a few days, in which both families lived during the first year. The Natives around were, at this time, in an exceedingly wild and uncontrollable state; and though nothing was lost for many days after the landing of the Missionaries, it was soon found needful to make every thing as secure as possible. The rush habitation of the Missionaries was continually beset, from daylight till dark, by their friends and neighbours, who were attracted by the novelty of the things which they beheld; and who also felt themselves at full liberty, upon every opportunity, to thrust in their persons at the doors, or their heads at the windows: the fences were no obstruction to them. A few boys and girls came to live with the Missionaries; but a single word from any of the Chiefs would send them all off in an instant. It was frequently the case, that when particularly wanted, all would run away into the bush; thinking thereby to shew their new countrymen how necessary they were to their proceedings. There are instances where some have joined the families for the purpose of possessing themselves of some article of clothing, or some cooking utensil, and then decamped in the course of a night or two. This conduct continued, in a greater or less degree, for two years, but not longer. Since then, the numbers of Natives attached to the Station have gradually increased, and their behaviour has been more orderly.
The communication with Port Jackson at this period was very uncertain, as were also the supplies of stores and provisions from thence. The Rev. S. Marsden had long expressed a desire to have a vessel attached to the Mission; but there was much difficulty in the way of procuring one. However, as timber was plentiful in the Bay, it was determined to lay down a schooner of fifty-two feet keel; which was accordingly done, under the full conviction of its great importance to the prosperity or even existence of the Mission. This, however, was a ponderous undertaking in these early days, and required every exertion of those engaged upon her. She was finished, after twenty months' hard work, and launched, under the name of the "Herald;" to the great astonishment of the Natives, and relief of all in the Settlement; and formed the desired means of communication between the Mission and Port Jackson. She was afterward lost at the entrance of the E'O'keanga River, on the west coast, in May 1828.
In 1829 it was thought desirable that a small vessel, not exceeding thirty feet keel, should be built, for the purpose of transporting stores from ships in the Bay to the public store at the Kerikeri; and also to proceed occasionally along the coast, to procure potatoes for the Schools. She was accordingly built, and launched on the 10th of May, 1830, under the name of the "Karere" (Messenger).
In August 1824, Mr. and Mrs. Richard Davis and family, and Mr. Charles Davis, joined the Mission from England; and after passing some months at the Kerikeri, it was concluded that they should reside at Paihia. Mr. C. Davis sailed for England, with the approbation of the Corresponding Committee in New South Wales, in 1828. Mr. R. Davis and family laboured at this Station until the formation of the Waimate Settlement. In 1825, the Rev. W. and Mrs. Williams arrived from England, and have laboured in this Settlement ever since. In 1829, the Rev. A. N. Brown and Mrs. Brown arrived from England; and in a few days Mr. Brown commenced his important duty of instructing the English Boys belonging to the Settlement; there not being at that time sufficient accommodation to receive those from the other Stations. In 1830, Mr. and Mrs. Chapman arrived from England, and continued here until their removal to the Kerikeri, by order of the Committee. In 1831, Mr. Puckey was received into the Mission as a Catechist.
The Schools were commenced in 1823, with the Native Boys and Girls, as was also the Sunday School. The English
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Girls were instructed twice a week until 1827, when they were daily at school, morning and afternoon. In 1825, the English Boys were brought under instruction. The first General Examination was held in Dec. 1828. The progress of the Schools during this period was very satisfactory, considering the difficulties under which they laboured.
Visiting the Natives in the neighbourhood for Religious Instruction commenced in 1823. The communications of the Missionaries were made by means of an interpreter; and it pleased the Lord to bless their endeavours, in 1824, to the conversion of a chief at Waitangi, who was baptized by the name of Christian Rangi.
As the Missionaries acquired a knowledge of the language, the name of the Lord was more extensively proclaimed; but there was no apparent effect until a few days previous to the battle at Kororarika; when a very manifest change appeared in the general conduct of the Natives living in the Settlement. Several came forward, declaring their belief in what had been taught them, and expressing a desire to turn from their evil ways unto the Lord their Redeemer. This feeling has continued, and many have been added to their number. So great a change taking place amongst the Natives at so eventful and trying a period most materially strengthened the hands of the Missionaries, and established their faith in the word and promises of the Lord.
Four voyages were made to Tauranga, in the "Herald," for the purpose of seeing the Tribes in that neighbourhood; but the loss of that vessel prevented all further efforts, for a season.
The situation of this Settlement, in relation to other tribes not immediately connected with it, has been found exceedingly advantageous. It is placed, as it were, between the parties who come from the distant districts for the purpose of bartering with the shipping; and opportunities of speaking upon the grand subject of salvation through Jesus Christ, as well as of interfering in their frequent quarrels, have been thus afforded; and have tended much to check that feeling of jealousy which has existed for many years between them.
The buildings erected are, a Chapel and two dwellings of lath and plaster, and out-buildings and workshops of weather-board.
The total number of Native Baptisms, from the commencement of the Station to June 1831, is 30, including 10 children. Of this number, 6 of the Adult Baptized Natives have, it is believed, gone to dwell with that Saviour whom they loved and honoured while on earth.
Thus far the Report briefly comprehends the principal events which have occurred at this Station, from its commencement to June 1831. [Report.
Present Course of Labours at and round Paihia.
Sunday Services--The Sunday Services are conducted in the Chapel. At eight o'clock in the morning the Natives in the Settlement are assembled, together with the Mission Families in the Station, and such European residents in different parts of the Bay as are disposed to attend. The Prayers of our Church and one of the Lessons are read in the New-Zealand language; and the Natives are also addressed in their own tongue. The remainder of the Service, with a Sermon, are in the English language. After Service, the Missionaries and some of the Baptized Natives disperse, by water and land, to different Settlements within a short distance of the Station, particularly to Kororarika and Otuihu, where attentive Congregations are generally found awaiting their arrival. It is worthy of remark, that a large proportion of these Natives consists of the poor deluded females who have been taken by their parents or masters on board the ships for the sake of sordid gain.
In the meantime, the Native Boys' School is catechized by one of the Baptized Youths. The Native Girls' School, the Infant School, and the English Girls' School are respectively attended to by the Wives of the Missionaries; while the English Boys' School remains in charge of one of the Missionaries alternately. At three o'clock, Service, exclusively English, is held; and at six in the evening, a concluding Service in the Native language. The attention shewn by the Natives, on these occasions, is an abundant encouragement to the prosecution of the great work in hand; and many, from time to time, are, it is hoped, added to the Church, of such as shall be saved. The number of Baptisms during the year is, 5 Adults and 3 Children.
Visits among the Natives -- Considerable agitation of feeling was manifested amongst all the Natives in the northern part of the island at E'O'keanga, and even to the North Cape, in consequence
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of a party of Natives having been cut off in the neighbourhood of Tauranga, who had left the Bay of Islands for the purpose of seeking satisfaction for the death of EO'ngi and their other relatives who had fallen in the battle at Kororarika. It was consequently determined by them, that, in the summer, all the Natives should proceed to Tauranga; and as many of the Chiefs expressed great reluctance to fight, inasmuch as their relatives were the aggressors, the Missionaries were sanguine in the expectation that peace might be established between the two parties.
On Oct. 18, 1831, Messrs. H. Williams and T. Chapman sailed in the "Karere," for the purpose of visiting the Natives at Tauranga and Rotorua, with an especial reference to the impending expedition. The reception they met with was kind, and highly gratifying. In January, the expedition left the Bay; and, as a desire had been expressed by the Chiefs that some of the Missionaries should accompany them, it was determined that Messrs. H. Williams, J. Kemp, and W. Fairburn. with the schooner "Active," should proceed with them. It was not before March 5th that the flotilla entered Tauranga, when it was immediately seen that the Ngapuhi were bent on fighting. The Missionaries remained a few days in the harbour; but finding their remonstrances vain, they returned to the Bay of Islands. This was a season of much spiritual trial: the great enemy appeared to triumph; but the promises of the Lord were sure, which alone were the support of His servants.
After a week's reflection upon the awful situation of this deluded people, it was concluded to pay one more visit. Accordingly Messrs. H. Williams and W. Fairburn sailed without delay, and were gratified to find the position of the Natives much the same as when they left, and that they were more inclined to listen to expostulation. All appeared disappointed, and weary of their undertaking. The different parties were visited; but still without any prospect of accomplishing the desired object. The Missionaries accordingly returned home.
In consequence of the attention which this warlike proceeding required from the Missionaries, for many months the visiting of Natives, to any distance from this Settlement, was, in a great measure, suspended. The Missionaries and Baptized Natives have, however, occasionally had opportunities of proclaiming the glad tidings of salvation amongst the surrounding Tribes.
Agricultural Proceedings--A large addition has of late been made, by purchase, to the Society's land on each side of the Settlement; by which a good supply of timber for fuel &c. has been secured. The land is generally barren, consisting, for the most part, of hills. The patches of low ground are available for cultivation, and afford also pasturage for the cattle. During the year, 1400 bushels of potatoes have been raised toward the maintenance of the Schools. [Report.
Labours at and round Waimate.
The Waimate being a new Settlement, the members of the Mission stationed there have, for the most part, been necessarily employed in the secular concerns of the Station; and not having had any European Mechanics to assist, the work has been entirely done by the Missionaries and their Natives; William Spikeman's whole time having been taken up in attending to the horses and their labour.
The work which has been done at this Station, during the last year, is as follows:-- making 40,000 bricks; all the blacksmithing work required for a waggon, carts, ploughs, &c.; all the work attendant upon erecting dwelling, and outhouses, such as carpentering, bricklaying, shingling, &c.; partly erecting a Chapel; sawing 100,000 feet of board; splitting 50,000 shingles; digging a well fifty-four feet deep; breaking up and preparing ten acres of land; and permanently fencing twenty acres.
On a Sunday, after early Morning Service at Waimate, the villages of Owaiawai, Mangakauakaua, Ahuahu, Mawi, Waitangi, and Otuhere, have been visited, by Messrs. Davis, Clarke, and Hamlin. An attentive Congregation, averaging 200, attend Mr. Davis at Mawi: from 100 to 150 attend Mr. Hamlin at Owaiawai and Mangakauakaua: and from 90 to 100 attend Mr. Clarke at Waitangi and Otuhere. Mr. Preece attends the School in the Chapel.
The observance of the Lord's Day is established by the Natives around us: the slaves claim it as their right to rest from labour; and the masters have not been unwilling to concede to them this portion of their time. Knowledge is increased: there is much profession, and we hope some sincerity of heart among
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many who have, from time to time, heard from us the Gospel. In the last year, the Uri-kapana at the Manawenua were visited by Mr. Yate, on week-days, thirteen times; the Nga-te-rangi at Owaiawai, eighteen times; the Uri-tawina at the Ahuahu and Mangakauakaua. twenty-four times; the Uriohua at Mawi, nine times; the Nga-te-tau-tahi at Kaikohi, seven times; the Nga-te-wake at Waimate, once, and often twice or thrice, a-week; the Nga-te-kuta, twelve times; the Wiu at Waitangi, five times; the Nga-te-rahairi at Hauparori, three times; and the Natives of Mangakahia, once, which visit took up eleven days. The conduct of many of the Natives of these tribes has been exceedingly pleasing: their attention to the word spoken has been great; and numbers of them can repeat the three printed Catechisms. [Rev. W. Yate.
Visit from Waimate to Mangakahia.
Mr. Yate gives the following account of an excursion which he took in company with some Natives.
March 14--21, 1832 --On the 14th, left Waimate with nine Natives for Mangakahia: breakfasted at Ohaiawai, a residence about four miles from the Mission Settlement. We proceeded on our journey, over a most miserable road, till noon; when we sat down, by the side of a hot spring, to take some refreshment. Having travelled in a south-east direction for a very considerable way, I pitched my tent at I'ku-rangi, a cultivation partly belonging to the Nga-te-tau-tahi. The few Natives who were there were troublesome, and demanded a payment for every thing which they did, and for the ground upon which the tent was erected. Accordingly, at day-break, though it was raining in torrents, I took my departure; and brought up in a little wood about three miles distant, where we quietly remained during the day. At night, the musquitoes were so very troublesome, that none of us could close our eyes to sleep. In the morning, after taking a hasty and ill-prepared breakfast, we travelled on to Awarua, and then entered the woods of Mangakahia. We had to pass over deep rivers, tremendous precipices, dangerous swamps, and almost impenetrable brush-wood, and were in great danger of breaking our own or our horses' legs. About six miles from my destination, I was met by fourteen Natives, who had heard of my intended visit to them. They came heavily laden with peaches, water-melons, fish, pork, potatoes, kumaras (sweet potatoes), and cooked corn, for myself, my boys, and my horse Lion, of New-Zealand notoriety. Travelling on till dark, I at length arrived, wet, weary, lame, and hungry. I was, however, fully repaid for all, by the marked attention and kindness of the Natives. There is something in the demonstration of a savage's pleasure with which you cannot help being delighted--so bustling, so noisy, so self-important. I remained with them three days: had a full Service on Sunday, at which 207 adults were present. I taught them as much of the Catechisms as I could during my short sojourn with them; and when we parted, it was with mutual good feeling, being mutually satisfied with each other.
Evidences of the Influence of the Gospel at and round the Settlements.
Under this head we shall collect such passages from the Missionaries' communications as bear more immediately upon the Religious Instruction of the Natives, and which mark the influence of Divine Truth on their minds.
--At Rangihoua.
Dec. 12, 1832 --The good work of the Lord, which He has begun, is still prospering in the hands of His Servants. Many of the Natives, on the Lord's, Day, instead of working as formerly, assemble with us to offer up prayer and praise to the True God through Christ the Way: some of them are, no doubt, seeking the good of their souls: others are requesting Teachers to live with them, to instruct them and their children. This is a new thing to us. Years ago, they often requested Missionaries to live with them, to supply them with axes, &c.; but now we trust that many are seeking the words of eternal life, and that applications for Teachers are for their spiritual benefit. I hope our hearts and hands will be more and more engaged in making known to them the saving truths of the Gospel.
[Mr. J. King.
June 3, 1833 --Though circumstances in our Station are exceedingly trying, there is cause for encouragement elsewhere. I trust that there is a desire excited in the hearts of some of the Natives, among whom we have itinerated, to obtain spiritual knowledge. At two places, houses have been erected for worship; in which the poor Heathen--who
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of course have not had the opportunities which the Natives in our Settlement have --endeavour to worship God, I trust, according to the best of their knowledge.
[Mr. J. Shepherd.
--At Kerikeri.
June, 1832 --It is a pleasing feature in our Mission to observe the gradual improvement in the usefulness of our resident Natives; some giving much assistance in carpentering and fencing, and all attending in a greater or less degree to bur wills and requirements. When we consider the inveteracy of native habits, and the unyielding disposition of the savage mind, we have in this, as in the more important concerns, cause for gratitude, for the day of small things which we are permitted to see. Those who, by grace, as we trust, have been called to Baptism, and are, in the sight of their heathen countrymen, dedicated thereby unto God, may be said to have witnessed a good profession; steadily pursuing the path into which they have been so mercifully led; affording some ground of hope that they will soon become fellow-helpers; and, being more fully rooted and grounded in the faith, go forth in His Name by whom they are Called. [Mr. T. Chapman.
Nov. 2 --The work of God amongst this people is, I trust, going on. It is evidently not the device of man, but, in truth, the work of God. The Natives living with us, who are making a profession of Religion, walk steadily, and adorn the Gospel of Christ. Some of these are now making themselves useful, in assisting in the arduous work of teaching their countrymen. I am gratified at witnessing the boldness and firmness which some of these young men discover in declaring the Gospel to those around us. The Natives at a distance are pressing to be visited, and manifest a desire to renounce their heathenish practices. Seeing the improbability of every tribe and every district being visited by us, some of the principal Chiefs are urging upon us to send them well-instructed Natives to teach them and their people.
[Mr. C. Baker.
Nov. 4 --The state of our Station at Kerikeri, as it respects the Natives, is much the same as when I last wrote. Amongst some of those adults who have been baptized, there is a growing desire after the things of God; and others are inquiring after those things which only can make for their eternal peace. I may say that a considerable thirst for knowledge, in learning to read and write, is seen in a very great many.
April 15, 1833 --Our visits to the Natives are, I hope, attended with much good to them: they are generally glad to see us; and some express their strong wish to be instructed in the things of God; while with others there is great coldness and indifference shewn to what we have to say; which plainly shews the truth of that passage--the natural mind is enmity against God. It is only by the effectual working of the Spirit of God on the hearts of this people, that they can be brought out of nature's darkness into the marvellous light of the Gospel of Jesus Christ; and this, we hope, has been effected in the souls of some of the poor New Zealanders. [Mr. J. Kemp.
--At Paihia.
April 5, 1832 --Spoke in the evening to four Candidates for Baptism. We are at all times solicitous rather to err on the side of caution in admitting persons into the Church; and the consequence has been, that of the number baptized there is scarcely an instance which has caused us regret. The four Natives, in the present case, shew every sign of sincerity. One, in answer to the question, Whether he wished that Christ should wash away his sin? replied: "With my lips I desire it; but my heart turns away to the things of the world." Another said: "One heart tells me to attend wholly to these things; another says, Seek after the things of the world." This lad was in great danger lately of being killed at the Southward, by treachery, in consequence of an old grudge. "When I heard the people talking about it," said he, "I prayed that, if God pleased, He would preserve me; but that if He saw fit to allow the Natives to kill me, He would take my soul to heaven." Another lad replied to the same question: "I wish to have my sins blotted out; for I am weary of the evils of sin."
April 8 --Attended to Morning and Evening Services in the Chapel. In the middle of the day I went over to Kororarika, where I met an attentive Congregation, upward of 120 in number. There are now upon that beach a number of European sailors of bad character. It cannot fail to strike them as a remarkable circumstance, that the native population should all flock together on the arrival of a Missionary, and wait attentively to hear all that he has to say to them.
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June 24, 1832: Sunday --Edward, a Baptized Native living with me, is related to the Natives from the River Thames who are now in our Settlement, and tells me they are very anxious to have Missionaries among them. I told him that perhaps he and his brother may go and live with them at a future time, when they become more established in their Christian profession. He said he should like to go with a European; but that, were he to go with Natives only, he should soon go astray. [Rev. W. Williams.
July 2 --On reflecting upon the transaction of our late expedition, I cannot but feel thankful to our God and Saviour that we were permitted to declare His Name upon numberless opportunities, and to tribes with whom we have, in a general way, little or no intercourse. They were, without doubt, restrained from the barbarous practice of former days. The Lord's Day was so far regarded, that but few moved from their places on that day; and we were enabled to hold converse with all, on those things which relate to their eternal peace. [Rev. H. Williams.
Oct. 6 --Visited the Natives at the Ahuahu, to speak with them about their wives; many of whom are opposing them in their Christian profession. Their opposition only amounts to teazing them; but that is a great deal for the savage mind to bear. I managed to set matters right with them before I left, and all parties shook hands, with a promise to come to Waimate to-morrow to the Chapel. We are called upon to settle all manner of disputes amongst the Natives, and I think we generally succeed. They are by no means a hard people to deal with, and at all times listen to our advice, though they do not at all times act upon it. They are much under the influence of rapid feeling, and act upon the impulse of the moment. We are always glad when we can succeed, by calm reasoning, to set them to rights. [Rev. W. Yate.
Oct. 7: Sunday --Kauakaua. --At eight o'clock we rang our bell, when about 100 Natives came together, in addition to those from our own Settlement. I conducted the Service as we have it at Paihia. I afterward walked to Waiomio, where I spoke to two attentive parties. I have met with the brother of Christian Rangi. It is many months since we were at this place, and the people made great complaint on this account. This old Chief I found still in a very hopeful state. He tells me that he daily prays; and his prayers, according to his own account of them, are as Scriptural as we can desire. He only requires, I think, a little further instruction, to render him a fit subject for baptism. [Rev. W. Williams.
Jan. 1, 1833 --Went with the Rev. H. Williams to Omata. We saw Rewa there. He said that the Missionaries should have come to New Zealand before their forefathers commenced tattooing themselves and smearing their bodies with grease and red ochre: that their god Wiro would not be wati (broken, put to the rout), while he and the old Chiefs were alive; but that probably the young men and slaves would become believers. This is a testimony, unintentional on his part, to the importance of endeavouring to educate the young; and I cannot but think that Infant and other Schools will be much blessed in pulling down the strong-holds of sin and Satan in this benighted land.
Jan. 11 --In passing through a village to-day, a short distance from Waimate, I noticed an old axe, suspended outside a native house, which I understood was used by the Natives as a bell, when they assembled together for School and Public Worship. By striking the axe with a stone, the valleys resound as with the "Church-going bell." [Rev. A. N. Brown.
Jan. 7 --It is with extreme sorrow I have to state, that three of our Baptized Natives were overtaken in an unguarded moment, and performed the native karakia (incantations) over some sacred food, and partook of the same. They have since expressed deep contrition; and I trust will be more sensible that their strength is perfect weakness, and resort to that only Aid which can avail them in the hour of temptation. In other Natives we have much comfort and assistance in the great and important work. [Rev. H. Williams.
Mr. Brown remarks, in concluding the Report of this Settlement--
Imperfect as is the above sketch of this Station, it contains enough to shew that the Missionaries have abundant reason to view the past with gratitude, the present with thankfulness, the future with hope. They have had Missionary trials to contend with; but they have had, at the same time, the strong support of Missionary promises. Although it may still be said of this people, as a nation, that gross darkness covers them, there are yet many encouraging indications of the great things which God has in store for them. We may rank amongst these the striking
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contrast between their former turbulent and uncontrollable state, and their present Christian respectful demeanour; the spirit of inquiry that exists among them; their desire for instruction; the consistent walk and conversation of the Baptized Natives; and the preaching, by them, of the unsearchable riches of Christ amongst their benighted countrymen. The great encouragement of the Missionaries, however, is derived from the promise of Jehovah. His Word has been proclaimed, and they know that it shall not return unto Him void. The seeds of eternal life have been widely scattered; and they know that they will ultimately spring up and bear fruit, to the praise and glory of God.
-- At Waimate.
Jan. 9, 1832 --There are living in our families, working in the Settlement, and attending School, 87 males and 42 females; all of whom are very attentive to the Means of Grace. Our Chapel is crowded every Sunday.
[Rev. W. Yate.
July 15: Sunday --This morning our Chapel at Waimate was very much crowded: the people indeed seem to flock as doves to their window's; but I want to hear them inquiring what they must do to be saved. After having taken a little refreshment, I again set off, in company with Aparahama (Abraham), one of my baptized young men, and Ripi the Chief. As soon as we arrived in sight of Tautaka, I was very much gratified to see my old Congregation again gathering together. I found the House of Prayer, which had been so long deserted. quite filled. I spoke to them from these words--He that cometh unto me I will in no wise cast out. At Mawi I found my usual Congregation orderly and attentive. As we were returning home, we paid a wounded Chief a visit, and found him nearly well. Here we also had a tolerable Congregation. I spoke first, and Ripi followed, and spoke much to the purpose. During our journey home, 1 entered into conversation with Ripi on the subject of Baptism, and asked him what he thought of it. He said, "I am afraid to tell you my thoughts on the subject, in case you may think me a hypocrite. If I could write, you should know all about it: I am afraid to speak: I am afraid of boasting. I prayed to God to reveal to me the sinfulness of my heart, and He has done it; and now I want to be delivered from all sin." I said, "What is the state of your wife's mind?"
He said, "You and I cannot look into people's hearts; but the other day I spoke to her on the state of her mind, and she told me that her heart was dark and sorrowful, on account of her numerous sins. She is a quiet woman, and minds nobody's business but her own."
[Mr. R. Davis.
Nov. 10 --As I was working to-day in our blacksmith's shop, preparing some iron for a plough, a chief from Mawi, a younger brother of Broughton, came into the shop, and said that he was come for the purpose of revealing his thoughts to me. After I had done my work, he and another Mawi Chief accompanied me into the house, where they sat while I took my tea. After tea we entered into conversation. Broughton's brother said: "I am come to talk with you: I wish to confess my sins. I am not now come to see if you will give me some tobacco or a pipe: I am not come to look to any particular person as a father, for you are my father: I am not come to beg: I am not come for the things of this life: I do not want earthly possessions; --no, but I feel my great sins: I want to confess them to you, in order that they may not gnaw as a worm in my breast." I told him, as to his confessing his sins to me, that would be of no material service to him, as I was only a man like himself; but that I could direct him where to go, and who to go to, in order to find relief. I told him to go to Christ, and confess his sins to Him, and be earnest in prayer for forgiveness, and that he would then soon hear a voice within, speaking peace to his soul. I also endeavoured to point out the Gospel plan of salvation to him in the simplest manner; and the poor fellow, I trust, felt a little relieved. This is the first Native I have seen under such strong convictions of sin. May the Lord, in mercy, truly convert him, and make him an heir of glory!
The other person with him also seemed in a pleasing, inquiring state of mind. He was highly figurative in his manner of expressing himself. He compared the state of his mind to a field in which potatoes were planted; the young plants thereof making but little growth, but the weeds growing luxuriantly. "What," said he, "is to be done with those weeds?" I told him, he must pull them up daily, and keep them under. --"Ah!" said he, "will they never leave off to grow?" I said, "No; they will get weaker and weaker; but we shall never get altogether
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clear of them, until after death." -- "Ah!" said he, "sinful thoughts and desires are continually in motion within me, and thoughts of unbelief."
A young man from Kaikohi came to me the other day, in a very pleasing state of mind: he seemed full of inquiry, and was very attentive to what was said to him. He is one of the first young men who came; but as I found him very lazy, and not inclined to work, I did not think so much of him. I hope, after all, he will be a gem in the Redeemer's crown.
Nov. 13, 1832 --Last evening, another of my Mawi Congregation came to me, under conviction of sin. He told me he had been wishing to speak to me for some time; but being, as he expressed himself, a man of silent mouth, he had not brought himself to my notice. He acknowledged he bad been thoughtfully looking after good things for a long time, but that he now felt he was a very sinful man, and wished to know what he must do to get rid of his sins. I told him it was a good thing for him to know and feel that he was a sinner; that he must earnestly pray to God to take away his sins, and reveal Christ to his soul; and that he would then be enabled to rejoice in the light of God's countenance, and enjoy real happiness, even on earth.
Nov. 21 --Last evening the Kaikohi Chief Atua-haere (walking god) came, in company with two young men, to my house, to have some conversation with me respecting the things of God. This is the chief who received Ripi so kindly, when he first went to that place. He said, "I am come to know what I must do with the rubbish and filth that is about my place and in my house." Having caught his figure, I said, "You must pray for strength from on high to enable you to clear it away." -- "Yes," said he, "I wish to clear out my house, in order that the Holy Spirit may come and sit within it." I told him his desires were of the right kind; but that in ourselves we were weak and helpless; and that without strength from above we could do nothing. I then repeated some of the precious invitations and promises of the Gospel to him, and the poor old Chief listened with great earnestness to the Word of Life. It was, indeed, a pleasing sight. The Chief seemed truly in earnest; and the two young men who were with him, being some of the young men who first came to me twelve months ago, seemed to partake of that joy which angels experience at the conversion of a sinner.
Porotene, or Broughton, the Baptized Chief, continues to go on well; and I hope many of the Tribe are in an inquiring frame. Both my Congregations attend regularly at their respective Places of Worship on Sundays, and behave well. A few days ago, a European man slept at Mawi, Broughton's place, in company with some Natives. When the bell rang for prayer, the Natives who were with the European went to join the Tribe in their evening devotions. The European remarked to them, that their religion consisted only in the outward form. This observation made Broughton feel very sensibly; and he told the European that he was aware outward forms and ceremonies were of no avail, because true Religion proceeded only from the heart. --Many Europeans are, humanly speaking, a great hindrance to the progress of the Gospel!
Jan. 7, 1833 --So earnestly are the Natives asking after Divine Knowledge, that, during the last Quarter, we have had very many people to visit us from different Tribes. Two special parties have come all the way from Kaipara, a distance of sixty miles, to hear for themselves what they have heard from others. They were particularly attentive to what was said to them on the subject of salvation, and seemed very much in earnest to receive instruction. I promised to pay them a visit the first opportunity. One of our Natives is now on a visit there. The fields are, indeed, now white unto the harvest. The harvest is plenteous, but the labourers are few. [Mr. R. Davis.
Feb. 12 --Through the mercy and loving-kindness of our heavenly Father, we are all well, and prosecuting our work with prospect of success. There is no material alteration since I last wrote. The Natives continue to listen with attention to a preached Gospel, and our time is fully occupied in imparting instruction to an inquiring people. We have experienced some degree of opposition from some of the Chiefs, who have been stirred up by the adversary of souls to oppose the Redeemer's cause; and we have been greatly encouraged by other Chiefs sending far for us, to go amongst them to instruct them. In many of the villages about us they seem to receive us and our message gladly: time only will shew how far they are influenced by proper motives. We rejoice in the opportunity of going among them to make known to them the way of life. [Mr. G. Clarke.
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April 5, 1833 --Temorenga has made a road over nearly three miles of ground, and built three bridges over different waters, in order to facilitate our visiting him on Sundays. This Chief was contemporary with EO'ngi, and Mr. Marsden's fellow-traveller in his first visit to the Southward. He is at the head of a strong party, and has been a peaceable, well-disposed man toward the Missionaries, from their first coming to the present day; but, till within the last three months, he was a very self-righteous person, and generally exonerated himself when the wickedness of the human heart was spoken of. Now he has become very teachable, and seems to listen with delight to our message of mercy. He is at this time chiefly occupied in preparing timber to build a house for us to assemble together in, for the worship of God on Sundays. At his place, from 80 to 100 people assemble together every Sunday, and listen with attention to the Word of Life. Should it please the Lord, in his mercy, to convert this Chief, the Gospel will, humanly speaking, receive an advocate in him. It is very pleasing to meet these Natives. Temorenga is an old man himself; and there are also several other respectable grey-headed old Chiefs who attend with him, and appear in earnest for the salvation of their souls.
Broughton and his people are going on much as usual. Broughton is still as energetic as ever, but now proceeds with more caution. At first, he thought that surely every one would become believers who inquired after Divine Truth; but he has found out so much hypocrisy and deception amongst them, that he is now perhaps become almost too cautious. The poor fellow is much sneered at by his countrymen; but I trust the Lord will enable him to hold on his way.
The Natives living with me continue to behave well; but I fear many of them have fallen back; as there is not that lively spirit of inquiry among them which it is desirable we should see, neither do they attend the Means of Grace so regularly as could be wished. Oh that the Lord may pour out His Spirit upon us! [Mr. R. Davis.
Administration of the Sacraments and of Marriage.
To present somewhat more distinctly to the view of our Readers the progress of Divine Truth among the New-Zealand Population, we have brought together, under this head, a more particular Statement of the Administration of Religious Ordinances.
--At Kerikeri.
Dec. 31, 1832 --At Kerikeri I was called upon to bury a baptized infant; whose mother, though much afflicted at the loss, seems to bear it with a truly Christian spirit. I afterward married a native couple, who have been living in a Settlement for some length of time.
[Rev. W. Williams.
--At Paihia.
April 9, 1832 --Two adult females and four native children have been baptized during the Quarter, and four adults have been admitted to the Lord's Supper.
May 13: Sunday --My Brother baptized a native youth.
May 20: Sunday --Administered the Sacrament to seven Natives.
June 24: Sunday --Administered the Sacrament to eight Natives.
Oct. 4 --Baptized a native youth, Wakarae, by the name of Abraham. He has long been a fit subject for this ordinance; but he was desirous not to take the vows upon himself precipitately. He is now at the point of death; but death will be to him an eternal gain.
[The Same.
Nov. 18 --Two more Natives were added this morning to our little band of Christ's professed followers. They were baptized by the names of Simeon and Jacob. [Rev. A. N. Brown.
Jan. 25, 1833 --Went over to Tepuna early this morning, to marry a boy of mine to the daughter of a Chief at that place, the preliminaries having been previously settled. The relatives expressed a decided preference to our mode of celebrating the ceremony; and, indeed, declared they would not allow the girl to be taken in the native manner.
[Rev. W. Williams.
May 29 --The body of Edward, a Baptized Native, was this evening committed to the silent tomb, in sure and certain hope of the resurrection to eternal life. [Rev. A. N. Brown.
--At Waimate.
Oct. 11, 1831 --This has been a grand and important day at Waimate. The first European wedding in New Zealand took place here this morning, between W. Puckey and Matilda Davis. At the same time, I married two of our domestic Natives. The Chapel was full;
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the flag-staff was decked with "Rongo Pai" and the British Union; and, on our return from Church, nine hearty cheers were given by the Natives.
Oct. 16, 1831: Sunday --Baptized, in the morning, a European and a native infant. In the evening, baptized 5 Adult Natives; all of whom, during the administration of the ordinance, behaved with the greatest possible propriety.
Oct. 19 --Married my favourite lad Pahau to Rea, a young woman from the Pa. Upward of 300 Natives were present at the feast.
Oct. 25 --Another wedding!--my lad Waru to Ngoru: they have been living four years in the Mission: 400 Natives, at least, were in the Chapel, upon each other's shoulders. Waru killed thirteen pigs on the occasion, as a feast.
Jan. 9, 1832 --During the last Quarter I baptized 13 Adult Natives; 8 at Waimate, and 5 at Kerikeri.
Feb. 25: Sunday --Administered the Sacrament in the Native Language. I admitted 2 Natives to partake of the ordinance, James and Ann Waiapu.
April 1 --In the evening, baptized the infant daughter of John and Amopo Poti.
April 14 --Went down to Kerikeri. In the evening, married Thomas Reo to Titohea, Mr. Kemp gave the parties a feast; and I distributed some tobacco.
May 22 --Married three native couples: they were all redeemed Slaves, living with Mr. Davis. The boys mustered up ten good pigs, and slew them for the feast. The out-door Natives remark, that ours is the best way of marrying: it is much better than dragging the poor bride as they do, and, after it is over, to be visited with a fight.
June 7 --Married my boy H. P. Unahanga to Koiuru, this morning. Ate, a Chief of Mangakauakaua, who I expected would raise great opposition, came very peaceably to witness the ceremony.
Aug. 12: Sunday --Mary Taua and Rebecca Wahanga returned thanks to God for their safe delivery in child-birth. I baptized their two children.
Aug. 16 --Examined Ripi, previous to admitting him to the Ordinance of Baptism. I have not been more satisfied with any Native's state of mind than with his. [Rev. W. Yate.
Sept. 2: Sunday --The Chief Ripi was baptized by the Rev. W. Yate, and called Nicholas Broughton, after our dear and much-esteemed friend Mr. Broughton, of Holborn Bridge: his youngest child was also baptized with him. It was a very gratifying sight to see this Native Chief stand up in the midst of a large Congregation, and dedicate himself and his child to the Lord. [Mr. R. Davis.
State and Progress of Education.
The work of Education differs, in some respects, in this Mission, from others; arising out of the habits and manners of an uncivilized people of extraordinary energy of character. From this cause, also, its progress is slow. The following details, though scanty, for the reason just adverted to, shew the state and progress of this branch of Missionary Labour.
Missionaries' Children's School.
On Dec. 22, 1831, the English Boys, 11 in number, were publicly examined in Scriptural Knowledge, History, Geography, Latin and English Grammar, Arithmetic, &c, and gave much satisfaction to those present. [Rev. A. N. Brown.
Native Schools at Kerikeri.
The number of Natives living with us at Kerikeri, and who attend the Schools, is, 26 women and girls, 45 men and boys, and 7 Settlement-born children. [Mr. Baker.
Feb. 12, 1833 --Our Schools are much on the increase: there are many villages where Schools are conducted entirely by Natives, and some of them making considerable proficiency in reading and writing. The day is not far distant, when the people generally will be able to read for themselves, in their own tongue, the wonderful Works of God. [Mr. G. Clarke.
March 10 --I have, as yet, continued to superintend the Kerikeri Native Boys' School. I am thankful to say, that their progress is encouraging. There are many who can read the Scriptures with facility, and write from dictation correctly. Their conduct, too, is orderly; and that of those professing Christianity truly consistent and pleasing. [Mr. C. Baker.
April 15 --Our Schools at Kerikeri go on much as usual. We see a growing desire amongst the Natives at large to learn to read and write. It is also pleasing to see that many of the adults have learnt to read and write who have never lived in our Settlement. They can now read for themselves that portion of the Scriptures which is translated into their language. [Mr. J. Kemp.
Native Schools at Paihia.
The Native Schools are five in number. 1. The Native Boys' School is assembled from six to eight o'clock in summer,
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and from seven to nine in winter, every morning. They are taught Reading, Writing, Arithmetic, Catechism, &c. The average attendance is 60. The number now on the books is 71. Total taught from the beginning, 263. The general behaviour has been good.
2. The Native Girls' School is assembled from nine to twelve o'clock in the morning, and from two to four in the afternoon, four days in the week. The principal attendance is in the afternoon, when the average number is 40. The number now on the books is 50. Total taught from the beginning, 209. They are taught Reading, Writing, Arithmetic, Catechism, and Sewing. In their behaviour, a very decided change for the better has manifested itself. The system of Circulating Classes, from the Islington Parochial School, has been adopted in this and the Native Boys' School with much success. Most of the Native Females are living in the Mission Families, and assist in the household duties: the remainder are under continual care.
3. The Infant School was commenced in January last, and contains 22 pupils, English and Native. The general system of instruction used in England has been introduced, in the English language, together with Watts's Catechism &c. in the Native language; and has been found to succeed equally with Native as with European Children.
4. English Boys' School. This contains the sons of the Missionaries, 14 of whom are now under instruction. The system which has been adopted embraces Religious Instruction, Geography, History, Arithmetic, the Classics, &c.
5. English Girls' School; contained, at the commencement of the past twelvemonth, 10 pupils, including the younger children, who have since been transferred to the Infant School. There are now but 4 pupils.
The Yearly Examination of the Schools took place in December 1831, and gave great satisfaction to the Missionaries present.
April 9, 1832 --Mrs. H. Williams and Mrs. W. Williams, together with Mrs. Brown, Mrs. Fairburn, and Mrs. Puckey, continue in charge of the Native Girls' School, and of an Infant School, which has been set on foot at Paihia this Quarter, and answers our warmest expectations. [Rev. W. Williams.
Oct. 1 --The Native Boys' School at Paihia has been of necessity suspended since the early part of August, for the purpose of preparing ground for the cultivation of potatoes. Previously to that date it was closely attended to, and the progress of the boys was good. The Native Girls' School has been far more regular: the system of the circulating classes has been introduced into the School, which has given a considerable stimulus; and there is no doubt it will answer as well here as amongst the boys.
[Rev. H. Williams.
Dec. 18 --Mr. King and family, Mr. Kemp, Mr. Chapman, and Mr. Clarke, arrived this morning at Paihia, being the time fixed for our Examination. At three o'clock in the afternoon we held English Service in the Chapel; and in the evening the English Girls' School was examined, together with the Native Girls' work.
Dec. 19 --This morning, the Examination of the remainder of the Schools was continued; namely, Native Boys and Girls, Infant School, and English Boys. At two o'clock, an abundant provision of pork, beef, potatoes, and boiled flour was served up; of which several strangers also partook.
Dec. 20 --The Natives were addressed in the Chapel, and a few prizes distributed; after which all our friends took their departure to their respective homes.
[Rev. W. Williams.
Jan. 7, 1833 --I have been engaged, during the last Quarter, in superintending the Native Boys' School at Paihia every morning; in attending to my own boys at their respective employments during the day; and in occasional visits among the Natives. Many applications have been made in this quarter by Natives around for instruction, and also for books and slates; though as yet they do not appear to understand the propriety of purchasing these things. Schools are also in action at Kororarika, Puketona, and elsewhere, formed by the Natives: the Catechisms are in constant use; and the letters and figures are taught. As an evidence of their importance, several young women have recently entered our families, possessing knowledge of these things beyond that of others who had been in the Settlement for several months. These young women formerly congregated at Kororarika for the worst purposes. Natives under instruction in the Settlement are, men and boys, 71; women and girls, 44; Infant-School Children, 19. [Rev. H. Williams.
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Native Schools at Waimate.
A Boys' School, the average number of attendants at which is between 70 and 80, has been under the charge of Mr. Clarke; and the progress which the Scholars have made has been generally satisfactory and encouraging. Six of the most forward Boys have been employed as Teachers.
A Girls' School--attended alternately by Mrs. and Miss Davis and Mrs. Hamlin, and, when not prevented by illness, by Mrs. Clarke--has been in operation. Beading, writing, and sewing, have been taught. Great attention has been shewn by the Girls to the direction of their instructors; and consequently a proportionate degree of success has attended their labours.
The younger branches of the Mission Families have been under a daily course of instruction by Miss Davis. The Natives at their residences are anxious to learn to read and write: they have been supplied with slates for the purpose, and have purchased books, and some have already learned.
July 2, 1832 --The Native School at Waimate, under the care of Mr. Clarke, assisted by Mr. Matthews, goes on well. Our Sunday Services are well attended; and the number is so great, that many are obliged to sit outside whilst others go away for want of room. There are in the Schools 84 men and boys, 50 women and girls, and 13 children. [Rev. W. Yate.
Progress of Translations.
This very important part of the Missionaries' work makes steady progress. It occupies, from its nature, little space in the Missionaries' Journals, though a large portion of their time and attention is bestowed upon it. We select a few passages, shewing the progress of the work.
Sept. 29, 1832 --During the Quarter, the translation of the Epistle to the Romans has been completed and revised.
[Rev. W. Williams.
Oct. 1 --A translation of Watts's Catechism has been introduced during the past Quarter, which the native children are committing to memory. [Rev. A. N. Brown.
Oct. 3 --It has been concluded that Mr. Yate shall again visit Sydney, for the purpose of superintending the Press. We hope to send two Gospels, the Acts of the Apostles, the Epistle to the Romans, and the First to the Corinthians, together with a considerable portion of the Book of Common Prayer.
Rev. W. Williams.
Mr. Yate proceeded to New South Wales accordingly; and thus reports the progress and termination of his labours in connexion with the Press there. The expense incurred has unavoidably been heavy; but is amply compensated by the inestimable importance of thus giving the Natives of New Zealand access to so large a portion of the lively oracles of God in their own tongue. It is in the contemplation of the Committee to set up a Printing Press in New Zealand for the use of the Mission, for the employment of which important instrument of good, when properly directed, there will be full scope in the present advanced state of the Mission.
Jan. 2, 1833 --I have again to write to you from New South Wales, where I arrived in the "Active," on the 1st of December last. The object of my visit is to carry through the Press portions of Scripture, with the Liturgy, Communion, Baptismal, and all the other Services of the Church, a number of Hymns, and six Catechisms. The Scriptures ready for the Press are, the first Eight Chapters of Genesis, the whole of St. Matthew and St. John, with the whole of the Acts, the Romans, and the First to the Corinthians. These, when completed, will be invaluable to us, and will well repay the time which I must necessarily spend about it. Mr. Yate subsequently writes--
March 2 --I have completed the Liturgy, Catechisms, and Hymns; and if all goes on as it is now proceeding, I shall complete all that is translated of the Scriptures: 1800 copies of each are struck off, which, with the binding, paper, &c. will come to nearly 500l.; a large sum, but much cheaper than the last edition: inasmuch as we had only 550 volumes of the last for 90l., we have now 3300 volumes for 500l. Out of this must be deducted about 90l., the Wesleyan Mission's share; as they are to have a portion of the work, having made application to that effect; and 70l. which the Auxiliary Bible Society here gave us; besides some paper which we shall have when it arrives, and about 120l. for Collections, which would most assuredly not have
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been made, had I not come up to New South Wales. Thus 280l. must be deducted from the sum total; which will make the actual cost to the Society, for 3000 volumes, about 220l.
In a later Letter, dated May the 21st, he writes-- "I am happy to say I have at length finished printing." By the ship which brought this Letter, he forwarded two copies of the works printed, bound in volumes. The following enumeration of them will be read with feelings of deep interest. May the perusal of those Scriptures which are given by inspiration of God be accompanied by the teaching and quickening influences of His Holy Spirit, that multitudes of New Zealanders may thereby be made wise unto salvation, through faith which is in Christ Jesus!
Morning and Evening Prayers.
Sacramental Service.
Infant and Adult Baptism Services.
Marriage and Burial Services.
Churching of Women Services.
Four Catechisms.
Twenty-seven Hymns.
First Nine Chapters of Genesis.
Gospel by St. Matthew Complete.
---- St John Complete.
Acts Complete.
Epistle to the Romans Complete.
First Epistle to the Corinthians Complete.
Hopeful Deaths of Native Converts.
Among all the results of Missionary Labour, to have a good hope through grace in the death of those who are the subjects of it, is the most gladdening; since this, and the glory of God in this, is the very end of the Mission, and of the trials and privations of the Missionary in his work. Such fruits of their Ministry among the New Zealanders have already, through grace, been gathered; and such continue to cheer the Missionary in the way.
May 14, 1832 --Another of Mrs. Kemp's domestic Natives died most happily this morning. She had lived many years in the family, and had long been a pattern of suffering patience. I have not the least doubt of the salvation of her soul. She has left two very interesting children, for whose best welfare she was particularly anxious. [Rev. W. Yate.
July 2 --During the last Quarter, two native women, a lad, and a child, have died, belonging to our Settlement (Kerikeri). The two women gave us strong ground to believe that their souls are gone to rest; they having often expressed themselves as feeling the burden of sin, and also enabled by faith to look to Christ as the Saviour of sinners: they have all been interred in our Chapel-yard. The oldest of the women lived in our family more than ten years: she has left a husband and two children. She had also been admitted to the Ordinance of Baptism and the Lord's Supper, and I hope was a partaker of the spiritual blessings which those ordinances are intended to afford.
[Mr. J. Kemp.
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. . . . . .
AUSTRALASIA.
Church Miss. Soc. -- Mr. J. A. Wilson and his family arrived at New Zealand in health and safety on the 11th of April, and Mr. John Morgan on the 21st of May: see p.98 of the last Survey.
